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Get rich or grow old while trying .President Goodluck12166305091?profile=original Jonathan and his running mate think so little of Nigerians that they have so far fled any venue where the presidential candidates have been invited to hold a debate. But when young Nigerians invited all the candidates to a debate tagged “What About Us?” to be anchored by acclaimed novelist, Chimamanda Adichie, many of them were certain that Mr. Jonathan would not say no to them.

They obviously didn’t know the man.

Instead of facing Adichie, Mr. Jonathan arranged his own one-man “debate,” inviting Nigeria’s hip-hop star, D'banj (whose real name is Dapo Daniel Oyebanjo) to ask him questions in a low-grade, soft session.

On March 17, 2011, D’banj took off his so-called Kokomaster hat and replaced it with that of the voice of the Nigerian youth as he took it upon himself to ask President Jonathan questions "concerning the youth."

We would not have bothered if Jonathan was being prepped for a reality show on D'banj's Koko mansion, but this was a session with a man asking Nigerian voters, including young ones, to entrust him with the highest political office in their country.

Having decided to duck from a debate organized by numerous Nigerian youth groups, Mr. Jonathan nevertheless wanted to show off that he's got the backing of the Nigerian youth. He chose a well-known popular entertainer as collaborator in a patently deceptive game.

Jonathan got it wrong!

Jonathan must have figured that the interview occurred at an opportune moment. It was his attempt to divert attention from the calls for real debates on an independent platform. Yet, in giving D’banj the job of asking him questions, Mr. Jonathan sought to give the impression that he’s in touch with the youth—and has great regard for them. But by choosing a rich stage performer who is obviously out of touch with the realities of the average Nigerian youth, President Jonathan showed himself up as a clueless leader who is out of tune with the vast majority of Nigerian youth and their top issues in the upcoming elections.

D'banj was an embarrassment. He spent much of the interview nodding blankly at Goodluck Jonathan's uninformed answers. The social media universe was merciless. It twittered insults at D’banj and his sponsor, Jonathan. On facebook, more barbs were flung at the two men. Many of D’Banj’s fans pointed to their newfound disrespect for the artist who is now seen as a man with a purchase price.

Many critics were disgusted that D’banj, who’s on Jonathan’s payroll, would dare appoint himself to represent the Nigerian youth.

By granting an interview to the likes of D’banj, Jonathan has ignored the politically aware coalition that formed “What About Us?”—a collection of talented, imaginative, articulate, highly educated and globally acclaimed Nigerian youth.

“Why would this man ignore the youth-led initiative for a real debate and give a comical interview to a hireling like D’banj?” asked a disappointed youth. “Is President Jonathan so scared that he won’t take questions from Chimamanda Adichie?” asked another.

D'Banj’s performance was so bad that he came out looking like a brainless political pawn, too grateful to sit across from a candidate who appears too timid and too unsure of himself to submit to any real debate.

Jonathan and the PDP may be misjudging the youth who are determined to put an end to the era of mediocrity and criminal showmanship that has dragged their nation backward for several decades.
 
For D’banj it was a regrettable moment, marking his career as an anti-youth crusader.

Adding to D’Banj’s miscalculation is the discovery that the Jonathan campaign is a sponsor of the Koko Concert scheduled to be held on the 25th of March, the same day as the Adichie-anchored youth debate. Many young people have reacted furiously to the news.

While this move might have been packaged by the Jonathan campaign as an ostensible outreach to the youth community, it came off as a huge gaffe, leaving the President looking disconnected from the core concerns of young people—and a man too afraid to speak to the youth without a script.

As for D’banj, the question is whether he’s going to ever regain respect within the Nigerian youth community. One former fan tweeted: "See d cheap propaganda of Dbanj n GEJ. I see y naija youths cant be trusted. Dbanj na west."

The entertainer’s huge public relations misstep might not matter to him, though; he’s making trips to the bank to lodge his lucre!

But one thing is certain, Nigerian youths don’t seem in any mood to be manipulated by politicians who hold them and their issues in contempt—or by their hirelings, whatever seductive songs they may sing!

 

culled from SR. report yourself 

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'To my Dear Obama, our son', says Gaddafi, defending attack on rebels
19 Mar 2011, 1757 hrs IST, AGENCIES
Calling Barack Obama as "our son", Libyan leader Muammar Gaddafi sent a message to the US President defending his decision to attack the rebels fighting to overthrow him.

Gaddafi(68) also wrote a letter to the French and British leaders, and the UN Secretary General, saying the Security Council resolution was "void" and violated the UN charter, warning them that they would "regret" any intervention.

"Libya is not for you, Libya is for the Libyans," he said. .

Details of Gaddafi's letters were released by the Libyan government spokesman at a news conference in Tripoli.

Defending his decision to attack rebel cities, Gaddafi told Obama, "Al Qaeda is an armed organisation, passing through Algeria, Mauritania and Mali. What would you do if you found them controlling American cities with the power of weapons? What would you do, so I can follow your example."

Trying to strike a personal note, Gaddafi prefaced his letter saying, "To our son, his excellency, Mr Baracka Hussein Obama. I have said to you before, that even if Libya and the United States of America enter into a war, god forbid, you will always remain a son. Your picture will not be changed."

In his letter to Nikolas Sarkozy, David Cameron and Ban Ki Moon, Gaddafi said, "Libya is not yours, Libya is for the Libyans. The security council, their resolution is void because it is not according to the charter to interfere with the internal affairs of the country."

You have no right. You will regret if you get involved in this, our country. We can never shoot a single bullet on our people, it is Al Qaeda organisation."
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Have you ever known someone who really trusts God? When I was an atheist, I had a good friend who prayed often. She would tell me every week about something she was trusting God to take care of. And every week I would see God do something unusual to answer her prayer. Do you know how difficult it is for an atheist to observe this week after week? After a while, "coincidence" begins to sound like a very weak argument.

So why would God answer my friend's prayers? The biggest reason is that she had a relationship with God. She wanted to follow God. And she actually listened to what he said. In her mind, God had the right to direct her in life, and she welcomed him doing just that! When she prayed for things, it was a natural part of her relationship with God. She felt very comfortable coming to God with her needs, her concerns, and whatever issues were current in her life. Furthermore, she was convinced, from what she read in the Bible, that God wanted her to rely on him like that.

She pretty much exhibited what this statement from the Bible says, "This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us."1 "For the eyes of the Lord are on the righteous and his ears are attentive to their prayer..."2

So, Why Doesn't God Answer Everyone's Prayers?

It may be because they don't have a relationship with God. They may know that God exists, and they might even worship God from time to time. But those who never seem to have their prayers answered probably don't have a relationship with him. Further, they have never received from God complete forgiveness for their sin. What does that have to do with it you ask? Here is an explanation. "Surely the arm of the Lord is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God. Your sins have hidden his face from you, so that he will not hear."3

It's pretty natural to feel that separation from God. When people begin to ask God for something, what usually takes place? They begin with, "God, I really need your help with this problem..." And then there's a pause, followed by a restart... "I realize that I'm not a perfect person, that I actually have no right to ask you for this..." There's an awareness of personal sin and failure. And the person knows that it's not just them; that God is aware of it too. There's a feeling of, "Who am I kidding?" What they may not know is how they can receive God's forgiveness for all their sin. They might not know that they can come into a relationship with God so that God will hear them. This is the foundation for God answering your prayer.

