women (17)

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It’s the age old question, why is it that these men who have a track record of cheating, laziness and non reciprocation on an emotional, physical and mental level in their relationship always seem to hold on to that dedicated woman who just can’t seem to wake up and understand that her relationship is either going NOWHERE or just a deadbeat dream that will never amount to anything?

Click the widget below to hear the entire program! This show was a gem!

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Listen to internet radio with Lance Scurv on Blog Talk Radio

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12166307063?profile=originalUrban Reproductive Health Initiative, NURHI, has disclosed that not less than 750,000 abortions are committed yearly in the country, bemoaning the lackadaisical attitude of the three tiers of government to family planning.

Among these women that commit abortion, 545 of them  die per 100,000 most of whom are married women whose percentage was put at 35. 

This was disclosed by Mrs. Stella Akinso, State Team Leader, NURHI, and Dr. Celina Johnson at a sensitization workshop organised for various stakeholders in the helath sector in Ibadan.

NURHI with other groups such as Development Communication Network, Planned Parenthood Federation of Nigeria and many others assembled participants to enlighten them more on safe motherhood.

The workshop which witnessed large turn out also called the attention of government to the need for disbursing money allocated to family planning to the appropriate quarters.

Some of the participants who were sourced from local governments in the state also appealed to the government to stop diverting the money meant for family planning to other concerns.

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MEN BEWARE! •More women buy love charm in lipstick, powder

By RACHAEL AGUNTA

Owerri Road in Asata area of Enugu is as popular as they come. A place where so many things take place, it is always a beehive of activities. On both sides of the road are various business concerns including Bureau de Change, bakeries, restaurants, suya spots among others.  However, one shop stands out from the rest. Situated at No 15, it has an inscription: Spiritual Shop. It is an old building with signs of wear and tear. The paint has faded and the structure begging for attention. Despite the condition of the building, customers are always trooping in and out of the shop. And most of them are women.

 

Saturday Sun investigation revealed that the shop is a place, where women solicit spiritual help to cage men. With the spiritual support as it were, the women ensnare men and turn them to toy to be manipulated at will. The patrons of the spiritual outfit target randy rich men in the society.  When the under cover reporter visited the shop, all the elements were in place. Pretending to be in need of the spiritual wares, she told the shop owner that she wanted a ‘package’ that would get her attracted to men and also open their purse.

 

The owner of the shop confided in her, assuring her that the stuff he deals in has the efficacy to achieve the desired result. Boasting that he has been helping women like her over the years to charm men, he maintained it is effective hence “a lot of girls are always coming here to do it”.  The man, who simply identified himself as Jonny, volunteered that he has different brands and specifications of the spiritual products. Explaining the various types available, he said some come in form of lipsticks. According to him, “ if you apply it and a man kissess your lips, he will give you whatever you ask from him”. The cost is N8000. 

 

When the reporter brought out some money from her purse and started counting same, Johnny became convinced that she was actually interested. He then suggested that there was another one called ‘Love me alone Kit’. The kit, which could be used in different ways, also costs N8000. He said that the content was in power form and usually applied on the private part “and any man who makes love to me would do whatever I request him to do. 

 

And if I want to have a man permanently, there is a mirror in the kit that would help me to achieve that. He said I would write the name of the man on a paper, call him seven times and place it in front of the mirror. I will also write my own name, call it seven times and place it at the back of the mirror. With this, the man would forget every other woman even if he is married.”The ‘spritualist’ described the product as “a bomb and that there is no day girls do not come here to get it”. While the reporter was there, young and not so young women were trooping into the shop to buy one product or another.

 

 

 

 

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Governor weeps as women protest in Jos

jpeg&STREAMOID=ZThJC3ybflGmlGDHynYRiC6SYeqqxXXqBcOgKOfTXxTdRq5TPD4DEjMwu3WaSfb8nW_PgxgftuECOcfJwS6Jtlp$r8Fy$6AAZ9zyPuHJ25T7a9GKDSxsGxtpmxP0VAUyHL6IDcZHtmM2t7xO$FHdJG95dFi6y2Uma3vSsvPpVyo-Plateau State governor, Jonah Jang, broke down in tears on Monday in Jos while addressing thousands of protesting women, including female students of the University of Jos, at the State House.

The women, clad in black, showed up in their thousands and wailed and sang sad songs for several hours in Jos, the state capital. The women were protesting the recent violence which has claimed the lives of hundreds of people in Jos.

