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Dangote Cement Plc has emerged African‘s biggest cement manufacturer company with the presence of its plants in 14 different African countries.The countries include, Zambia, Tanzania, South Africa, Congo, Ethiopia, Cameroun, Sierra Leone, Ivory Coast, Liberia, Ghana and Senegal.The move, according to the company was to ensure that Africa remains self-sufficient in cement production and making the products easily available and at highly affordable costs to the end users.It would be recalled that the Boston Consulting Group, a United States-based rating agency, listed the Dangote Group among the top 40 African Challengers, which are companies of African origin with the potential to rival Fortune 500 Companies.Some of the criteria used in making the selection include size, growth and international expansion. Dangote Group has 13 subsidiaries spread all over Nigeria and it operates in over 14 African countries. All these enhanced its positive rating.While a whopping $400m was invested in Zambia for the construction of the plant, Dangote increased its stake in Sephaku Cement Limited, which is based in South Africa, from 19.76 per cent to 64 per cent, with an investment of R779m. The huge investment into Sephaku Cement by Dangote, is the largest ever foreign direct investment by an African company into South Africa. .President of Dangote Group, Alhaji Aliko Dangote, commenting on the global expansion of his business, especially his cement arm, recently said: ”By the middle of 2013, all our factories in Africa will be ready. We will be fully operational, manufacturing about 14 countries in Africa alone. The 14 factories are the ones on ground now. If there are opportunities in more countries, like in Zambia and Kenya, we will definitely go there. These 14 are purely in cement. But other countries are equally asking us to come and do some other things”He also said the group had also opened office ”in Dubai, Gibraltar, London and China and we will soon be opening an office in India”While commending the Federal Government‘s backward integration policy, Dangote said, ”Some people grumble about cement manufacturing versus cement imports. Fine. But let us look at it this way. The expectation is that Nigeria will be consuming about 20 million tonnes of cement next year. Twenty million tonnes next year will be, at least, even with the low prices abroad, about $2bn. Why should Nigeria spend $2bn importing cement. It doesn‘t make sense; it doesn‘t make any economic sense at all. We have all the raw materials to produce enough cement here and Nigeria should be exporting cement to Cameroun, to Chad, to Ghana. Ghana consumes four million tonnes per year and they don‘t produce one bag. We should be self-sufficient in cement production here, which is going to happen by next year.”
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Some Muslims are fond of condemning western morality – alcoholism, nudity, premarital sex and homosexuality often being cited as examples. But Muslims do not have a monopoly on morality. In the west, child marriages and sex with children are illegal. Unfortunately, the same cannot be said for many Muslim countries..

I recently saw the documentary on the Dancing Boys of Afghanistan. It exposed an ancient custom called "bacha bazi" (boy for play), where rich men buy boys as young as 11 from impoverished families for sexual slavery. The boys are dressed in women's clothes and made to dance and sing at parties, before being carted away by the men for sex. Owning boys is considered a symbol of status and one former warlord boasted of having up to 3,000 boys over a 20-year period, even though he was married, with two sons. The involvement of the police and inaction of the government means this form of child prostitution is widespread.

The moral hypocrisy is outrageous in a country where homosexuality is not only strictly forbidden but savagely punished, even between two consenting adults. However, men who sodomise young boys are not considered homosexuals or paedophiles. The love of young boys is not a phenomenon restricted to Afghanistan; homosexual pederasty is common in neighbouring Pakistan, too. In my view, repression of sexuality and extreme gender apartheid is to blame.

And in the Middle East, it's young girls who are considered desirable and men are able to satisfy their lusts legally through child marriages. In Yemen, more than a quarter of girls are married before the age of 15. Cases of girls dying during childbirth are not unusual, and recently, one 12-year-old child bride even died from internal bleeding following sexual intercourse. In another case, a 12-year-old girl was married to an 80-year-old man in Saudi Arabia.

So why is the practice of child marriage sanctioned in Muslim countries? Unfortunately, ultra-conservative religious authorities justify this old tribal custom by citing the prophet Muhammad's marriage to Aisha. They allege Aisha was nine years old when the prophet married her. But they focus conveniently on selected Islamic texts to support their opinions, while ignoring vast number of other texts and historical information, which suggests Aisha was much older, putting her age of marriage at 19. Child marriage is against Islam as the Qur'an is clear that intellectual maturity is the basis for deciding age of marriage, and not puberty, as suggested by these clerics.

Whatever one's view on the prophet's marriage, no faith can claim moral superiority since child marriages have been practised in various cultures and societies across the world at one time or another. In modern times, though, marrying children is no longer acceptable and no excuse should be used to justify this.