How to Pray: The Foundation

You must first begin a relationship with God. Imagine some guy named Mike decides to ask the president of Princeton University (whom Mike doesn't even know) to co-sign a car loan for him. Mike would have zero chance of that happening. (We're assuming that the president of Princeton is not an idiot.) However, if that same president's daughter asked her dad to co-sign a car loan for her, it would be no problem. Relationship matters.

With God, when the person is actually a child of God, when the person belongs to God, he knows them and hears their prayers. Jesus said, "I am the good shepherd. I know my sheep and my sheep know me...my sheep listen to my voice. I know them and they follow me. I give them eternal life and they shall never perish; no one can snatch them out of my hand."4

When it comes to God then, do you really know him and does he know you? Do you have a relationship with him that warrants God answering your prayers? Or is God pretty distant, pretty much just a concept in your life? If God is distant, or you're not sure that you know God, here is how you can begin a relationship with him right now: Getting Connected.

Will God Definitely Answer Your Prayer?

For those who do know him and rely on him, Jesus seems to be wildly generous in his offer: "If you remain in me and my words remain in you, ask whatever you wish, and it will be given you."5 To "remain" in him and have his words remain in them means they conduct their lives aware of him, relying on him, listening to what he says. Then they're able to ask him whatever they want. Here is another qualifier: "This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us -- whatever we ask -- we know that we have what we asked of him."6 God answers our prayers according to his will (and according to his wisdom, his love for us, his holiness, etc.).

Where we trip up is assuming we know God's will, because a certain thing makes sense to us! We assume that there is only one right "answer" to a specific prayer, assuming certainly THAT would be God's will. And this is where it gets tough. We live within the limits of time and limits of knowledge. We have only limited information about a situation and the implications of future action on that situation. God's understanding is unlimited. How an event plays out in the course of life or history is only something he knows. And he may have purposes far beyond what we could even imagine. So, God is not going to do something simply because we determine that it must be his will.

What Does It Take? What is God Inclined to Do?

Pages and pages could be filled about God's intentions toward us. The entire Bible is a description of the kind of relationship God wants us to experience with him and the kind of life he wants to give us. Here are just a few examples:

"...the Lord longs to be gracious to you. He rises to show you compassion. For the Lord is a God of justice. Blessed are all who wait for [trust] him!"7 Did you catch that? Like someone rising out of his chair to come to your help, "He rises to show you compassion." "As for God, his way is perfect...He is a shield for all who take refuge in him."8 "The Lord delights in those who fear [reverence] him, who put their hope in his unfailing love."9

However, God's greatest display of his love and commitment to you is this: Jesus said, "Greater love has no one than this, that he lay down his life for his friends,"10which is what Jesus did for us. And so, "If God is for us, who can ever be against us? Since God did not spare even his own Son but gave him up for us all, won't God, who gave us Christ, also give us everything else?"11

What about "Unanswered" Prayer?

Certainly people get sick, even die; financial problems are real, and all sorts of very difficult situations can come up. What then?

God tells us to give our concerns to him. Even as the situation remains dismal, "Cast all your anxiety on him, because he cares for you."12 The circumstances may look out of control, but they aren't. When the whole world seems to be falling apart, God can keep us together. This is when a person can be very grateful that they know God. "The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus."13 God may provide solutions, resolutions to the problem WAY beyond what you imagined possible. Probably any Christian could list examples like this in their own lives. But if the circumstances do not improve, God can still give us his peace in the midst of it. Jesus said, "Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful."14

It is at this point (when circumstances are still tough) that God asks us to continue to trust him -- to "walk by faith, not by sight" the Bible says. But it's not blind faith. It is based on the very character of God. A car traveling on the Golden Gate Bridge is fully supported by the integrity of the bridge. It doesn't matter what the driver may be feeling, or thinking about, or discussing with someone in the passenger seat. What gets the car safely to the other side is the integrity of the bridge, which the driver was willing to trust.

In the same way, God asks us to trust his integrity, his character...his compassion, love, wisdom, righteousness on our behalf. He says, "I have loved you with an everlasting love, therefore I have continued my faithfulness to you."15 "Trust in him at all times, O people. Pour out your heart before him. God is a refuge for us."16

In Summary...How to Pray

God has offered to answer the prayers of his children (those who have received him into their lives and seek to follow him). He asks us to take any concerns to him in prayer and he will act upon it according to his will. As we deal with difficulties we are to cast our cares on him and receive from him a peace that defies the circumstances. The basis for our hope and faith is the character of God himself. The better we know him, the more apt we are to trust him...

For more on the character of God, please see "Who is God?" or other articles on this site. The reason for our prayers is God's character. The first prayer God answers is your prayer to begin a relationship with God.

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jpeg&STREAMOID=CD0OoXxMYBnIv9qLdXNlyi6SYeqqxXXqBcOgKOfTXxT1ANJUczIqh72HvTM_EdIWnW_PgxgftuECOcfJwS6Jtlp$r8Fy$6AAZ9zyPuHJ25T7a9GKDSxsGxtpmxP0VAUyHL6IDcZHtmM2t7xO$FHdJG95dFi6y2Uma3vSsvPpVyo-&width=234The vice presidential candidate of the Action Congress of Nigeria (ACN), Fola Adeola, who narrowly escaped harm when the plane conveying him and other ACN leaders crash-landed at the Bauchi airstrip, said yesterday that the occupants never knew of the accident until they disembarked from the plane. He gave kudos to the pilot for exhibiting experience and professionalism in saving their lives.

 

He spoke with journalists in Abeokuta, explaining that the forceful landing of the 5N BMR aircraft they boarded was initially thought to be a minor incident. He has, however, called for probe of the incident.

Mr. Adeola, who said he was in Abeokuta, Ogun State capital, to seek support of his party members in the forthcoming elections, revealed that it was on getting off the plane that he and others realised the incident could have been fatal.

"We never knew that our plane crashed-landed. I was amazed until somebody told me. It was Ribadu who later told me that I have just escaped death. When I looked outside from Ribadu's plane to view our own plane and I discovered that it was full of blood stain, but we were not conscious as at the time it was landing and I started wondering; is the situation that bad?"

Mr. Adeola said it is shameful that animals are found on the runway.

He lamented that the incident was turned into an issue because of the personalities involved, pointing out that if it were to be relatively unknown passengers, it would have been kept under the carpet, adding that everybody should be treated equally..

"It is a matter of lives, and I think we should not toy with any lives no matter the position of the person involved; we are all equal. It can happen to anybody, and there should also be probe. Thank God I am not dead neither am I injured, but it gave me a lot of concern."

On how he joined politics and became Vice-Presidential candidate, Mr. Adeola said, "It took me one week to accept to be the vice presidential candidate to Nuhu Ribadu."

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12166298085?profile=originalThe Pope says children should be given truly Christian names. But why have some saints and biblical figures inspired baby names, but not others?

Our playgrounds are blessed with a multitude of Daniels, Sarahs and Adams, but not quite so many Amminadabs, Zipporahs or Habakkuks.