The governor, overwhelmed by the wailing women, some of whom flung themselves to the ground and rolled around, could not stop the tears from rolling down his face as he addressed them. His wife, Ngo Talatu, who welcomed the protesters, also wept quietly throughout her husband’s speech.

The spokesperson for the protesting women, Rhoda Wal, condemned the failure of the government to address the violence.

“Innocent and harmless women, children and students are being killed in the attacks in our communities and nobody is doing anything about it,” Mrs. Wal said.

“Few attackers were arrested but that was the last that we heard about them while our sons who are defending their communities are indiscriminately arrested and put in prisons,” she added.

The women also complained that they and their children were no longer safe in their homes and in the markets, and urged the appropriate authorities to do something urgent to address the situation. They also protested against the continued presence of the military’s Special Task Force, whom they accused of being biased, and urged the federal government to reconstitute the force...

The protesters alleged that specific sections of Jos and places of worship were being protected by armoured tanks and heavily armed security personnel while other areas were unguarded and left wide open to attackers. Hausa youth and University of Jos students clashed over the weekend, leading to an intervention by the task force which ended with a few students shot.

“Market women are not safe in their markets and children are not safe in the schools; the majority of casualties in the Christmas Eve bomb blast in Kabong were women,” said Ms. Wal.

The women demanded the immediate relocation of the Farin Gada tomato market, Angwar Rogo settlement, and Bauchi road motor-park, saying that these places constituted security threats to the university communities. They also called on retired military officers, former governors, and traditional rulers in the state to mediate in the crisis.

Operation Rainbow to the rescue

Mr. Jang, pulling himself together, responded to the women by saying that the continued crisis in the metropolis was a ploy to disrupt the ongoing voter registration and forthcoming general elections.

The governor said that Plateau State and federal governments were working on a security outfit he called ‘Operation Rainbow’, to take over the maintenance of security in the state from the military.

Mr. Jang also said that the outfit would comprise of police, retired military officers, and villagers who would be trained to provide security for their various communities.

The governor appealed to the protesters to be patient with the military, saying that they were humans and not saints, an appeal the women rejected with resounding chants of “No!”

Mr. Jang promised the women that all markets close to the University of Jos would be relocated to ensure the security of students and staff.

The speaker of the State House of Assembly, Istifanus Mwansat, also informed the protesters that the legislature was working with the executive to find a lasting solution to the crisis. The protesters had earlier stopped at the State Police Command headquarters where they presented their grievances to the commissioner of police, Abdulrahman Akano.

Court of Appeal resumes sitting

Judges of the Court of Appeal have resumed work in Jos after they rounded off a routine sitting in Gombe State on Friday. The return has put an end to speculation that the court had been relocated to Gombe State following the persistent crisis in Plateau State.

Ambrose Momoh, the director of press and public relations, Federal Ministry of Justice, Abuja, had said the rumour was untrue. Mr. Momoh had told the News Agency of Nigeria that he was not aware of any such order.

Also, public schools in Jos remained closed on Monday as students did not resume despite the directive from the federal government that all schools should open following the expiration of the three weeks ordered for voter registration.

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Cassano (right) with a WAG

Sampdoria striker Antonio Cassano is known for his short temper and on-pitch hissy fits, yet in his autobiography, the 26-year-old reveals his near-legendaryinability to keep his pants on when attractive women are around. Cassano, whoonce called the irrefutably-gifted Rosaria .Cannavò his girlfriend, claims tohave put away somewhere in the region of 700 ladies. Our German friends at Bildreport:

“I was engaged four times in 11 years, and I experienced some adventures. I slept with between 600 and 700 girls, 20 of whom belong to the world of the showbusiness.”.

During his time at Real Madrid – where his constant unprofessional behaviour and displays of “disrespect” towards Fabio Capello saw him sidelined andsuspended – Cassano enjoyed some of his best steamrollering years. The Italiansays sex before games was frequent, and he could invite whomever he wanted tothe team hotel.

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This miner was cheating on his wife

Between a rock and a hard place: Husband emerges to face warring women who had to be pulled apart

Probably the bravest of all the 33 trapped miners was the one who asked for both his wife and his mistress to greet him on reaching the surface.

Yonni Barrios initially became known as the group’s ‘doctor’.

He used knowledge gained from looking after his diabetic mother to work with medical teams on the surface to diagnose and help the men trapped with him. ..

