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Naval Ratings have been known to descend heavily on our Citizens at the drop of a hat .The case of Uzoma Okere and Rear Admiral Harry Olufemi Arogundade where Okere, daughter of the sergeant at arms at the National Assembly Colonel Emmanuel Okere (rtd), was beaten black and blue by Dirty Harry Arogundade's minions of destruction,The Naval ratings of The Naija Navy.
It was once thought that the fear of Lasma was the beginning of wisdom but it is looking to be the Fear of Naija Naval Ratings is the ending of this wise saying lagosians are known to chant. Read on this pathetic story of oppression in high places on powerless citizens.

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Stern-looking military men recently stormed the Trinity Anglican Primary School, Gwagwalada, a suburb of the Federal Capital Territory (FCT) in a commando style, abducted two pupils and fled. Panic seized teachers and pupils of the school when they sighted the unfriendly visitors, all naval officers, who were said to have demanded for the head teacher screaming, “who is the headmaster/mistress here?”

Photo:Mrs. Paulyn Midalah

The five armed men, according to eye-witnesse accounts, proceeded to whisk away Favour and Marvel Steve Midalah, both pupils of the school, in the full glare of the shell-shocked teachers and other pupils.

An eyewitness recounted: “A well-fed" woman was directing the officers on what to do. When our headmistress confronted them, the woman told her to ask the parents to come to police station in Gwagwalada and meet the children there.”

Mother of the abducted kids, Mrs. Paulyn Midalah alleged that the abduction of her children was carried out on the order of the wife of a retired top naval officer. She said the woman also gave order to the police to arrest her and detain her along with her children until her husband would come for them.

She said her children had left home for school in the morning of Tuesday, April 28, 2010: “Around 10.30am that day, I received a telephone call from my children’s headmaster that a certain woman had come to the school with armed naval officers to pick my children from school.

“I immediately put a call through to my son, Favour, and he picked it and said ‘Hello Mummy.’ Soon after, I guess someone had collected the phone from my child. “After that, all attempts to reach him on that phone proved abortive as my phone kept telling me the number was switched off. I became very worried and rushed to the school and met the headmaster who confirmed that a certain woman came with armed naval officers to pick my children from school and bundled their bicycles into her vehicle.

“The headmaster couldn’t remember the name of the woman that came to the school to whisk my kids away. I rushed to the school gate but couldn’t find anyone to give me proper briefing. I rushed back to the house and the kids were not home, I was more confused. and started running up and down our Estate at.

“Somewhere in our estate, Phase 1, Gwagwalada, I sighted a white bus carrying the children’s bicycles. I later learnt that it was the wife of a top naval chief (name witheld) who came to my children’s school with armed naval officers to whisk my children away.

“My husband had worked for her before, but he left them three years ago after my family had a motor accident on March 17, 2007. He sustained compound fracture and even lost his left elbow. My son Favour’s face was so badly battered by glasses that we had to take him for plastic surgery. She abandoned us to our fate and my husband had to sell the house he had just built then to raise the money for surgery on his badly fractured left hand.

“My husband still has about 15 iron screws in his left hand up till today. My son’s face, where surgeons removed glasses from three months, six months and even one year after the accident, is still there as proof of man’s inhumanity to man.

“When I saw them, I confronted them. They said I needed to go with them to the Gwagwalada Police Station, which I did. On arrival at the police station, the woman started making some allegations against my husband and me. She told the police to detain us and never to release me until my husband surfaced. That she had an unsettled issue with my husband. I told her that I didn’t work with her so what was my offence?

“She kept raining abuses on me and said that I must sleep at the police station. We eventually slept at the Gwagwalada Police Station.

“The following morning my family, friends and well wishers prevailed on the police to release the children. Before my children could be released, the Inspector Crime at the station had to call the naval chief’s wife and obtained her permission.

“All attempts by our family, friends and well wishers including that of a lawyer to bail me proved abortive. Police vehemently refused to grant me bail saying I must get clearance from the woman or my husband had to come. I told them that my husband was out of town on a business trip but they would not listen.

“In the police cell I was subjected to the most dehumanizing experience of my life. I had to lie on bare floor that had been contaminated with urine and human excretment, with maggots scattered all over the room. I spent three days at Gwagwalada Police Station.