The names of saints Andrew, Catherine and Frances might echo down the ages, but the phone book is not exactly bursting with Abbos, Etheidwithas and Leocritas.

But could these holy, if inexplicably unfashionable, titles be due a comeback?

In a speech, Pope Benedict XVI urged parents to name their offspring in the Christian tradition, and bequeath "an unmistakable sign that the Holy Spirit will allow the person to blossom in the bosom of the Church".

In doing so, the pontiff has reiterated the Catholic Church's canon law, which cautions against baptising children in a manner "foreign to Christian sensibility".

He has also surely tapped into a growing public backlash against celebrities burdening their progeny with such profane appellations as Brooklyn, Peaches and Princess Tiaamii.

Should the British public choose to follow his Holiness's advice, there are plenty of names of saints and from the Bible's Old and New Testaments from which to choose - but, for whatever reason, some have proved more enduring than others...

Here are 10 rarely-adopted names from this Judeo-Christian tradition.

1. The name of Jezebel, the Queen of Israel, later became shorthand for a fallen woman. "This is a case of a name attracting a degree of notoriety," says social psychologist Dr Martin Skinner of Warwick University. "No-one is going to give their child a name that has taken on negative associations - in this case, with a certain type of woman. To most people, this is better known than the fact that Jezebel was, in the Old Testament, like Eve, Ruth or Naomi."

_50790346_51246825.jpg?width=224 King Nebuchadnezzar II

2. Nebuchadnezzar was king of the Babylonian empire. His exploits, which are recounted in the books of Daniel and Jeremiah, were praised by Saddam Hussein, to whom he was a hero. Mr Skinner believes in this case there is also the phonetic difficulty that puts people off. "It sounds very harsh with all those zeds. It's not very easy to pronounce, either."

3. Dorcas was a faithful female disciple "full of good deeds" whose death prompted much weeping, according to the Book of Acts in the New Testament. She is also known as Tabitha, a name that is much more commonly heard.

4. Saint Philemon was the recipient of an epistle from Saint Paul in the New Testament. But whereas the name Solomon, from the wise king, is often heard, Philemon rarely is.

5. Gomer was the wife of the prophet Hosea. "To Anglo Saxon ears, there's a sort of masculinity about the sound of Gomer," says Mr Skinner. "Feminine names tend to be lighter - Nicola, Pamela and so on. Men's names tend to be sharper, like John, Jack or Sid."

6. The oldest person named in the Bible, Methuselah, is said to have lived until he was 969. "If we know one thing about him, it's that he was ancient - we use the phrase 'as old as Methulselah' and so on. When you have a baby boy, you aren't going to picture him as a Methuselah. It also sounds quite Dickensian to modern ears, as do a lot of Old Testament names which were popular in the Victorian period like Ebenezer and Ezekiel."

7. Achsah was the daughter of Caleb, who offered her in marriage to Othniel in the Old Testament.

8. According to a story dating back to the 14th Century, Saint Wilgefortis took a vow of virginity when she was promised in marriage by her father. Following her prayers for help, she grew a beard and moustache.

9. Zipporah, wife of Moses and daughter of Jethro, was mentioned in the Book of Exodus.

10. Radbod, or Radboud, was Bishop of Utrecht around 900 AD. "This is another Anglo Saxon-sounding name that you might expect to catch on," says Mr Skinner. "Maybe it just sounded too familiar. When you have a diversity of names, people sometimes pick sounds and concept they've never picked before. These days, this process has become a celebrity phenomenon."

 

 

what is in a name ? King of Kings, Lord of Lords,Counsellor,El Giboah (The Mighty One) Wonderful One !  




A tik u now understand how a name can kaiterize your whole life ambition and turn you into an ewu meringue.
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Mrs. Mary Oshemi has the unique honour of being the second oldest woman in Igarra, Akoko-Edo Local Government Area, in Edo State. The grand old woman, in this interview with JAMES AZANIA, reminisces on old times, including periods when stories about slavery did not appear too distant, and she and her peers made for the bush at the sight of the white man.


Mary Oshemi



It took grandmother Mary Oshemi less than 25 minutes of getting to her home to get set for this interview; and by the time she walked into the sitting room, the delay was to enable her three other children to join Peter, a former vice-chairman of Akoko-Edo Local Government Area and the youngest, for the interview to commence. Immediately the others, led by Mrs. Beatrice Apeji came into the house, the session began in earnest.

The first question was how the subject of her age came about, knowing that when she was born, literacy wasn't as widespread as it is now. It was Peter that came in at this point, saying, "I knew it through one of my late aunties and the eldest man in Igarra today, the Oshemi Anayinmi of Igarra, Chief J. A. Sani (102). The immediate younger sister to Sani was of the same age with my mother. When that man's younger sister died, I asked and Sani told me then (about four years ago). At 95 years then, if the deceased was older than my mother at all, then my mother is between 98 and 99 years today."

It was now Grandma Mary's turn to tell us about her surviving age mates, and this she answered very clearly in the Igarra dialect, which was later interpreted to English Language. From observation, Mary has sharp grasp of any question, as she turns to look directly at who is asking her the question, promptly providing the answer. Her gaze is intense too. Of surviving age mates, she says, "It's only one that is alive today that I can remember; Mrs. Atosu."

Mary now takes charge, in an effort to say it as it is. She explains what she felt was necessary, and begin, "Four of my children are living now, while the more senior ones are late, the most senior of which would have been around 74 of age today, were she alive. These are my surviving children. I lost my husband in November 1980, and since then, the children have been my companion."

Mary, who combines being a housewife with native clothes weaving, recalls with fond memories her late husband, who was a farmer and traditional title holder. So also does she have good memory of her early days, including why she missed going to school.

According to her, "When I was of school age, my father, late Chief Amune Ofei, said he did not have money to send me to school, and above that, being his eldest daughter, I was the one who will give him water in the farm."

She continues, "In our days, we used to see Europeans come to Igarra, but I did not have any encounter with them. In our own time, whenever we saw the Europeans, we ran into the farm. Great politicians came to our area too - Awolowo and Zik came to Igarra to campaign, but as women, we were not privileged to come out. As a matter of fact, we used to run away for fear that it was tax-drive.

"And, don't forget that the tales of slavery, when Europeans came to trick our people with mirror, were not too distant then. I knew when they (white men) brought salt and distributed to members of the community. We would go in the morning to queue up for our share. That was in the 1940s."

Mary explains that she does not recall particularly sad moments, as family and friends make her happy, while other cherished memories also make her happy.

"There are friends and family members around; but when my husband died, I was not happy. When I married was a happy period for me and the times I gave birth to my children."

On the secret of long life, Mary says longevity runs in her family. The first child of her parents, she lost her immediate younger sister, Mrs. Abigail Dawodu, recently. The late sister was interned last week.

Beatrice (69) comes in at this point in support of her mother, chipping in some facts about her mother's culinary skills and things they observed about her.

She says, "Our mother eats well and is happy mostly, but she was pained the day her first daughter died, in 2000; and lately when she lost her younger sister, Abigail." At this point, Mary gets up to bring photographs showing her younger days, while Beatrice resumes the talk.