Trapped miner Yonni Barrios Rojas is greeted by his girlfriend Susana Valenzuela after reaching the surface

Trapped miner Yonni Barrios Rojas is greeted by his girlfriend Susana Valenzuela after reaching the surface

Very public display of affection: The entire world watches as Susanna kisses her lover

Very public display of affection: The entire world watches as Susanna kisses her lover

Marta Salinas
Susana Valenzuela

Row: Marta Salinas, left, wife of trapped miner Yonni Barrios, did not greet him on his return to the surface after it emerged he was having an affair with Susana Valenzuela, right

But very soon the 50-year-old miner became even better known for something rather less noble. His wife and another woman were both holding a vigil for him in Camp Hope.

Marta Salinas, 58, whom he married 28 years ago, reportedly almost came to blows with Susana Valenzuela, 50, when they faced off in the mine’s dining area. The pair had to be pulled apart.

According to Miss Salinas, Barrios had been dividing his time between the two women for the last couple of years. And it was Miss Valenzuela who broke the news to her that there had been an accident at the mine.

As his wife began to get involved in his affairs on Camp Hope, he instructed teams on the surface to deal with his lover instead.

Susanna and Barrios
Susanna and Barrios

Incredible: Susanna appears unable to believe Barrios is safe as she cusps his face in her hands and clings to him in a long hug

Moments later Barrios, centre, was carried on a stretcher to the triage centre

Moments later Barrios, centre, was carried on a stretcher to the triage centre

And as the day of the rescue finally approached, he asked for both of them to wait for him as he emerged from the borehole.

‘He is either very cheeky or very idiotic,’ said a source within the rescue team. ‘He didn’t seem worried at all.’

In the end he was greeted by his mistress, his wife choosing to stay away. He emerged at 8:32pm UK time to be met by tearful Miss Valenzuela.

Enlarge 'Alone at last! All right Maria, you can come out now.'

'Alone at last! All right Maria, you can come out now.'

He looked calm as he gingerly walked towards his mistress, who gave him a long hug, crying on his shoulder and occasionally pulling back to look at him as if to make sure the reunion was really happening.

After he emerged, his wife, who has three sons from an earlier relationship, said she is over Barrios and did not feel ‘anything in particular’.

Barrios waves
Barrios waves

'Cocky': Barrios, waving to the crowd, was slammed by his ex-wife - but Susanna was unable to hide the joy from her face at his escape

She said: ‘I watched it on television. I’m very pleased they are all coming out well.

‘I’m glad I didn’t go to the mine, it was the correct decision. It would have been wrong if the two of us were there – I have children and grandchildren. That kind of situation wouldn’t have been good for my family, and my sons come first.



‘He is crazy and cocky to think I would do such a thing. I have a sense of decency.’

She said she could tell Barrios was ‘holding back’ in the reunion, as his girlfriend held him tightly and cried.

Miner Yonni Barrios

Rock and a hard place: Miner Yonni Barrios

‘I know she is impulsive, while he behaved properly. He knew I was going to be watching.’ She said she would not be visiting him at the hospital. ‘If he wants to see me or talk to me he can come find me. Otherwise we will talk through our lawyers.

‘I have his belongings and all these gifts people have sent him – he is welcome to have them.’

She said she is not bitter but had a parting shot for her husband and the other miners.

‘This is historic but soon it will be over to the next thing. People move on – in a few years everyone will have forgotten about this.

‘They think they will all be millionaires overnight but it’s not like that. Only the skillful ones will make something from this.’

Mr Barrios is thought not to be alone in his complex domestic arrangements.

According to reports, another Barrios – Carlos – who was rescued yesterday has a five-year-old son with a woman he has not divorced and his girlfriend of seven months is pregnant.

Another miner is said to have four women claiming his affections and perhaps soon-to-be-increased income – a wife he has not divorced, his current live-in girlfriend, a third woman who claims to have had his son and another who says she is having an affair with him.

mine rescue graphic



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Defrauding women searching for husbands


Ms James commenced her journey to the unknown when she responded to an advertisement that promised to help her in the choice of a life partner. However, by the time she realised what had hit her, she has lost millions of Naira, writes TOYOSI OGUNSEYE

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L-R: Daniel Adebanjo, Adebayo Olalere, Sesan Ajibode and Babatunde Alausa



Lola James (not real name) was worried that her parents had refused to approve of her fiancé. She simply couldn��t understand why almost all the members of the family disliked him. She had done everything within her power to convince her parents to bless the union, to no avail..