I find the false adherence to Islamic principles and the "holier than thou" attitude of some Muslim societies similar to the blatant hypocrisy and double standards of 19th-century Victorian Britain, where the outward appearance of dignity and prudishness camouflaged an extreme prevalence of sexual and moral depravity behind closed doors. In those days, too, there were many men willing to pay to have sex with children – until a plethora of social movements arose that resulted in changes in laws and attitudes in society.

A similar shift in social attitudes is also required in traditional Muslim societies. Having boy sex slaves or child brides should not be seen as badges of honour. Instead, Muslims need to do more to attach shame to such practices; otherwise, acceptance of this behaviour will make them complicit in the sexual exploitation of children. I fail to understand why Muslims are so vocal on abuses by the west in Abu Ghraib, Guantánamo, Iraq and Afghanistan, but display moral blindness when it comes to children? It's about time this silence was broken, so these violations of innocence can be stopped.

A too-passive attitude in dealing with child abuse has rubbed off on Muslim communities in Britain, too. I have heard many stories at first hand of child sexual abuse and rape, which show that the issue is not being addressed at all. Those who have had the courage to speak out have been met with reactions of denial and shame. Such attitudes mean that children will continue to suffer in silence. Sexual abuse of children happens in all communities, as has been revealed by the recent Catholic church scandal. At least, they have finally started to take action. Muslim communities should learn from this and also start being more open, instead of continuing to sweeping the issue under the carpet.

I am finding that more and more Muslims feel it is their duty to criticise others for actions they consider sinful – quoting the following popular saying of Muhammad to justify their interference:

"If you see something wrong, you should correct it with your hand and if you are unable to, then speak out against it and if you cannot do that, then feel that it is wrong in your heart."

I wonder how, then, Muslims can remain silent when it comes to the sexual abuse of children?

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Accra, May 20, GNA – Former President Jerry John Rawlings has observed that directions taken by countries such as Ghana have served as a source of inspiration to many countries in Africa and beyond.“As leaders of our countries, we have a responsibility to gauge the mood of the people and always move the political train in a direction that ensures that the electorate feel their interests have been served,” he said in a lecture he delivered on “Democracy and Security in Africa” under the auspices of the Oxford Research Network on Governance in Africa in London on Tuesday.The former president said in his lecture, a copy of which was e-mailed to GNA, that democracy made true meaning when it was the kind of governance that advertised true people power.He said security and political stability were key for real socio-economic development and that security relied on a genuine democratic culture.Former President Rawlings said the multiparty system of governance “prescribed and inflicted on us by some Western powers did not factor the social cultural fabric of our traditional political system that existed before Western multiparty democracy.”“It is not the absence of military interventions, which we seem to have achieved, that will restore democracy, freedom, justice and development. What is required is the integrity of leadership and ability to empower the people. Leadership should have confidence in our people and not feel intimidated by empowering them,” he said.The former president said corruption had persisted because leaders had used state machinery to terrorise the people and silence the opposition.He also noted that “vested interests from outside” had also contributed to perpetuating this by whitewashing such corrupt and autocratic governments.Former President Rawlings said while national security involved protecting the state, its institutions andsovereignty, human or political security entailed issues of poverty, basic amenities, employment, and abuse of human rights.The former president said it was most unethical and politically unwise to attempt to govern a people by resorting to a high ratio of physical security as opposed to political/human security.“Are we not violating people's human rights, sensibilities and sensitivities with the use of the coercive machinery of the state by terrorising people into a State of subjugation?” he asked.Former Rawlings said on the other hand, a high ratio of political/human to physical security was a mark of good leadership and a demonstration of confidence in the sense of responsibility of people as this empowered the people.“If we have the courage to empower our people, it then demands of us a leadership that will necessarily be accountable to the people, be transparent and maintain a high degree of integrity.”Former President Rawlings also said the use of the judiciary to jail innocent people contributed to instilling fear and emasculating the populace.“In effect, it creates a false and intoxicating sense of security for the leadership at the expense of the security and the empowerment of the citizenry. We then get away with being corrupt dictators. Integrity, transparency and accountability become meaningless in our leadership. Fear, intimidation and terror tactics are the tools of corrupt dictatorships.”Former President Rawlings said security could not exist in a vacuum but always overlapped with the political environment.He said in Africa, democracy and security had always been bedfellows, saying the democratic system of governance related to the free and equal representation of the people in the management of a country.Former President Rawlings said democracy worked only when it had evolved within a specific socio-cultural environment and fused into the traditional political systems such that it was seen as an indigenous product, but unfortunately Africa had not been given the opportunity to develop this.Turning to Ghana, the former president traced his rise to power and said the country underwent political and economic metamorphoses that every true proponent of democracy had to concede, laid the fertile framework for what was regarded today as a stable democracy
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