She says of her mother, "She is highly recognised for her age. For instance, there are ceremonies where, as the second oldest woman in Igarra, she is accorded some rights; and based on this, when events such as child dedication, house warming and even obituaries take place, they bring her special dues in recognition."

Mary, in her neatly done native Ankara blouse and wrapper apparel, comes in with her hands full of photographs, while one of her grandchildren holds on to her, as we all sit down to look through. Is she happy? It seems so, as Mary, surrounded by some of her loved ones, discusses every picture picked.

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P-Square’s dad visits sons in Lagos for the first time • ‘He apologized for not supporting our musical career’
By Samuel Olatunji

For the first time in 20 years, the father of the popular singing duo, Peter and Paul Okoye, popularly known as P-Square, has visited his superstar sons in Lagos last week Tuesday to felicitate with them in their new mansion at the Omole, Ogba area.

P-Square

The man, who came with his wife and mother of his six children from Jos was pleasantly surprised to see how far his sons have come. He was said to be skeptical initially towards the choice of musical career of his twin sons, P-Squar

Though he visited Lagos about 20 years ago, he has never been to Lagos since his sons disobeyed him and relocated to Lagos in 2005 to pursue their dreams.

Mr. Okoye was skeptical at the choice of musical career of his four sons, Jude, Tony, Peter and Paul while in the university. Jude was in UNIJOS, Tony was in University of Maiduguri, while Peter and Paul were in UNIABUJA..

Jude initially started as a musician; he even went on to wax two albums while Tony was the dancer among the brothers. It was he who taught P-Square how to dance, while Peter and Paul were dancing and singing.

Their dad stopped paying their school fees and warned them sternly not to call home for any assistance if they relocated to Lagos for music..

‘It was tough initially, but we knew this is what we wanted then, so we decided to move on’, Peter said. Did their father not feel bad after they started enjoying initial success? ‘Our dad apologized to us years ago when we were still at Jude’s house in Maryland. He called and told us that he was uncomfortable that four of his sons left home without asking after him. Then, we weren’t even that successful. He called us to say he was sorry. He wanted the best for us then, but we also knew what we wanted’, he said.

P-Square is a pop duo of twin brothers Peter and Paul and unarguably one of the most success music brands out of Africa. The group recently won KORA’s Africa Musician of the Year Award and the coveted N1 million-prize money. The group was recently signed on as Glocacom ambassadors in a deal that was reportedly worth of N200 million. With hit tracks like Ifunnaya, Busy Body, E no easy, Danger, Game Over, P-Square is definitely a top brand out of Africa.
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Has "Music" done our Kids IN ?

behin2.jpgbehind_the_music-87303480-1281525544_thumb.jpg?ymosBmDDmGNOAd3W

Is pop corrupting kids?

Over the last 20 years, pop has grown up. The genre has sealed its place amongst the most lucrative fields in global entertainment, dominating media headlines and captivating the imaginations of countless teenagers. But in doing so, has it gone overboard, compromising innocent thrills in a haze of raunch and sensationalism?

That's the claim of one of the 80s' most significant producers, Mike Stock, one third of Stock Aitken Waterman, who helped launch the likes of
Kylie Minogue, Jason Donovan and Rick Astley, masterminding numerous chart hits during the trio's golden era. But he is not impressed with where pop is at in 2011.

Stock blames the genre's current stars for "sexualising" youngsters everywhere. "The music industry has gone too far. It's not about me being old-fashioned. It's about keeping values that are important in the modern world. These days you can't watch modern stars - like
Britney Spears or Lady Gaga - with a two-year-old.

"Kids are being forced to grow up too young. Look at the videos. I wouldn't necessarily want my young kids to watch them. I would certainly be embarrassed to sit there with my mum," he explained. But does Stock have a point? Certainly, this year has seen a procession of semi-naked, sexed-up singles and videos from the likes of
Beyonce, Gaga, Katy Perry and Kylie.

But many of these have a more mature audience, particularly in the example of Kylie, who have grown up with the star. Better examples can be seen in the work of Britney, who launched her pop career as a Catholic schoolgirl on heat in the ‘...Baby One More Time' promo and has gone on to base her entire career on 24/7 sleaze, both in pop and her real life.

More recently,
Miley Cyrus has been transformed from the wholesome, all-American good girl star of ‘Hannah Montana' into the man-eating, leather-clad Lolita bad girl of recent single ‘Can't Be Tamed'. All this in just two years. It's a dramatic change. But is it the same one we expect or want from our own children? Or is the pop world simply setting a terrible example to its biggest fans?

Is Mike Stock right? Are the music stars of today guilty of "sexualising" the world's youth? Or is it just harmless pop fun? Have your say below...