As she thought about this matter that had been bothering her for months, she decided to read a soft-sell magazine (name withheld) to take her mind off her worries. When she got to page 18 of the magazine, she saw an advert with the title, ��Old woman with old power Mama Ijebu.��

The advert, which was full of grammatical errors, reads, "For your financial problem, love powder, do as I say, quick sales, favour soap, progress at work, for political appointments, love me only to stop your husband from extra marital affairs, win contracts, to receive money from relatives, home and abroad, loot winning, to win land cases and court cases, promised and fail, ill luck, to regain your husband or wife back, for you to marry the man/woman of your choice, protection against witches and wizards. We also cure fibroid, low sperm count, diabetes and stroke. Come and see the power of old."

Apart from two phone numbers on the advert, no traceable address was provided.

James became interested, especially when she read, "for you to marry the man/woman of your choice" part. She immediately called one of the numbers on the advert and spoke with an old woman who identified herself as Mama Ijebu. James told the old woman that her parents had refused to allow her marry the man of her choice. She was then instructed to pay N6,000 as consultancy fee into a bank account that was given to her by Mama Ijebu.

After confirming the payment, Mama Ijebu asked James for her residential address and sent her son to give her a black soap, which she was to use for three days. Mama Ijebu called James after three days and inquired if she had any dream. The lady told the herbalist that she did not have any dream while using the soap.

James said, "The old woman told me that I would need spiritual cleansing because my problems were deep. She asked me to go to Iyana-Ipaja Bridge, where I would meet her son who would take me to a river for the cleansing. When I got there, I met the young man that Mama Ijebu sent to my house with the black soap. He was holding a black polythene bag and he led me along a bush path to a flowing river. When we got there, he brought out a calabash and chanted some incantations. Then I heard a voice from the calabash that asked me to narrate my problems. I did, and I was asked to pay N100,000 for prayers to be a great woman."

That was the beginning of the scam that succeeded in making James to part with N3.6m. As the ritual progressed from one level to the other, she was either asked to put down money for the purchase of horses for rituals, or she was told to pay for an exercise aimed at chasing witches away from her. The syndicate sold all sorts of lies to get money from her.

She however did not know that Mama Ijebu was a con man until her fiancé, who suspected that something was amiss, raised an alarm. She said, "My fiancé noticed that I had become very secretive. One day, he looked through my phone contacts and saw Mama Ijebu��s number. He called her and was really shocked at the old woman��s voice. He asked me who she was and I lied that it was a former classmate of mine. He did not believe my story. Unknown to me, he had saved Mama Ijebu��s number on his phone and after some investigations, he discovered that I was being told lies. We then reported the matter to the Public Relations Office of the Lagos State Police Command."

A female police officer then called Mama Ijebu��s number and told her that she had a problem. The police woman was asked to pay N5,000 into another bank account, which she did. Mama Ijebu then sent someone with a parcel to her. That was how Daniel Adebanjo was arrested.

It was discovered through Adebanjo that Mama Ijebu is actually a man in his forties whose real name is Ishola Arowoya. Adebanjo told the police that he met Arowoya three years ago when he wanted to travel abroad. He said, "Arowoya collected N350,000 from me and promised that he would give me charms that would make the embassy to give me a visa. I did not get the visa or my money. It was when I was frequenting Arowoya��s house for my money that he sent me to three people, including the policewoman, to give them concoctions that he prepared for them."

Through Adebanjo, Babatunde Alausa, the man that played the role of Arowoya��s son, was also arrested. Alausa, 23-year-old furniture maker said, "I live at No. 8, Rafatu Street, Sasha, Lagos. I got to know Arowoya through my former boss, who was his friend. After my boss died, I started living with Arowoya in 2009 because I had nowhere to go. I knew he was always placing adverts in newspapers.

"In June this year, he sent me to give James a black soap in her house at Oshodi. After three days, he gave me a black effigy and asked me to meet James at Iyana-Ipaja. I took James to the river and the sound she was hearing from the calabash was Ikechukwu��s voice. Ikechukwu works with Arowoya. We connected a pipe from the other side of the river and it was I.K. that was speaking into the pipe, even though James thought that it was a god that was speaking. Arowoya was also in the bush, but James did not know. When we were in the bush, James asked the gods for long life and wealth. The first time, James withdrew N60,000 from an ATM for us. When she gave us the money, we showed her a ��Ghana-must-go�� bag that contained fake dollars and pound sterling. I.K. told her that she would need $1,000 and 1000 pounds to mix the money in the bag before she could take the bag away. I got N12,000 from the N60,000.

