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Residents and companies in Lagos and Abuja are soon to enjoy 16 and 24 hours power supply, according to a proposal by the Presidential Action Committee on Power.

Also to have 16-hour minimum electricity like Lagos are cities with what the committee called “stranded generation capacities.” The cities are Kano, Kaduna, Ibadan, Onitsha and Nnewi. The cities were chose because they are regional industrial and commercial hubs.

Port Harcourt, Rivers State; Aba, Abia State; Uyo, Akwa Ibom State are grouped by the committee alongside Abuja for 24-hour uninterrupted power supply

These are the highlights of a proposal by the PACP Action Plan that will alter the electricity supply system operated by the Power Holding Company of Nigeria.

Under the system, all generated electricity in the country would be transmitted to the National Grid and distributed by the National Control Centre, Osogbo, among the 11 electricity distribution companies.

The system would make it impossible for states that have built their own independent power plants to get steady supply because the electricity they generate is put into a pool instead of being used directly by them.
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A report on the preliminary presentation of the proposal by the Prof. Barth Nnaji-led committee obtained by our correspondent in Abuja on Monday, showed that Abuja is to enjoy 24-hour regular power supply because of its closeness to the Shiroro hydro plant.

Port Harcourt is also privileged because of the Rivers State-owned independent power plants in Trans-Amadi and Omoku. Uyo is benefitting due to Akwa Ibom State-owned Ibom Power Plant and Aba because it hosts the Geometric IPP.

According to the report, state capitals, urban and semi-urban areas are to enjoy 18-hour electricity while remote communities negatively impacted by transmission from Maiduguri, Kastina and Sokoto are to get about 12-hour supply.

The PACP also suggested that rural communities connected to the national grid should get 12-hour supply of electricity.

Recalling President Goodluck Jonathan’s promise to Nigerians to improve on electricity supply within a short time, the presidential committee said it understood the promise to mean fast-tracking improvement and predictability in the availability of power to Nigerian homes and businesses within three to six months.

The committee added that it plans to take irreversible steps to promote medium to long term sustainable growth of the Nigerian power sector within three to 12 months.

The PACP report, which was prepared by the secretariat of the committee, stated that the strategy would be to focus on all initiatives on customer- service delivery, which are availability, quality and reliability, with a strong presidential oversight.

It added, “We will simultaneously implement short, medium and long term solutions that make electricity availability predictable in Nigeria and fast-track the implementation of the Electric Power Sector Reform Act 2005.”

The report also listed the objectives of the Action Plan to include making every electricity consumer a customer that is responsible and that complies with tariff and service obligations.

It said, “We will identify all sources of available excess captive generation in the country and develop a fast- track framework for making such accessible to customers.

“We will establish and sustain effective communication with power stakeholders and the Nigerian public across the entire span of the Action Plan.”

The PACP further claimed that the analysis of Nigerian electricity crisis indicated that “the problem is more process and management-related than capacity and equipment-related.”

The committee listed the management-induced problems to include poor fuel-to-power strategy; poor and irregular maintenance of power plants and installations; absence of strategic support agreement losses due to theft; sabotage; and vegetation interference with lines.

It also catalogued the commercial problems to include “lack of commercial framework for private sector participation/investment; ineffective and non-responsive regulation; and price adjudication mechanism, which results in inadequate tariff regime.

The report noted that there was “poor payment culture among Nigerian electricity consumers, poor revenue collection and non-responsiveness to consumer needs.”

According to the committee, labour issues believed to be hindering the performance of the power sector include “legacy” union problems, which prevent the reforms of the PHCN successor companies; inadequate manning level, whereby 90 per cent of revenue was spent on manpower costs; and inadequate capacity development.

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Adebayor hits Lagos for BRF

Nigerian-born former Togo international and Manchester City striker Emmanuel Adebayor is due to arrive in Lagos on Tuesday at the invitation of the Lagos State Governor Babatunde Fashola and his football preparatory school, the BRF Youth Football Academy.

According to the Head, BRF Board of Trustees, Yomi Pearce, Adebayor‘s visit to the Nigeria is in fulfilment of his partnership with the academy.

The former Arsenal star is expected to train with the students of the academy and give them inspiration talks on Wednesday at Campos Square, Lagos, after which he will visit the Lagos Youth Correctional Centre at Oregun to talk to the housemates.

