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Oshiomole, John Edwards Lose Wives to BREAST CANCER ladies use Your HANDS !

Posted by 9jabook.com webmadam on December 8, 2010 at 4:15am

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Ladies PLEASE your Lives are literally in your HANDS ! USE Them, BREAST CANCER IS NOT A RESPECTER OF PERSONS !

The Comrade Governor of Edo State, Mr. Adams Oshiomole has reportedly lost his wife of many years, Mrs. Clara Oshiomole to breast Cancer. the woman who was last seen in public
some months back, died of the disease according to a source.

.Mrs. Clara Oshiomole, the wife of GovernorAdams Oshiomhole of Edo State has passed on. Vanguard uncovered that the deceased died after a battle with breast cancer.

Further inquest divulged that she died this morning, in Abuja with only about some days to her daughter’s wedding.

The 54 year old Edo First Lady had abstained from public functions because she was receiving treatment overseas and only returned to Nigeria some days ago for the daughter’s wedding slated for 19th of December .


Sadly as Liz Edwards below there are rumours of separation with the Comrade Governor before her passing.May her Soul Rest in Peace .




Elizabeth Edwards, wife of former presidential candidate, succumbs to cancer at 61

Elizabeth Edwards, who as the wife of former Sen. John Edwards gave America an intimate look at a candidate's marriage by sharing his quest for the 2008 presidential nomination as she struggled with incurable cancer and, secretly, with his infidelity, died Tuesday. She was 61.

Her family confirmed the death, saying Mrs. Edwards was surrounded by relatives when she died at her Chapel Hill, N.C., home. A family friend said John Edwards was present. Two family friends said Monday that Mrs. Edwards' cancer had spread to her liver and that doctors had advised against further medical treatment.

She posted a Facebook message to friends the same day, saying, "I have been sustained throughout my life by three saving graces — my family, my friends, and a faith in the power of resilience and hope."

"The days of our lives, for all of us, are numbered. We know that," she added.

Mrs. Edwards spent much of her life as a little-known lawyer and mother. That changed when her husband became a U.S. senator, presidential candidate and Democratic nominee for vice president, propelling her into the spotlight as a smart, plain-spoken wife and key adviser to her husband.

She later became a figure of sympathy as she battled breast cancer and dealt with her husband's infidelity. Her public image shifted again in recent years: the scorned woman whose husband fathered a child with another woman.

She and John Edwards separated early this year but remained close.


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Advise me: my husband jilted me for my friend and met his end, she died also .am I to blame ?