"The next time we saw her, she brought N350,000 to mix the money. She also paid N1.5m for us to purchase three horses for sacrifices. We told her that the three horses were necessary for the rituals that would make her family love her fiancé. We went to the abattoir and got the blood of cows, which we put in a calabash to deceive James that the blood belonged to the horses. Then, she paid another N500,000 for the ritual that will win the love of a lady in James family that hated her fiancé. In all, we collected N2.2m from her. On my part, I got N12,000, N35,000, N150,000, N75,000 and N70,000 respectively all the times James paid."

Alausa disclosed that Arowoya imitated the voice of an old woman by using a handkerchief to cover his mouth while speaking to his victims through the phone.

Two other suspects, Sesan Ajibode and Adebayo Olalere, were arrested when they went to the police station to secure Adebanjo��s bail. The police arrested them because Arowoya��s number was on Ajibode��s phone, while Olalere was suspected to be a member of the syndicate.

Ajibode denied knowing Arowoya. He said, "I don��t know Arowoya. It is Adebanjo that is my friend. His wife was the one that called me and said her husband was in detention. She also gave me Arowoya��s number and I saved it on my phone. I just came to the PPRO��s office to bail him."

Olalere also denied knowing Arowoya, "I don��t know him. I am a pastor and Adebanjo��s wife is a member of my church. That was why I came for his bail," he said.

The PPRO of the Lagos State Police Command, Mr. Frank Mba, said the crime was challenging because it affected the victim materially and psychologically. Mba, a superintendent of police, said such adverts were also in regular newspapers. "These adverts are not restricted to soft-sells alone. The media must join the police in fighting this crime by making it a matter of compulsion for every advert to carry a full office or residential address. The advert that James saw did not have a full address.

"The media can also come up with internal rules that are patterned towards knowing your customer. For example, photocopies of identity cards, driving license, utility bills of the address in the advert should be collected. Finally, media houses can insist on making the advertisers sign indemnity notes. These rules may not be applied strictly, especially for well-known companies; but they may be important if the advert raises questions or suspicions."

Mba also said that the police are after Arowoya.
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Forget candlelit dinners, bouquets of flowers and endless compliments.

The way to a woman’s heart lies in wearing a red shirt, it seems.

A chap becomes instantly more desirable to the opposite sex if he has on a scarlet shirt or crimson tie, research shows..


Even a pair of pillar-box red socks could do the trick. The finding could help explain the appeal of Tiger Woods, who sports the colour on the final day of a golf tournament.

And a red suit may have helped Muse singer Matt Bellamy




Photo:One of the photos used in the study, (with the faces in focus) which worked out that the men in red are seen as more attractive by women

catch the eye of actress Kate Hudson.

The researchers showed women from around the world, including some Britons, pictures of a ‘moderately attractive’ man.

The photos had been doctored to show him wearing shirts of different colours or standing against several backgrounds.

Others were framed in various colours. A dash of red led to the man being viewed as more attractive and desirable. He was also seen as having a higher social status, the Journal of Experimental Psychology reported.

Researcher Andrew Elliot, of Rochester University in the U.S., said that red is associated with power, passion and fertility in the animal kingdom – and people are no different.

‘This suggests that women’s thoughts and feelings toward men are, at least in part, primitive,’ he said.

Photo2:The researchers also asked for women to rate men whose picture was framed in red and in white. The red-framed picture rated consistently higher in terms of attractiveness

‘The question “What do women want?” with regard to sexual attraction and desire has puzzled men and scholars for many years.

‘Our research suggests that the answer may be more provocative, than anticipated.’

Wearing red may also make a man feel more self-assured.

Dr Elliot added: ‘The red shirt that Tiger Woods adorns on the final day of golf tournaments likely provides him with a confidence-boosting reminder of his alpha status in the golf world as it simultaneously reminds his competitors they are probably facing another long day.’

Red is also associated with dominance on the football pitch, with previous research finding that teams wearing red strips win more matches.

Its association with dominance and aggression may enhance players’ game. Or perhaps red shirts are simply easier to see, improving their accuracy of passing.


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It took a few weeks for Chioma Akachi to accept that her money was truly gone. She had saved N2,000 daily for 22 days with the local ‘ajo’ man popularly called Mr. Matthew, who made rounds every week day at shops and homes in Fola-Agoro and Akoka areas of Lagos. ‘Ajo’ is a Yoruba term that refers to contributory savings, usually by workers, petty traders and small scale business owners, and managed by an individual who gets a percentage of the money gathered at a time as his or her benefit.