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The recent death of Lekan Benson Adelaja and others in boats mishap in a Lagos community, just seven days after his wedding, has generated many controversies between his family and his wife’s. Adewale Ajayi reports. When the family of Benson Adelaja gathered on August 1 to consummate the marriage of their son, Lekan to Sunbo in Ikenne, Ogun State, they never knew that the joy of their son getting married would be short-lived . The family never had any inkling that the husband would die a week after his wedding, although there was a spiritual warning handed over to Lekan’s mother that his son should not travel out of his town Sagamu, Ogun State, some days after his wedding, a warning which his mother was said to have repeated to him. On August 7, a Friday , Lekan was said to have left Sagamu to attend a party organised by his boss somewhere in Ajah , Eti Osa Local Government Area of Lagos State. He was said to have travelled in company of his wife, younger sister, two of his friends , and his boss’s wife, who was said to have been picked up in Ikorodu for the trip. They drove to Baiyeku, in Ikorodu Local Government Area, and decided to make the rest of the trip by canoe , which transports people from that area to Ajah and Langbasa. Lekan parked his car, a metallic colour Honda Accord with registration number KC 906 KJA by the shore of the river, and off they went. Less than 10 minutes after, the canoe left the shore and, still within the vicinity of the shore, capsized , it ran into strong ocean waves , which damaged the steering of the boat engine. The canoe capsized, , throwing its about 26 passengers overboard. The sailor of another canoe, which had six passengers had, on the scene of the accident, attempted to rescue the passengers of the capsized canoe. But that also capsized, and the passengers in the two canoes were discharged into the lagoon. With the assistance of fishermen, divers and marine policemen that came on board, some passengers were rescued, among whom was Lekan. He, however, took a plunge into the lagoon when his wife, Sunbo, was not found. Eventually, his wife was rescued, and a search for him and others continued. On that day, five people were said to have been rescued alive, out of whom two dropped dead before medical aid could reach them, while five corpses were also said to have been brought out of the lagoon, including that of a woman with a baby strapped to her back. The baby was still alive. Of the three rescued, one survivor was said to have swam to the shore. The rescue operation was put on hold till the next day , which was a Saturday, exactly a week after Lekan consummated his marriage to Sunbo. The salvage operation was put on hold because it was assumed that the victims would have died, as they had not been found three hours after the incident, and that their corpses would be found floating on the river by the next day. On Saturday, the environment became tense; the entire community was in a mournful mood, as friends and relatives of those who came in search of their loved ones bewailed their loss. Friends of Lekan from Ijagba, in Sagamu, Ogun State, besieged the town, demanding for explanations on why such a thing should happen to their pal, and blaming the boat operators for failing to provide safety measures like life jackets for their passengers . They wondered why such a thing should happen to him barely a week after his marriage. While some wailed to register their displeasure, others threatened to set ablaze, the houses in the community. Though they were prevented from doing that, the canoe operators’ office was not spared. It was vandalised, and the locally-made life jackets hung on the wall were destroyed and thrown into the lagoon. Those whose relatives were yet to be found were seen moving up and down the shore of the lagoon with drawn faces, while others glued their eyes to the lagoon, perhaps probing it for swallowing their loved ones. On the third day of the incident, a Sunday, six swollen corpses were found. Among them was Lekan’s, his friend’s and his sister-in-law’s. The atmosphere became charged, as members of his family became enraged, blaming his wife for contributing to his death, arguing that if he had not taken the risk of plunging into the lagoon , in search of the wife, he would probably have been alive today. The two families that had, a week earlier, exchanged pleasantries when giving out their children in marriage , suddenly became enemies , and Lekan’s friends threatened to beat them up. It took the intervention of members of Baiyeku community and the policemen drafted to the town to restore order. In line with the Yoruba tradition , to the effect that anyone who dies in a river , lagoon , sea or brook should be buried at its bank , it was unanimously agreed that the corpses be buried at the bank of the lagoon . In other to scare the women and other lily-livered men away from the burial site, the Oro (traditional ritual which women were forbidden to watch) was invoked, while the corpses were ferried to the portion earmarked for their burial with a boat, and the corpses floated on the lagoon, tied to the canoe. It was an emotion-laden event, as relatives of the deceased wept , as the corpses were being pulled from the lagoon into their grave. Commenting on the incident, Mr Kunle Jegede, who claimed to have been traveling to Ajah on boat en route Baiyeku in the last seven years, said the boat operators should be blamed for the incident, because many of them usually overloaded their boats and failed to provide life jackets for their passengers. He explained that government should also share part of the blame , explaining that despite the approval given to the boat operators by the government, they were not being properly monitored. He explained further that the boat in question had once been involved in an accident at Majidun, near Ikorodu town, and that this was why it was barred from loading in the area, and was eventually taken to Baiyeku . Another boat operator in Baiyeku, Mr. Segun Omogunle, said officials of the Lagos State Water Traffic Management Authority (LASTWA) had, on many occasions, arrested the boat operators, and that in the last one year, they have been arrested more than 20 times for failing to comply with laid-down regulations for operation. He explained that on one occasion, the marine police impounded three of the boats because they lacked the necessary facilities, and they had to bribe the police with N60,000 before the boats were released . Speaking on the development, the head of the community, Chief Kehinde Ogunyera, said such a sad incident had never occurred in the past 70 years of his existence. He explained that the council of chiefs in the community usually took time off to monitor the activities of the boat operators, and that they usually complied with the conditions and rules given to them. He said they never overloaded their boats, as claimed by some people, and that the life jackets they used were the brand recommended for them, and were not inferior as claimed . Chief Ogunyera stated that, many times , the passengers refused to wear life jacket given to them , giving the excuse that they might contact disease by wearing it , because people afflicted with a disease might have worn it before. A spiritual dimension was, however, introduced by some people, who blamed the community for failing to make sacrifices to the water goddess, arguing that the river goddess was probably angry. Some blamed Lekan for refusing to abide by the spiritual instruction given to him through his mother, which forbade him from going out of his town, Sagamu, for some days. Buttressing that fact, Lekan’s boss, Chief Muyideen Oladegun, said although Lekan had been travelling on that lagoon for over seven years, and that he and Lekan used that route many times, he had warned him against attending the ill-fated party, having earlier on reminded him of the spiritual message which forbade him from going out of his town for some days after his wedding. While those who lost their loved ones are bemoaning their ill-fortune, it is necessary for the state government, which has made known its intention to popularize water transportation, to make sure that most of the private boat operators who are given approval are closely monitored, to prevent tragedies such as the one that claimed passengers.
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The Search for our own Obama

