Blog

Rosh Hashanah (Hebrew: ראש השנה‎, literally "head of the year," Israeli: Hebrew pronunciation: [ˈʁoʃ haʃaˈna], Ashkenazic: ˈɾoʃ haʃːɔˈnɔh, Yiddish:[ˈrɔʃəˈʃɔnə]) is a Jewish holiday commonly referred to as the "Jewish New Year." It is observed on the first day of Tishrei, the seventh month of the Hebrew calendar.[1] It is ordained in the Torah as "Zicaron Terua" ("a memorial with the blowing of horns"), in Leviticus 23:24. Rosh Hashanah is the first of the High Holidays or Yamim Noraim ("Days of Awe"), or Asseret Yemei Teshuva (Ten Days of Repentance) which are days specifically set aside to focus on repentance that conclude with the holiday of Yom Kippur.

Rosh Hashanah is the start of the civil year in the Hebrew calendar (one of four "new year" observances that define various legal "years" for different purposes as explained in the Mishnah and Talmud). It is the new year for people, animals, and legal contracts. The Mishnah also sets this day aside as the new year for calculating calendar years and sabbatical (shmita) and jubilee (yovel) years. Jews believe Rosh Hashanah represents either analogically or literally the creation of the World, or Universe. However, according to one view in the Talmud, that of R. Eleazar, Rosh Hashanah commemorates the creation of man, which entails that five days earlier, the 25 of Elul, was the first day of creation of the Universe.[2]

The Mishnah, the core text of Judaism's oral Torah, contains the first known reference to Rosh Hashanah as the "day of judgment." In the Talmud tractate on Rosh Hashanah it states that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded. The names of the righteous are immediately inscribed in the book of life, and they are sealed "to live." The middle class are allowed a respite of ten days, until Yom Kippur, to repent and become righteous; the wicked are "blotted out of the book of the living."[3]

http://en.wikipedia.org/wiki/Rosh_Hashanah

For secular Jews

It would happen each fall around the Jewish new year. At the very time when renewal was in the autumn air, Arnold Barnett, an engineer from Moorestown, would go into a mild funk. His wife eventually figured it out: He was less than enamored with high holiday synagogue services.

"He simply wasn't engaged by what went on inside our Reform synagogue, or with the traditional approach to Judaism," said Ellen, 70. "I knew he was struggling. So sometimes, I would just go to services alone."

Then last year, the Barnetts saw a small notice in a local Jewish newspaper about a recently formed group in South Jersey. "We went to a meeting that was focused on Jewish history," Arnold, 71, recalls, "and that was something I could relate to. It was much more appealing."

And so the Barnetts will celebrate Rosh Hashanah, which begins Wednesday at sundown, by meeting Sunday with like-minded members of South Jersey Secular Jews - a group of people who may or may not believe in God, but do believe in caring about the world and one another, respecting and understanding Jewish history, and celebrating a culture that has meaning and emotional pull.

"The most important aspect of secularism is the survival and continuity of the Jewish people," said Paul Shane, a native New Yorker now living in Philadelphia and married to the daughter of Holocaust survivors.

Shane, 75, a member of the more established Philadelphia Secular Jewish Organization, believes humans are responsible for what happens on Earth. The here and now is central, and actions speak louder than words.

That philosophy resembles traditional Judaism. But secular Jews and traditional Jews part company when it comes to accepting religious dogma.

If you're secular, God is optional. (Traditional Judaism has "God at its heart. That's not an option," said Rabbi Ethan Franzel of Main Line Reform Temple Beth Elohim in Wynnewood.) Also, life-cycle events are handled individually - for instance, there are no set burial or wedding traditions in secular Judaism.

Of course secularism, in which one adheres to cultural norms rather than religious ones, is hardly new. During the Renaissance, from 1450 to 1600, and the Enlightenment in the 18th century, many Jews shed the God-oriented elements of their Jewishness, according to Shane, a professor of social policy at Rutgers University in Newark. That shedding also continued in the late 19th and early 20th centuries.

What's different today is that a growing number of secular Jews are finding one another, forming groups, and practicing the social responsibility Judaism requires - minus the synagogue.