”Adebayor is well celebrated international football star with well known Nigerian roots. He is from a humble background from where he has grown to achieve success in world football. He serves as an example to many young men and women on the possibility of great achievements, ones circumstances notwithstanding,” Pearse said..

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Nigeria is not left out of the wave of child sexual abuse sweeping across the Catholic Church worldwide, as a serving Irish Bishop and Archbishop of Benin City, Richard Burke, yesterday resigned over child sexual abuse he allegedly committed while serving as a priest in the Warri Diocese..

According to the Irish Catholic website, the Pope accepted the resignation of the Tipperary-born Archbishop, on Monday, saying “the reason for his resignation was his failure to observe his vow of celibacy.”


Mr. Burke of the St. Patrick’s Missionary Society, had initially relegated his office as Archbishop of Benin by stepping down in early 2009, after an allegation of child sexual abuse, which he denied. The allegation was by one Dolores Atwood, (a woman) who claimed she was sexually abused by Mr. Burke when she was 14 years old, while the Archbishop was serving as a priest in the Warri Diocese of the church.Photo:The Pope has accepted the resignation of Tipperary-born Archbishop Richard Burke, a member of the St Patrick’s Missionary Society and Archbishop of Benin City, Nigeria.



Acceptance of guilty

According to the website, Mr. Burke admitted having a sexual relationship with Mrs. Atwood but claimed adamantly that “she was over 18.” An investigation into the abuse claims by the St. Patrick’s Missionary Society, according to a statement released yesterday, “found no evidence to corroborate the allegation of child sexual abuse.”

“The case has now been taken over by the Congregation for the Doctrine of the Faith and is still with that department of the Vatican,” the statement read.

In his resignation statement addressed to the Pope, Mr. Burke apologised for the “pain and hurt” he has caused Mrs. Atwood, who is now based in Canada, and her family, stating that “she and I had a caring relationship that began in the latter part of 1989, when she was 21 and I was 40. I was posted back to Ireland in March 1990, and returned to Nigeria in April 1996.”

The embattled bishop further described the sexual escapades he had with Mrs. Atwood as against the Catholic’s celibacy doctrine, stating that “in the last 20 years, Mrs. Atwood and I met on seven occasions. On three of those occasions, our relationship was again expressed sexually. This was entirely inappropriate behaviour and it is something for which I am truly sorry,” he expressed in the statement to the Vatican.

“I apologise to my family, to my relatives, to my friends, and to my fellow members of St Patrick’s Missionary Society. I also ask the forgiveness of the people, religious and clergy of the Diocese of Warri and the Archdiocese of Benin City. I am very aware that I have hurt many people and I ask their forgiveness and prayers,” he said.

The Catholic Church has being under immense attack, with Pope Benedict XVI coming under pressure for concealing some of the alleged abuses.


HER STORY:


I am writing this note concerning the past and present conducts of ArchBishop Richard Burke S.P.S of the Arch Dioceses of Warri and Benin in Nigeria a Irish citizen. I am a 41-year-old woman who has been living in Canada since 1995 with my husband and 3 children. In 1982 as a young girl from a Muslim home I began my journey into the Catholic faith and first met Father Richard Burke a Catholic priest at Sacred Heart Cathedral in Warri Nigeria. In 1983 when I was 14 years old, I became the victim of (what I now know to be) a sexual assault.

When I was 14, I was sick in the hospital with a fever and Father Burke came to visit me. When he and I were alone in my hospital room, he touched and kissed me in a very inappropriate manner. During my teenage years, I suffered through the divorce of my parents, Richard Burke was there for me and the relationship between myself and he intensified. I became so attached to Richard Burke, that there seemed to be no one else that could be a part of my life, even though I knew that he was having relations with other young Nigerian girls.

During the past 25 years I did not tell anyone of our relationship, because he told me not to talk about it to anyone no matter what and also fear of the negative impacts on him and the Catholic Church. Richard Burke left Nigeria in 1989 when he was sent to New Jersey in the USA and then back to Ireland with St. Patrick’s Society. In 1993 I met my husband, who was a Canadian volunteer working in Nigeria, while I was studying at University. My husband and I were married in 1995 in Canada and have had 3 children together.