There is no better time to liberate our country than the year 2011. By then, Nigeria would have been 51 years old as an independent nation. We would have wasted a total of 50 long years trying to build a solid foundation for democracy, good governance and accountability. We would have endured incompetent, kleptomaniac, insensitive, wasteful rulers, for those number of years. 50 years in the life of a people cannot be a joke. As Chief Moshood Abiola once noted at the launch of Dream-maker by May Ellen Ezekiel Mofe-Damijo, “If we spend 50 years dreaming dreams, when are we going to see vision?” That profound statement encapsulates the story of Nigeria. We have spent 50 years daydreaming. Our so-called leaders have continued to do the same things in different ways. They have not learnt any lesson from history. They have treated the ruled with incredible disdain. Just look at what they’ve just done again in Ekiti. The ruling party told us all to go to hell, when it announced that it had won the most improbable gubernatorial election, practically with the much disputed, and most likely-doctored votes from one local government. What chicanery is this? But they are wrong in thinking we can be treated like rams being led to slaughter. The shame is theirs to live with, when tomorrow comes. The world would laugh at us as usual. The infidels would ask, where is our God? The faint-hearted would easily give up. But we must not allow the shameless old fuddy-duddies to savour their pyrrhic victory. We must continue this match towards the redemption of our souls. We must prepare for the battle ahead, now that we know the PDP would continue to force its ill-assorted candidates on us. We must reject this slavery, by all legal means available. There is always a purpose for every situation we find ourselves in. Without the madness of the Bush years in America, there would have been no Obama today. Yar’Adua will be the catalyst for our own Obama. Mark my word. We are back at the barricade, and it is time to scream, Let my people go! We must pray every day for Yar’Adua. We must ask God to grant him long life, so that he can feel what Obasanjo is feeling today. We must pray for him to run for his own second term. This is what we should all push for, for our own Obama to emerge. We must demonstrate our anger against these reckless riggers by making up our minds to register to vote, and stand by our votes henceforth. We must encourage as many good candidates as possible to come out nationwide. The search for our own Obama has now become a task that must be accomplished. We must stay many steps ahead of our oppressors. Never again must we allow these insults to stick. Nigerians must speak up from every corner. In the mosques, and in the churches, we must continue to pray, for our walls of Jericho to collapse. We must encourage our congregations to stay strong and support good candidates. We must emphasize the ugliness of our rulers. We must put their incompetence on display for all to see. We must convince ourselves that we deserve better. We must accept the fact today that our redemption lies not in the hands of incurable desperados, who must cling to power at all cost. We must salute the leadership of the Nigerian Bar Association, for showing us good example, and for being a voice of reason. Our Obama must be bold. He/she must be selfless. Donald Duke is a good material any day. But he is in a wrong party. PDP will never field such an urbane candidate. The party is led by control freaks and warlords. They will always pick one weakling after the other from their database of political zombies. They care less that the world today is led by smart, young, energetic, trendy, and brilliant leaders. If Donald wants our votes, he must quit the party that has attracted so much shame and repulsion to Nigeria. He has to make his move very quickly. But will he? Analysts have said he is not likely to do that. Their reason is simple. The average Nigerian politician is never prepared to take the risk of quitting the party that controls all the plum appointments. He’ll rather continue to hope that something would drop in his laps. His is never a call to service. Any job would do. The world is waiting to see if Donald can call the bluff of PDP and join forces with more forward-looking Nigerians. Nasir El-Rufai is an erudite and tested leader. He demonstrated enough guts in dealing with environmental issues in the Federal Capital Territory of Abuja. Of course, like all mortals, he made a few mistakes, and stepped on powerful toes. But he remains one of the brightest hopes of Nigeria. There are allegations of improprieties against him, and he’s being pursued with the agility of a horse. That is to be expected in a country where we love to chase shadows and the leadership has gone neurotic. He must make plans to return to Nigeria to defend himself. Every soul knows there are desperate attempts to smear him. Not that he’s a saint. But if we can keep some of the characters we see in the corridors-of-power permanently in government jobs, then Nasir smells like a beautiful rose. He should remain unruffled. Persecution sometimes helps its victim. A good example is that of Jacob Zuma of South Africa who got the overwhelming support from his people despite his “bad boy” image. Such is life. Barrister Babatunde Raji Fashola is one of the greatest things to happen to Nigerian politics. A Senior Advocate of Nigeria and current governor of Nigeria’s most important state, Lagos. Babatunde reinforces the theory that the future of Nigeria should be placed in the hands of members of the private sector. Our incorrigible politicians would never change their bad habits. Babatunde is strict, smart and business-like. He has given Lagos a good direction by promoting good governance above partisan politics. He was a virtual underdog at the time his former boss, Asiwaju Bola Ahmed Tinubu practically forced him on the Action Congress. He was young and shy. But he has matured into a confident leader who clearly has his master-plan in view, and the willingness to execute it with clinical precision. He has shown exceptional courage in dealing with grave issues. And he’s being applauded by everyone for his stupendous efforts. The question on people’s lips is if Babatunde would risk his plush job to attempt a shot at the presidency. The answer is that he needs more time to tackle the many challenges of Lagos, and that he must wait till 2015. But Nigeria is in dire need of a new leader and cannot wait or waste much time getting such a man. So our search continues. Professor Pat Utomi should step forward. His rich knowledge of the Nigerian economy should naturally qualify him for this most important job. He also comes with the experience of running for the presidency in the last election. His major problem is how to persuade a largely illiterate community that a very academic man can take Nigeria to the next level of prosperity and accountability. As good as he is, he seems to have an uphill task unless he can get a broad coalition of Nigerian parties to adopt him. Dr Ngozi Okonjo-Iweala is primus inter pare amongst the women who are qualified to lead Nigeria. Her intimidating job as the managing director of the World Bank makes her a veritable candidate for the presidency of Nigeria. She also comes with the wonderful experience of being our former minister of finance, and subsequently foreign affairs. She ably distinguished herself on both jobs. She was a powerful voice on the continent of Africa and beyond. It is yet to be seen if a largely male-dominated country like Nigeria is ready to jettison its traditional chauvinism to enthrone a proud daughter of Africa in power. Next on our list of potential Obamas is Dr Oby Ezekwesili, current vice president (Africa) at the World Bank. Reasonable Nigerians would forever remember her heroic deeds for institutionalizing due process in government activities. They will remember with fond memories her epic battles against the enemies of qualitative education for Nigerians. In a very normal society, technocrats like Oby should make a spectacular showing in governance. She’s one of the leading lights of Nigeria, and definitely a lady to watch in the near future. She would be needed to perform some of the badly needed surgeries on our cancerous nation. One of our best women, Professor Dora Akunyili, has been sucked into government full time. She gave a good account of herself as the Director-General of NAFDAC, where she executed a running battle against the producers and marketers of fake drugs. Her fame grew in leaps and bounds, and she almost won a Nobel Prize for her gallant efforts. There is no woman more popular in Nigeria today than Dora Akunyili but her recent appointment as Minister of Information and Communications has placed her in a very precarious situation. Many of her great fans are very worried about how this job of defending a poor government might affect her political future. She would have to learn how the other women on our list left government with their reputations intact, by not being overzealous about a thankless job. We welcome Fola Tajudeen Adeola, the whiz-kid of Nigerian banking and co-founder of Guaranty Trust Bank, to this great company. The gentleman with very extensive contacts is respected in many circles. He endeared himself to most Nigerian youths when he voluntarily quit his powerful job as managing director of GTB, and headed straight to the Nigerian Institute of Policy and Strategic Studies in Kuru, near Jos. It was a move that was seen at the time as preparatory to joining the presidential race. He was briefly involved in political assignments under the Obasanjo government, an experience that must have taught him a few things about the intricacies of working under an insincere leadership. If he works very hard, he’s well positioned to attract massive support from both the Muslim north and the southern Muslims. No one can ignore Brigadier-General Mohammed Buba Marwa in the scheme of things in Nigeria. There were attempts to rubbish him when he showed interest in the presidential race under the government of Olusegun Obasanjo. He had to make a quick retreat after he was whipped into line by the powers that be. His sparkling military career and