Rifke Feinstein, executive director of the national Congress of Secular Jewish Organizations, says there are approximately 2,000 affiliated secular Jews in the United States. But because seculars typically are unaffiliated, and therefore uncounted, estimates for the entire American secular population range from 8,000 to 40,000.

In the Philadelphia area, there are six such organizations for secular Jews - including the five-year-old South Jersey Secular Jews - all under the local umbrella cooperative venture called Kehilla for Secular Jews.

For many people, discovering that such an organization exists has been a relief.

" 'I thought I was the only one!' is what people often express when they discover that they are not alone in their secular relationship to their Jewishness," said Larry Angert, 59, a member of 11-year-old Shir Shalom: A Havurah for Secular Jews. "The Jewish tent is big, and there's room for all of us in it."

Some local secular groups, like Philadelphia's Sholom Aleichem Club, which started in 1954, and Philadelphia Workmen's Circle, founded nationally in 1900 to aid Jewish immigrant workers and to promote Yiddish, have graying memberships. Bob Kleiner, 85, of Elkins Park, a retired sociology professor at Temple University, and his wife, Frances, a teacher of Yiddish, both long active in the secular movement, lament that younger people are not actively involved in these historic groups.

But the formation of new groups, such as South Jersey Secular Jews, is evidence the movement still has traction.

Credit Naomi Scher, 64, of Cherry Hill, whose children attended the Jewish Children's Folkshul, another Kehilla group, which is a parent-run cooperative held at Springside School in Philadelphia. About 100 children receive their Jewish education, not in a traditional Hebrew school but in classes that nourish social justice and individual responsibility. Bar and bat mitzvah aspirants undertake personally meaningful projects that they ultimately share with the entire Folkshul community.

Although Scher formed relationships with parents of her children's classmates, commuting to Philadelphia became burdensome once her children graduated, and in 2005, the retired social worker decided to start a secular group closer to home.

What began as a gathering of eight to 10 people now regularly attracts 30, meeting monthly with speakers who address social and political concerns, Scher said.

Deborah Chaiken, 74, of Palmyra is delighted to have a group close to home. "In the formal Jewish community, I felt that I didn't really have a voice. Here, I know that I do."

Dues are $25 a year, and participants are asked to bring food for potluck dinners. Meetings are held on the second Sunday of the month at Unitarian Universalist Church in Cherry Hill..

South Jersey Secular Jews members Cary and Bilha Hillebrand of Cherry Hill call the group a welcome addition to the local landscape. For Bilha, 54, the philosophy of the group is more in keeping with that of her native Israel, where the majority of the population leads a more secular lifestyle.

"We are not in any way antireligious," says Cary, 60. "We hold the belief that we are responsible for what happens to ourselves and to the world. And to us, that's the essence of what religion is, and should be."

The male dominated media loves to promote the image of irrational, emotional, drama queens who are at constant odds with each other. Reality television shows keep us inundated with the “cat-fights” and foolishness of these so-called ’real’ women, who thrive on negative energy and attention. Yet no one ever talks about ‘Divos’ the drama kings of this world who equally have a flare for the dramatic. I dated a man who loved to argue; he would say anything to get a rise out of me. I should have known that something was up when he said “if I wanted to, I could get with your sister.” When I looked at him like he was crazy, then he tried to shrug it off, as a ‘just a joke.’

It is not as socially accepted for men to behave in such a way, like Jay-Z said “males shouldn’t be jealous that’s a female trait,” which I completely disagree with because there are plenty of men who are just as guilty of bringing on the drama. Here are a couple of tips to let you know if your new guy is a Divo:

1. Every time you talk to him he has an elaborate story: Who knows why he does this or maybe his mom never gave him enough attention so he has to have your undivided attention– always. These stories will get grander and grander over time but dealing with his fantasy life can be a huge task, so just be ready to put in the work.

2. He tries to pull you in on act: He needs this fix so bad that he decides to pick a fight with you. He will say anything to push your buttons. Or he may pair himself up with a drama queen, when I was in college, there was this guy who seemed really laid back and nice. he would purposely talk to other girls on campus so that his girlfriend would want to fight him, while he just sat back and laughed under his breath as she created a huge scene on the yard. Who knows, maybe it was his time of the month so he needed to transfer that negative energy to her. That’s an extreme case but if this happens on a smaller level even once it will happen again..