Posted by cozzy webtatafo on October 26, 2009 at 7:30pm
advertisement It is a strange world we live, where friends snatch their friends' husband Our writer today needs your advice to go on with her life after her husband left her for her best friend. Please, read and advise her. Thanks, My name is Funmi. I met my husband in Ondo State after my NCE programme. We were friends for sometime but later things started getting serious between us. Dare was very understanding and caring and, moreover, we are from the same town. This earned him my family's love. Dare was not educated; he dropped out of school because of financial constraint. I didn’t see that as a problem because I believe Dare would go back to school when things get better for him. In the interim, he learnt tailoring somewhere in town. The love I had for him then did not allow me to see anything wrong in what he was doing. I got transferred to Ibadan to teach in a primary school and, after, I persuaded Dare to join me so that we could continue our relationship. He did not agree at first, but after so much persuasion, he agreed. We started living together. For about three years, Dare could not lay his hands on anything; he was always complaining that there were no customers. When things did not get better, he said he wanted to be a cab driver, I agreed with him and we saved some money and bought him a Mistibushi car. After some months, I discovered that I was pregnant and well, Dare did not deny this and he was ready to marry me. My parents were not happy with me because I got pregnant before marriage, but because Dare was ready to have my hand in marriage they had no choice, they conceeded. The wedding day was fixed and we started preparing. I called my childhood friend, Funke, to inform her of my intentions and also to ask her to be my chief bride’s maid. Funke had been in Ibadan before I relocated there. She and I went for shopping in preparation for the wedding. Funke was very supportive even after the wedding, she was a shoulder to lean on. Our friendship took another dimension after; we got closer. I forgot to tell you that she was a fashion designer too and things were quite okay with her, so I advised her to try and get a man to settle down with and to this, we started praying for a God-sent man who would be her husband. In due time, God answered our prayers; a brother to one of her customers showed interest in her and after some months, they did introduction and started living together; this was when I had my first baby, a girl. Just like a true friend, Funke played a prominent role during the naming ceremony; it was as if it was her child and after some months, she also became pregnant, and my advice to her as a friend was that she should formalise the wedding so that she would not have the baby out of wedlock. She took my advice and got married. After some years, my husband started behaving funny; he started keeping late nights. He neglected his responsibilities at home and stopped caring for the children. I became worried over this and raised the issue with him, but all to no avail; he wouldn't bulge. I was itching so much to pour out my mind to someone but I couldn't since Funke rarely came visiting like before and I was also very busy with my work. However, I went to our home town to report Dare to his people; I didn't know I was digging the grave for my marriage. By the time I got home, Dare had completely abandoned the children and went away. The children later told me that he came the night I left for Ondo, asked after me and went ahead to pack some of his clothes and went out that night. I was perplexed when I heard this. Where could he have gone to? Nobody knew his whereabouts. I tried to look for him, but to no avail. On a fateful day, Lekan, one of my children, said he saw him around Funke’s place at night. My heart beat with hope and I thought I had found my man. But the boy reported that when Dare saw him, he didn’t say anything but went in quietly into Funke’s apartment. I was shocked and confused and wondered what he could be doing in Funke’s flat at that time of the night. When Lekan sensed I was very worried he let the cat out of the bag. He said one of Funke's sons in his school had told him secretly that Dare had been in their house all these while. I was so confused at that piece of information that I almost ran crazy. I cried myself to sleep that night. The following morning, I decided to see Funke to confirm what Lekan had told me. To my surprise, I saw Funke with a bulging tummy! Of course, she couldn’t have been impregnated by her husband who had been in London. She was shocked when she saw me but she summoned courage and confronted me when I asked about Dare. To my utmost shock, Funke ordered me out of her house and warned me not to come there again. She shouted on me and called me all sorts of names. I was dumbfounded even as passersby were asking me what happened, I couldn’t say anything. I couldn't believe Dare and my best friend could connive to do this to me. I accepted my fate and pulled myself together. I knew I needed the strength to bring up my children and to continue with my life. I got closer to God. However, I later learnt that Dare and Funke had packed out of the house to live in a street, not quite far from ours. Funke gave birth some months after and had a baby boy. I learnt that some people in our street attended the naming ceremony. I didn't allow that to bother me as I was ready to go on with my life without him. It wasn't long after this, that I heard the rumour that Dare was sick and was admitted to a hospital. I pitied him and wanted to go and see him, but I didn't want Funke to see me and start calling me names. Things, however, did not get better for him because he died after some weeks. I felt terrible and cried bitterly. As if this was not enough, some weeks after, Funke also died mysteriously. Taiwo, this was the last straw that broke the camel's back. People on the street believed I did something; they accused me and called me a witch, alleging that I was the brain behind their deaths. This was enough pain for me and my children. How could I have done a thing like that, after all he left me and my children and met his end. How am I to be blamed? Please, advise me on what to do.
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Tragedy on the Lagoon - Husband died trying to save wife of 7 days - You killed our son’, hubby’s family tells survivor wife