outstanding performance as the military governor of Lagos State are enough reasons for his fans to see him as a potential Obama. He’s one cosmopolitan figure within the military mafia in Nigeria, and his relevance endures by his appointment as Nigeria’s High Commissioner to South Africa and Lesotho. His albatross would be his membership of an irredeemable political party, and like Donald Duke he may find it difficult to pull out. Another school of thought believes that one of the biggest problems Nigeria faces is that of a negative perception by the global community. There have been suggestions that Nigeria should adopt the Italian style of putting a media mogul in power. Such a man would be able to put his journalistic experience into good use by re-orienting our people and building a credible image for a much-maligned nation. The name of THISDAY publisher, Nduka Obaigbena, looms large across the world as Nigeria’s most influential publisher. His foray into showbiz promotion and political and economic summits are said to be part of a calculated strategy to launch a mega political career, an assumption he readily dismisses. In all, there are many more potential Obamas. The idea was to tickle us into thinking that Nigeria desperately needs a change, and that we are not lacking of our own Obama. The logical follow-up to our search is how to successfully launch and install such a great character in a country where a Moshood Abiola was left to rot in prison until he died. What was worse, the beneficiaries of his death never acknowledged his amazing contributions for the eight years they spent in power. It was as if they even hated him more in his grave. But no man can kill a dream when its time has come. Our next challenge is no longer the search for the representative of the true aspirations of the people. It is how to ensure that our candidate is not mercilessly bruised or battered by the wolves on the rock.
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At least there are still honest people in naija If it were the Politicians all of them will be criminals in their family ! • Papa Matthew was a teacher, his 12 children and 12 children in-law are. He also has 8 grandchildren teachers But for the Nwigwe family of Umuezuo, Umuokirika Ekwereazu in Ahiazu Mbaise Local Government Area of Imo State, teaching is a way of life. The family holds a rich tradition in teaching, spanning many generations. Living index The truth is whenever you walk into that family and ask for a teacher, you will have over thirty responses – all teachers; husbands of teachers, wives of teachers, fathers of teachers, children of teachers, grandchildren of teachers, and as well brothers and sisters and mothers of teachers who have teacher cousins and are themselves teachers. Indeed, the family’s achievement in the profession is amazing and deserves golden chapters on the elegant pages of history. In fact, the family has produced about 40 teachers at various levels and generations. Late Pa Matthew Nwigwe, the patriarch of the family, set the ball rolling in 1921 when he began a teaching career that spanned four and half decades. He retired in 1965. According to family sources, the job took Pa Nwigwe “to almost all parts of what is now Imo State and beyond including Umuohiagu, Okwukwu, Nkwerre, Amaigbo, Uzoagba, Amuzi Ahiara, Umuhu, Lagwa, Ihitte Ezinihitte, Umuapu, Obinze, Umunoha, Umuoparaoma, Eziagbogu, Otulu, Aguneze, Obodo Ujichi, Lorji, Akpim, Nnarambia and Umuokirika.” Pa Matthew, the grand old teacher and don of a teachers’ clan was born in 1897, Pa Nwigwe passed on in 1987. Escaping into teaching 9jabook sources gathered that late Pa Nwigwe’s quest for education was not well received at the time. According to the source, “consequently, he found his way out of his parents’ tight grip to Calabar where his budding desire to go to school blossomed. He returned home from Calabar already a school boy, to the chagrin of his parents and some of his brothers. The only one to protect his interest and defend him from molestation and near ostracism was his immediate elder brother, Ugochukwu Minahakwu. After a full year of heroic determination close to stubbornness, he was allowed to continue schooling, but not without submitting to such derisive names as ‘onyeumengwu’ (lazy bones), onyeujo oru (one who fears work) and ori-okporo. That was about 1917.” The vogue then was that able-bodied young men like him accompanied their parents to farms and markets. But he chose to be different, to be his own man, to seek knowledge so that he can bequeath same unto others. As one of the pioneers of the teaching profession in Mbaise, he was a household name. He was a role model and not a few held him in high esteem. In fact, he made his kinsmen embrace the chalk and blackboard profession. Interestingly, those he influenced were his children and they decided to follow his footsteps. At last, all but one of his 12 children became teachers. And all of them married teachers, including the ‘black sheep’ of the family, Chief Lucian Nwigwe. Even when his first son, Chief John Nwigwe lost his wife, Cecilia, a teacher, he got married to another teacher, Beatrice, who is currently the headmistress of Community School Eziama, Oparanadim, Ahiazu LGA. Pa Nwigwe’s surviving children include, Chief John Nwigwe, who retired in 1984 as the pioneer principal of Ime-Onicha Secondary School in Ezinihitte; Dr Clement Nwigwe; Rev. Fr. Professor Boniface Nwigwe of Religious Studies Department, University of Port Harcourt, Rev. Sis. Pepertua Nwigwe, Principal, Regina Pacci’s Secondary School, Abuja, Rose Okoroafor, Rita Igwe, Chief Lucian Nwigwe and Mr. Joseph Nwigwe. The following have been forced by death to drop their chalk: Mrs Pauline Madu, Chief Mrs. Juliana Anyanwu and Rev. Fr. (Dr) Lambert Nwigwe. Third generation teachers Instructively, eight of Pa Nwigwe’s children also became teachers. They include late Lilian Emenalom, who taught at Imo State Polytechnic Owerri, Stella Uba, Edith Ndukuba and Akuchinyere Nwigwe, lecturer, Imo State Polytechnic. In the same vein, many of his grand children are married to children. Why the teaching craze Now, why is teaching the favourite profession of the Nwigwes and their offspring? Is it a matter of choice? What role did the patriarch of the family play in his children’s choice of career? Offering insightful perspectives into the family’s choice of career, Chief John Nwigwe admitted that it is a function of nature and nurture. According to him, the siblings were not coerced to go into teaching but chose to do so on their own free will. He explained that due to the exemplary conduct of their father it became natural for them to emulate him, adding that he had no regret whatsoever moulding the character of children as it were. Describing teaching as a noble profession, the 82-year-old man, who was recently celebrated Onyima, said it was a coincidence that they also married teachers. Speaking with 9jabook sources , late Pa Nwigwe’s granddaughter, Lovelyn, said that being born into a family of teachers is a fascinating experience. An exciting experience worth applauding ? Lovelyn, who read Theatre Arts at the University of Calabar, said: “It is amazing, fascinating really. We are a closely-knit family, everybody is teaching everybody at every point in time. Our family members are level headed. I think the biggest advantage of coming from such a family is that everybody is well-informed. Everybody here recognizes the beauty of unrestricted education. It is difficult to see anybody in the entire family in his or her late teens who is not a graduate or already in a higher institution. I wouldn’t exchange the experience with any other.” She said that on account of the family’s accomplishment in teaching and education in general, the family enjoys a measure of respect and recognition. She posited that it is not impossible for more of the family members to embrace teaching in the future. Perhaps the Pa Matthew Nwigwe family deserves a place in the Guinness Book of Records as the family with the most number of teachers anywhere. Who says great things don’t exist in Nigeria? They sure do ! That is why we still have someone as great as Yaradua still ruling us ! Guniness book of records
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There is no better time to liberate our country than the year 2011. By then, Nigeria would have been 51 years old as an independent nation. We would have wasted a total of 50 long years trying to build a solid foundation for democracy, good governance and accountability. We would have endured incompetent, kleptomaniac, insensitive, wasteful rulers, for those number of years. 50 years in the life of a people cannot be a joke. As Chief Moshood Abiola once noted at the launch of Dream-maker by May Ellen Ezekiel Mofe-Damijo, “If we spend 50 years dreaming dreams, when are we going to see vision?” That profound statement encapsulates the story of Nigeria. We have spent 50 years daydreaming. Our so-called leaders have continued to do the same things in different ways. They have not learnt any lesson from history. They have treated the ruled with incredible disdain. Just look at what they’ve just done again in Ekiti. The ruling party told us all to go to hell, when it announced that it had won the most improbable gubernatorial election, practically with the much disputed, and most likely-doctored votes from one local government. What chicanery is this? But they are wrong in thinking we can be treated like rams being led to slaughter. The shame is theirs to live with, when tomorrow comes. The world would laugh at us as usual. The infidels would ask, where is our God? The faint-hearted would easily give up. But we must not allow the shameless old fuddy-duddies to savour their pyrrhic victory. We must continue this match towards the redemption of our souls. We must prepare for the battle ahead, now that we know the PDP would continue to force its ill-assorted candidates on us. We must reject this slavery, by all legal means available. There is always a purpose for every situation we find ourselves in. Without the madness of the Bush years in America, there would have been no Obama today. Yar’Adua will be the catalyst for our own Obama. Mark my word. We are back at