From 1989 to 1995 Father Burke and I continued communications by letters. When I told him that I was planning to get married in 1994, he became upset with me and told me that I should never tell anyone about the relationship between himself and I. Richard Burke returned to Nigeria in 1996 as Bishop of Warri Diocese. From 1996 to 1998, my husband and I left Canada and worked in Thailand. In 1998 Bishop Burke and I began regular communications by phone again. In 2000 while I was expecting my second child, Bishop Burke said that he would help get my youngest sister to come to Canada for a visit.

I suspected that there was something not right when things did not work out and Bishop Burke began to take a keen interest in my youngest sisters well being. Once again, our relationship intensified with frequent amorous telephone conversations. In 2005 I found out that Bishop Burke had had a sexual relationship with my youngest sister. The “friendship” between Bishop Burke and myself began to deteriorate as, once again, I started to become aware of other young girls that he was molesting.

In fact, I suspect that Richard Burke has molested or sexually abused hundreds of young Nigerian girls during his time as a priest and Bishop in Nigeria. I also know that he has taped past conversations that I have had with him and have told others, including his family in Ireland as well as my husband that I am obsessed with him in order to discredit me and make me appear to be crazy. Over a year ago, following a major dispute between myself and Bishop Burke, I confessed to my husband that I had had an intimate relationship with Bishop Burke.

This was the first time that I had ever told anyone of this affair. Since my confession, my husband and I have gone to marriage counseling and I have taken private counseling to deal with the stress, trauma and confusion that I have had to deal with over the past 26 years. Following my counseling sessions, I have learned that a man that I though had loved and cared for me has in fact manipulated and controlled me. I know that Richard Burke is self-serving and that he does not serve the Church. In fact the Church serves Richard Burke by providing him access to the young girls that look up to him and then become his victims of unwanted sexual advances.

I believe now, that Richard Burke is a pedophile I have been corresponding with St. Patrick's Society since 2007 about this and have shared with them taped conversations that I had with Richard Burke in the past where he admits to having inapproprite sexual relations with young girls, married women, religious sisters and prostitutes. I have saved notes letters and emails that Richard Burke had sent me in the past, which I have shared with those of St. Patrick's that are "investigating" him. I know that Richard Burke was sent for an assessment at St. Luke's in Manchester in March of this year, and that Richard Burke is continuing with his public ministry in Nigeria and is having access to young girls in Nigeria.

I do not beleive that St. Patrick's Society in Kiltegan County Wicklow, Ireland has taken my complaints seriously. I do not trust them, and believe that they are trying to help Richard Burke escape prosecution and justice for the crimes he has committed.
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Ibadan: Sex for 100Naira in Bodija !

Sex costs N100 in Bodija, the Ibadan foodstuffs market

Located conspicuously at the heart of Ibadan, capital city of Oyo State, Bodija market is a sight to behold - crowded and noisy. It is the delight of every wife, cooks and others who need to shop to save some money. Here, foodstuffs come cheapest in the city, and in Nigeria as some argue. Hence foodstuffs buyers happily troop there to bring back bulk food items ranging from rice garri, elubo, fish, meat, tuwo, lafun, vegetable and many others.

In Bodija, while the food buyers have their good bargain, there are other attractions at the market. Services also abide in the domain of immorality.

Bodija market wakes up as early as the cock crows, and never goes to sleep. This is not because trading lasts that long but a different transaction, heinous in nature, replaces buying and selling.

Prostitution, pornographic film shows and petty robbery take over in Bodija when buyers and sellers of food items quit.

Saturday Sun spent days observing what happens between 6pm and midnight and the discovery is simply incredible.

From the Total Filling Station at the other side of the road into the market, following the railway line that runs down into the market, sex workers in different shapes, sizes and colours would call on male passers-by, asking and even begging for patronage. “Come it is sweet, come fine man, I will do you well, na just N100. E no cost, come , make we do am sharp sharp!”. Some of them would chorus, swinging their hips to entice buyers.

Their ramshackle shelters stand facing the rail line. Some are built within the market. In most of the shelters, humble Hausa families also live as neigbhours to the sex workers. Amid the sex workers’ shelters is a mosque made of wood. As the sex worker or her patron ply the trade, they are harangued by the blaring of the public address system announcing prayers from this holy place.

Another walk through the area offers you greater embarrassment. They hoot, call and even drag you: “Come now, na me call you first, you no no me again? Come, I go do you well, come and enjoy yourself

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