Posted by cozzy webtatafo on August 27, 2009 at 9:13pm
The recent death of Lekan Benson Adelaja and others in boats mishap in a Lagos community, just seven days after his wedding, has generated many controversies between his family and his wife’s. Adewale Ajayi reports. When the family of Benson Adelaja gathered on August 1 to consummate the marriage of their son, Lekan to Sunbo in Ikenne, Ogun State, they never knew that the joy of their son getting married would be short-lived . The family never had any inkling that the husband would die a week after his wedding, although there was a spiritual warning handed over to Lekan’s mother that his son should not travel out of his town Sagamu, Ogun State, some days after his wedding, a warning which his mother was said to have repeated to him. On August 7, a Friday , Lekan was said to have left Sagamu to attend a party organised by his boss somewhere in Ajah , Eti Osa Local Government Area of Lagos State. He was said to have travelled in company of his wife, younger sister, two of his friends , and his boss’s wife, who was said to have been picked up in Ikorodu for the trip. They drove to Baiyeku, in Ikorodu Local Government Area, and decided to make the rest of the trip by canoe , which transports people from that area to Ajah and Langbasa. Lekan parked his car, a metallic colour Honda Accord with registration number KC 906 KJA by the shore of the river, and off they went. Less than 10 minutes after, the canoe left the shore and, still within the vicinity of the shore, capsized , it ran into strong ocean waves , which damaged the steering of the boat engine. The canoe capsized, , throwing its about 26 passengers overboard. The sailor of another canoe, which had six passengers had, on the scene of the accident, attempted to rescue the passengers of the capsized canoe. But that also capsized, and the passengers in the two canoes were discharged into the lagoon. With the assistance of fishermen, divers and marine policemen that came on board, some passengers were rescued, among whom was Lekan. He, however, took a plunge into the lagoon when his wife, Sunbo, was not found. Eventually, his wife was rescued, and a search for him and others continued. On that day, five people were said to have been rescued alive, out of whom two dropped dead before medical aid could reach them, while five corpses were also said to have been brought out of the lagoon, including that of a woman with a baby strapped to her back. The baby was still alive. Of the three rescued, one survivor was said to have swam to the shore. The rescue operation was put on hold till the next day , which was a Saturday, exactly a week after Lekan consummated his marriage to Sunbo. The salvage operation was put on hold because it was assumed that the victims would have died, as they had not been found three hours after the incident, and that their corpses would be found floating on the river by the next day. On Saturday, the environment became tense; the entire community was in a mournful mood, as friends and relatives of those who came in search of their loved ones bewailed their loss. Friends of Lekan from Ijagba, in Sagamu, Ogun State, besieged the town, demanding for explanations on why such a thing should happen to their pal, and blaming the boat operators for failing to provide safety measures like life jackets for their passengers . They wondered why such a thing should happen to him barely a week after his marriage. While some wailed to register their displeasure, others threatened to set ablaze, the houses in the community. Though they were prevented from doing that, the canoe operators’ office was not spared. It was vandalised, and the locally-made life jackets hung on the wall were destroyed and thrown into the lagoon. Those whose relatives were yet to be found were seen moving up and down the shore of the lagoon with drawn faces, while others glued their eyes to the lagoon, perhaps probing it for swallowing their loved ones. On the third day of the incident, a Sunday, six swollen corpses were found. Among them was Lekan’s, his friend’s and his sister-in-law’s. The atmosphere became charged, as members of his family became enraged, blaming his wife for contributing to his death, arguing that if he had not taken the risk of plunging into the lagoon , in search of the wife, he would probably have been alive today. The two families that had, a week earlier, exchanged pleasantries when giving out their children in marriage , suddenly became enemies , and Lekan’s friends threatened to beat them up. It took the intervention of members of Baiyeku community and the policemen drafted to the town to restore order. In line with the Yoruba tradition , to the effect that anyone who dies in a river , lagoon , sea or brook should be buried at its bank , it was unanimously agreed that the corpses be buried at the bank of the lagoon . In other to scare the women and other lily-livered men away from the burial site, the Oro (traditional ritual which women were forbidden to watch) was invoked, while the corpses were ferried to the portion earmarked for their burial with a boat, and the corpses floated on the lagoon, tied to the canoe. It was an emotion-laden event, as relatives of the deceased wept , as the corpses were being pulled from the lagoon into their grave. Commenting on the incident, Mr Kunle Jegede, who claimed to have been traveling to Ajah on boat en route Baiyeku in the last seven years, said the boat operators should be blamed for the incident, because many of them usually overloaded their boats and failed to provide life jackets for their passengers. He explained that government should also share part of the blame , explaining that despite the approval given to the boat operators by the government, they were not being properly monitored. He explained further that the boat in question had once been involved in an accident at Majidun, near Ikorodu town, and that this was why it was barred from loading in the area, and was eventually taken to Baiyeku . Another boat operator in Baiyeku, Mr. Segun Omogunle, said officials of the Lagos State Water Traffic Management Authority (LASTWA) had, on many occasions, arrested the boat operators, and that in the last one year, they have been arrested more than 20 times for failing to comply with laid-down regulations for operation. He explained that on one occasion, the marine police impounded three of the boats because they lacked the necessary facilities, and they had to bribe the police with N60,000 before the boats were released . Speaking on the development, the head of the community, Chief Kehinde Ogunyera, said such a sad incident had never occurred in the past 70 years of his existence. He explained that the council of chiefs in the community usually took time off to monitor the activities of the boat operators, and that they usually complied with the conditions and rules given to them. He said they never overloaded their boats, as claimed by some people, and that the life jackets they used were the brand recommended for them, and were not inferior as claimed . Chief Ogunyera stated that, many times , the passengers refused to wear life jacket given to them , giving the excuse that they might contact disease by wearing it , because people afflicted with a disease might have worn it before. A spiritual dimension was, however, introduced by some people, who blamed the community for failing to make sacrifices to the water goddess, arguing that the river goddess was probably angry. Some blamed Lekan for refusing to abide by the spiritual instruction given to him through his mother, which forbade him from going out of his town, Sagamu, for some days. Buttressing that fact, Lekan’s boss, Chief Muyideen Oladegun, said although Lekan had been travelling on that lagoon for over seven years, and that he and Lekan used that route many times, he had warned him against attending the ill-fated party, having earlier on reminded him of the spiritual message which forbade him from going out of his town for some days after his wedding. While those who lost their loved ones are bemoaning their ill-fortune, it is necessary for the state government, which has made known its intention to popularize water transportation, to make sure that most of the private boat operators who are given approval are closely monitored, to prevent tragedies such as the one that claimed passengers.
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