WASHINGTON – BP will set aside $20 billion to pay the victims of the massive oil spill in the Gulf, senior administration officials said Wednesday, a move made under pressure by the White House as the company copes with causing the worst environmental disaster in U.S. history.

The independent fund will be led by lawyer Kenneth Feinberg, who oversaw payments to families of victims of the Sept. 11, 2001, terrorist attacks. In his current role, Feinberg is known as Obama's "pay czar," setting salary limits for companies getting the most aid from a $700 billion government bailout fund.

Obama was to announce the deal in a Rose Garden statement later Wednesday after wrapping up a meeting with BP executives at the White House.

The officials familiar with the details spoke to the AP on condition of anonymity before the announcement.

The still-unfolding disaster in the Gulf, as tens of thousands of gallons of oil continue to pour from the broken well daily, is jeopardizing the environment and ecosystems along with the livelihoods of tens of thousands of people across the coastal areas of Louisiana, Mississippi, Alabama and Florida. Those affected ranged from fishermen to restaurateurs to oil rig workers idled by Obama's temporary halt to new deep-sea oil drilling.

BP spokesman Toby Odone declined to comment on the fund..

Several big questions remain unanswered, including when BP would start processing claims and paying people out of the fund; who and what would exactly be covered under the plan; how the White House and BP came up with a figure of $20 billion; and whether other involved companies will be required to chip in.

At $20 billion, the size of the fund is the same that was recommended by congressional Democrats.

BP has taken the brunt of criticism about the oil spill because it was the operator of the Deepwater Horizon rig that sunk. It also is a majority owner of the undersea well that has been spewing oil since the explosion.

But when the day of reckoning finally comes, it may not be the only one having to pay up. That's because Swiss-based Transocean Ltd. owned a majority interest in the rig. Anadarko Petroleum, based in The Woodlands, Texas, has a 25 percent non-operating interest in the well.

Feinberg ran the unprecedented $7 billion government compensation program for the victims of the 2001 terrorist attacks. It was a job that lasted nearly three years as he decided how much compensation families of the victims should get, largely based on how much income they would have earned in a lifetime.

As pay czar, Feinberg has capped cash salaries at $500,000 this year for the vast majority of the top executives at the five major companies that received bailout funding: American International Group, GMAC Financial Services, Chrysler Financial, Chrysler and General Motors.

The selection of Feinberg was praised by Democratic Sen. Charles Schumer of New York. "He did an amazingly good job in New York for the families of those lost on September 11 and received plaudits from all sides. I believe when Feinberg completes his mission here, the people in the Gulf will feel the same way," Schumer said in a statement.

The development came as Obama was meeting on his turf with top BP leaders to press the London-based oil giant to pay giant claims.

BP Chairman Carl-Henric Svanberg, CEO Tony Hayward, and other officials walked slowly as a group from the Southwest Gate of the White House, climbing the steps leading to the West Wing.

Joining the president in the room were Vice President Joe Biden, Attorney General Eric Holder, White House chief of staff Rahm Emanuel and the secretaries of energy, interior, commerce, homeland security and labor.

The meeting came the morning after Obama vowed to an angry nation that "we will make BP pay for the damage their company has caused."

The crisis began with a deep water well that blew out on April 20, killing 11 rig workers and triggering the spill.

Obama in his speech to the nation on Tuesday night backed creation of a fund administered by an independent trustee to pay damages and clean up costs associated with the spill.

For the president, the tough diplomacy with a few officials behind closed doors is a bookend to his attempt to reach millions at once. Using a delivery in which even the harshest words were uttered in subdued tones, Obama did not offer much in the way of new ideas or details in his speech. He mainly recapped the government's efforts, insisted once again that BP will be held to account and tried to tap the resilience of a nation in promising that "something better awaits."

Obama's forceful tone about BP's behavior shows how far matters have deteriorated. The White House once had described BP as an essential partner in plugging the crude oil spewing from the broken well beneath nearly a mile of water. Now Obama says BP has threatened to destroy a whole way of life.

An Associated Press-GfK poll released Tuesday showed 52 percent now disapprove of Obama's handling of the oil spill, up significantly from last month. Most people — 56 percent — think the government's actions in response to the disaster really haven't had any impact on the situation.