the barricade, and it is time to scream, Let my people go! We must pray every day for Yar’Adua. We must ask God to grant him long life, so that he can feel what Obasanjo is feeling today. We must pray for him to run for his own second term. This is what we should all push for, for our own Obama to emerge. We must demonstrate our anger against these reckless riggers by making up our minds to register to vote, and stand by our votes henceforth. We must encourage as many good candidates as possible to come out nationwide. The search for our own Obama has now become a task that must be accomplished. We must stay many steps ahead of our oppressors. Never again must we allow these insults to stick. Nigerians must speak up from every corner. In the mosques, and in the churches, we must continue to pray, for our walls of Jericho to collapse. We must encourage our congregations to stay strong and support good candidates. We must emphasize the ugliness of our rulers. We must put their incompetence on display for all to see. We must convince ourselves that we deserve better. We must accept the fact today that our redemption lies not in the hands of incurable desperados, who must cling to power at all cost. We must salute the leadership of the Nigerian Bar Association, for showing us good example, and for being a voice of reason. Our Obama must be bold. He/she must be selfless. Donald Duke is a good material any day. But he is in a wrong party. PDP will never field such an urbane candidate. The party is led by control freaks and warlords. They will always pick one weakling after the other from their database of political zombies. They care less that the world today is led by smart, young, energetic, trendy, and brilliant leaders. If Donald wants our votes, he must quit the party that has attracted so much shame and repulsion to Nigeria. He has to make his move very quickly. But will he? Analysts have said he is not likely to do that. Their reason is simple. The average Nigerian politician is never prepared to take the risk of quitting the party that controls all the plum appointments. He’ll rather continue to hope that something would drop in his laps. His is never a call to service. Any job would do. The world is waiting to see if Donald can call the bluff of PDP and join forces with more forward-looking Nigerians. Nasir El-Rufai is an erudite and tested leader. He demonstrated enough guts in dealing with environmental issues in the Federal Capital Territory of Abuja. Of course, like all mortals, he made a few mistakes, and stepped on powerful toes. But he remains one of the brightest hopes of Nigeria. There are allegations of improprieties against him, and he’s being pursued with the agility of a horse. That is to be expected in a country where we love to chase shadows and the leadership has gone neurotic. He must make plans to return to Nigeria to defend himself. Every soul knows there are desperate attempts to smear him. Not that he’s a saint. But if we can keep some of the characters we see in the corridors-of-power permanently in government jobs, then Nasir smells like a beautiful rose. He should remain unruffled. Persecution sometimes helps its victim. A good example is that of Jacob Zuma of South Africa who got the overwhelming support from his people despite his “bad boy” image. Such is life. Barrister Babatunde Raji Fashola is one of the greatest things to happen to Nigerian politics. A Senior Advocate of Nigeria and current governor of Nigeria’s most important state, Lagos. Babatunde reinforces the theory that the future of Nigeria should be placed in the hands of members of the private sector. Our incorrigible politicians would never change their bad habits. Babatunde is strict, smart and business-like. He has given Lagos a good direction by promoting good governance above partisan politics. He was a virtual underdog at the time his former boss, Asiwaju Bola Ahmed Tinubu practically forced him on the Action Congress. He was young and shy. But he has matured into a confident leader who clearly has his master-plan in view, and the willingness to execute it with clinical precision. He has shown exceptional courage in dealing with grave issues. And he’s being applauded by everyone for his stupendous efforts. The question on people’s lips is if Babatunde would risk his plush job to attempt a shot at the presidency. The answer is that he needs more time to tackle the many challenges of Lagos, and that he must wait till 2015. But Nigeria is in dire need of a new leader and cannot wait or waste much time getting such a man. So our search continues. Professor Pat Utomi should step forward. His rich knowledge of the Nigerian economy should naturally qualify him for this most important job. He also comes with the experience of running for the presidency in the last election. His major problem is how to persuade a largely illiterate community that a very academic man can take Nigeria to the next level of prosperity and accountability. As good as he is, he seems to have an uphill task unless he can get a broad coalition of Nigerian parties to adopt him. Dr Ngozi Okonjo-Iweala is primus inter pare amongst the women who are qualified to lead Nigeria. Her intimidating job as the managing director of the World Bank makes her a veritable candidate for the presidency of Nigeria. She also comes with the wonderful experience of being our former minister of finance, and subsequently foreign affairs. She ably distinguished herself on both jobs. She was a powerful voice on the continent of Africa and beyond. It is yet to be seen if a largely male-dominated country like Nigeria is ready to jettison its traditional chauvinism to enthrone a proud daughter of Africa in power. Next on our list of potential Obamas is Dr Oby Ezekwesili, current vice president (Africa) at the World Bank. Reasonable Nigerians would forever remember her heroic deeds for institutionalizing due process in government activities. They will remember with fond memories her epic battles against the enemies of qualitative education for Nigerians. In a very normal society, technocrats like Oby should make a spectacular showing in governance. She’s one of the leading lights of Nigeria, and definitely a lady to watch in the near future. She would be needed to perform some of the badly needed surgeries on our cancerous nation. One of our best women, Professor Dora Akunyili, has been sucked into government full time. She gave a good account of herself as the Director-General of NAFDAC, where she executed a running battle against the producers and marketers of fake drugs. Her fame grew in leaps and bounds, and she almost won a Nobel Prize for her gallant efforts. There is no woman more popular in Nigeria today than Dora Akunyili but her recent appointment as Minister of Information and Communications has placed her in a very precarious situation. Many of her great fans are very worried about how this job of defending a poor government might affect her political future. She would have to learn how the other women on our list left government with their reputations intact, by not being overzealous about a thankless job. We welcome Fola Tajudeen Adeola, the whiz-kid of Nigerian banking and co-founder of Guaranty Trust Bank, to this great company. The gentleman with very extensive contacts is respected in many circles. He endeared himself to most Nigerian youths when he voluntarily quit his powerful job as managing director of GTB, and headed straight to the Nigerian Institute of Policy and Strategic Studies in Kuru, near Jos. It was a move that was seen at the time as preparatory to joining the presidential race. He was briefly involved in political assignments under the Obasanjo government, an experience that must have taught him a few things about the intricacies of working under an insincere leadership. If he works very hard, he’s well positioned to attract massive support from both the Muslim north and the southern Muslims. No one can ignore Brigadier-General Mohammed Buba Marwa in the scheme of things in Nigeria. There were attempts to rubbish him when he showed interest in the presidential race under the government of Olusegun Obasanjo. He had to make a quick retreat after he was whipped into line by the powers that be. His sparkling military career and outstanding performance as the military governor of Lagos State are enough reasons for his fans to see him as a potential Obama. He’s one cosmopolitan figure within the military mafia in Nigeria, and his relevance endures by his appointment as Nigeria’s High Commissioner to South Africa and Lesotho. His albatross would be his membership of an irredeemable political party, and like Donald Duke he may find it difficult to pull out. Another school of thought believes that one of the biggest problems Nigeria faces is that of a negative perception by the global community. There have been suggestions that Nigeria should adopt the Italian style of putting a media mogul in power. Such a man would be able to put his journalistic experience into good use by re-orienting our people and building a credible image for a much-maligned nation. The name of THISDAY publisher, Nduka Obaigbena, looms large across the world as Nigeria’s most influential publisher. His foray into showbiz promotion and political and economic summits are said to be part of a calculated strategy to launch a mega political career, an assumption he readily dismisses. In all, there are many more potential Obamas. The idea was to tickle us into thinking that Nigeria desperately needs a change, and that we are not lacking of our own Obama. The logical follow-up to our search is how to successfully launch and install such a great character in a country where a Moshood Abiola was left to rot in prison until he died. What was worse, the beneficiaries of his death never acknowledged his amazing contributions for the eight years they spent in power. It was as if they even hated him more in his grave. But no man can kill a dream when its time has come. Our next challenge is no longer the search for the representative of the true aspirations of the people. It is how to ensure that our candidate is not mercilessly bruised or battered by the wolves on the rock.
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