“By afternoon on Friday, April 30, 2010, the Inspector, Crimes at the station instructed a junior police officer to bring me from the cell. When I was brought out he said the woman wanted to speak with me.

“She said since I had refused to tell them the whereabouts of my husband she has instructed the police to transfer my case to Kuje where I would be jailed. Not too long after we spoke, I was taken to Kuje Police Station and detained for another four days.

“All attempts to bail me were denied because according to the Divisional Crime Officer (DCO), besides that the Divisional Police Officer (DPO) was not around, the woman had not given them the go ahead.

“It was not until the fifth day when my family members threatened to bring my children back to the police station that the DCO agreed that my family should bring someone with landed property at Kuje to bail me. When my family eventually brought someone with landed property, the old story of the DPO that the woman was not reachable at the moment continued.

“On Tuesday, May 4, 2010, my brother came to the police station and told me that they had contacted the press. Later, the Inspector Crime from Gwagwalada Police Station came to Kuje Police Station. My brother informed me that surprisingly the man who strongly opposed my release on bail at Gwagwalada Police Station was now canvassing that I be released. He said the woman had communicated to them that she got a call from a journalist and that I should be released to avoid the press. I was released and asked to come with my husband in a week’s time. I spent seven days in police custody

“In the same manner two years ago, she used naval ratings and abducted two of my husband’s younger brothers. They beat them mercilessly and took them to her house where she kept them in custody for one week.

“I hereby appeal to all human rights agencies to come to the aid of my family and stop this injustice against us where some animals are more equal than others. Where a woman would use her husband’s position as a to abduct people’s children from school and use money and influence to deny me bail from police custody for seven days.”

However, all efforts to reach the retired naval chief’s wife on her cell phones proved abortive. She constantly evaded calls placed on her two phone lines. At other times, she picked her calls but once she heard the voice she cut the line and switched off immediately. FCT police spokesman, Jimoh Moshood, said he is not aware of the development. He promised to find out and later intimate the reporter but he never did.
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The recent death of Lekan Benson Adelaja and others in boats mishap in a Lagos community, just seven days after his wedding, has generated many controversies between his family and his wife’s. Adewale Ajayi reports. When the family of Benson Adelaja gathered on August 1 to consummate the marriage of their son, Lekan to Sunbo in Ikenne, Ogun State, they never knew that the joy of their son getting married would be short-lived . The family never had any inkling that the husband would die a week after his wedding, although there was a spiritual warning handed over to Lekan’s mother that his son should not travel out of his town Sagamu, Ogun State, some days after his wedding, a warning which his mother was said to have repeated to him. On August 7, a Friday , Lekan was said to have left Sagamu to attend a party organised by his boss somewhere in Ajah , Eti Osa Local Government Area of Lagos State. He was said to have travelled in company of his wife, younger sister, two of his friends , and his boss’s wife, who was said to have been picked up in Ikorodu for the trip. They drove to Baiyeku, in Ikorodu Local Government Area, and decided to make the rest of the trip by canoe , which transports people from that area to Ajah and Langbasa. Lekan parked his car, a metallic colour Honda Accord with registration number KC 906 KJA by the shore of the river, and off they went. Less than 10 minutes after, the canoe left the shore and, still within the vicinity of the shore, capsized , it ran into strong ocean waves , which damaged the steering of the boat engine. The canoe capsized, , throwing its about 26 passengers overboard. The sailor of another canoe, which had six passengers had, on the scene of the accident, attempted to rescue the passengers of the capsized canoe. But that also capsized, and the passengers in the two canoes were discharged into the lagoon. With the assistance of fishermen, divers and marine policemen that came on board, some passengers were rescued, among whom was Lekan. He, however, took a plunge into the lagoon when his wife, Sunbo, was not found. Eventually, his wife was rescued, and a search for him and others continued. On that day, five people were said to have been rescued alive, out of whom two dropped dead before medical aid could reach them, while five corpses were also said to have been brought out of the lagoon, including that of a woman with a baby strapped to her back. The baby was still alive. Of the three rescued, one survivor was said to have swam to the shore. The rescue operation was put on hold till the next day , which was a Saturday, exactly a week after Lekan consummated his marriage to Sunbo. The salvage operation was put on hold because it was assumed that the victims would have died, as they had not been found three hours after the incident, and that their corpses would be found floating on the river by the next day. On Saturday, the environment became tense; the entire community was in a mournful mood, as friends and relatives of those who came in search of their loved ones bewailed their loss. Friends of Lekan from Ijagba, in Sagamu, Ogun State, besieged the town, demanding for explanations on why such a thing should happen to their pal, and blaming the boat operators for failing to provide safety measures like life jackets for their passengers . They wondered why such a thing should happen to him barely a week after his marriage. While some wailed to register their displeasure, others threatened to set ablaze, the houses in the community. Though they were prevented from doing that, the canoe operators’ office was not spared. It was vandalised, and the locally-made life jackets hung on the wall were destroyed and thrown into the lagoon. Those whose relatives were yet to be found were seen moving up and down the shore of the lagoon with drawn faces, while others glued their eyes to the lagoon, perhaps probing it for swallowing their loved ones. On the third day of the incident, a Sunday, six swollen corpses were found. Among them was Lekan’s, his friend’s and his sister-in-law’s. The atmosphere became charged, as members of his family became enraged, blaming his wife for contributing to his death, arguing that if he had not taken the risk of plunging into the lagoon , in search of the wife, he would probably have been alive today. The two families that had, a week earlier, exchanged pleasantries when giving out their children in marriage , suddenly became enemies , and Lekan’s friends threatened to beat them up. It took the intervention of members of Baiyeku community and the policemen drafted to the town to restore order. In line with the Yoruba tradition , to the effect that anyone who dies in a river , lagoon , sea or brook should be buried at its bank , it was unanimously agreed that the corpses be buried at the bank of the lagoon . In other to scare the women and other lily-livered men away from the burial site, the Oro (traditional ritual which women were forbidden to watch) was invoked, while the corpses were ferried to the portion earmarked for their burial with a boat, and the corpses floated on the lagoon, tied to the canoe. It was an emotion-laden event, as relatives of the deceased wept , as the corpses were being pulled from the lagoon into their grave. Commenting on the incident, Mr Kunle Jegede, who claimed to have been traveling to Ajah on boat en route Baiyeku in the last seven years, said the boat operators should be blamed for the incident, because many of them usually overloaded their boats and failed to provide life jackets for their passengers. He explained that government should also share part of the blame , explaining that despite the approval given to the boat operators by the government, they were not being properly monitored. He explained further that the boat in question had once been involved in an accident at Majidun, near Ikorodu town, and that this was why it was barred from loading in the area, and was eventually taken to Baiyeku . Another boat operator in Baiyeku, Mr. Segun Omogunle, said officials of the Lagos State Water Traffic Management Authority (LASTWA) had, on many occasions, arrested the boat operators, and that in the last one year, they have been arrested more than 20 times for failing to comply with laid-down regulations for operation. He explained that on one occasion, the marine police impounded three of the boats because they lacked the necessary facilities, and they had to bribe the police with N60,000 before the boats were released . Speaking on the development, the head of the community, Chief Kehinde Ogunyera, said such a sad incident had never occurred in the past 70 years of his existence. He explained that the council of chiefs in the community usually took time off to monitor the activities of the boat operators, and that they usually complied with the conditions and rules given to them. He said they never overloaded their boats, as claimed by some people, and that the life jackets they used were the brand recommended for them, and were not inferior as claimed . Chief Ogunyera stated that, many times , the passengers refused to wear life jacket given to them , giving the excuse that they might contact disease by wearing it , because people afflicted with a disease might have worn it before. A spiritual dimension was, however, introduced by some people, who blamed the community for failing to make sacrifices to the water goddess, arguing that the river goddess was probably angry. Some blamed Lekan for refusing to abide by the spiritual instruction given to him through his mother, which forbade him from going out of his town, Sagamu, for some days. Buttressing that fact, Lekan’s boss, Chief Muyideen Oladegun, said although Lekan had been travelling on that lagoon for over seven years, and that he and Lekan used that route many times, he had warned him against attending the ill-fated party, having earlier on reminded him of the spiritual message which forbade him from going out of his town for some days after his wedding. While those who lost their loved ones are bemoaning their ill-fortune, it is necessary for the state government, which has made known its intention to popularize water transportation, to make sure that most of the private boat operators who are given approval are closely monitored, to prevent tragedies such as the one that claimed passengers.
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