Operating under the business name ‘Matt Daily Savings’, he collected an agreed amount from interested savers for 31 days and deducted one day’s savings before returning the customers’ money. However, sometime last month, after collecting over two weeks savings from a number of his customers, he disappeared without giving them any notice and has not been seen since then.

It was not her first time of saving with Mr Matthew, she said. She had been his customer for six months and had some amount of trust in him.

“I have been doing ‘ajo’ with Mr Matthew since I got this shop in January. When I started, I was saving N500 every day. Then later I increased it to N1,000, and then to N2,000. I have been seeing him every weekday for the past six months, until he disappeared last month with a lot of people’s money.”

Even after rumors of his disappearance spread, Mrs Akachi said she still believed that he would show up but had recently given up hope. She said she was introduced to him by a friend who has been his customer for more than two years. The friend, a certain Beatrice Nnaji who sold food stuff and drinks, had a shop two blocks away from hers. Mrs Nnaji recounted a sorry tale. “Because of Mr Matthew, a lot of people are now fighting with me. I introduced him to more than 10 people and he ran away with all our money. They have reported me to my pastor and my husband. Some of them even wanted to take me to the police because they thought I was working with him. He has just spoilt my name.”

No trace.

The only insurance Mr Matthew’s customers had was the fact that he was well known in the area and had most likely been introduced by a loyal customer. However, it proved useless when the only thing most people knew about him upon his disappearance was that he used to ride a bicycle, wore a black cap always and wrote the details of his customer’s savings in a big, hardcover note book.

His Somolu address which was printed on the small booklet he gave to his customers was a dead end as it revealed a recently vacated one room apartment which the landlord had already put up for rent. His phone number was expectedly switched off. One of Mr Matthew’s customers, Ugochi, confirmed that he changed the savings booklet in April, a move which she and most other people did not count as suspicious.

“That Somolu address is different from the one he was using before. He changed the books we were using in April and brought new ones. It was after he ran away that I remembered that the address on the former book was in Palmgrove, and I can’t remember that one.”

It’s a risky affair

Lanre Sofowora, a member of a taxi drivers’ cooperative group in Somolu says that cooperatives are more credible for such daily savings. “People should learn to form co-operatives,” he said. “This way, their money is safer and they can even get loans for their business. The age of doing daily ‘ajo’ with an unknown person is over. This is not the first time I’m hearing about this sort of thing and I’m surprised people still patronise them.”

Nike Bankole, a marketer with a bank says that people should save their money in banks rather than with people who aren’t trustworthy.

“There are banks everywhere now - in markets, in commercial areas. People don’t need to do ‘ajo’ anymore. It is not safe to trust one person with your money like that.” But Mrs Akachi said that her reason for patronising Mr Matthew’s services is not because of an ignorance of banks.

“It’s not that I don’t have a bank account. I do. But when someone comes like that every day to collect money from you, it makes you save more. This ‘ajo’ has really helped me before. I just don’t know why Mr Matthew disappointed us.”

Speaking anonymously, a police officer at Somolu Police Station, where the case was reported admitted that he had heard about the incident but that investigations were hampered by the fact that those reporting the case had no photograph of Mr Matthew and very little information about him.

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The reel and real women of Nollywood

In the early 90s, when Nollywood was less than a decade old, I had in a three-part studycharacterised it as “providing instant fame for the girl and boy nextdoor and instant fortune for a hybrid of producers.” Nollywood was aphenomenon which in its development had minimal links; technically,professionally and ethically with the older Nigerian Television andCelluloid-film industries. It set its own standards, which sadly, werebased on the business ethics of its principal financiers, electronicequipment traders turned producers/marketers. These basicallyuncultured traders with limited education shaped and called the shotsin Nollywood, driven by the desire for huge profits from littlefinancial, aesthetic and cultural investments.

Women as commodities

They viewed women as ‘commodities’ and worked on the perception that any pretty faceand/or attractive figure (in their eyes) is an automatic actress andstar. Naturally, hordes of all manner, shapes and shades of Nigeriangirls and women propelled by a mixture of poverty, the need forself-promotion and notoriety as well, flocked to the venues where theseproducers and their directors hung out.

It is instructive to note that these Nollywood moguls didn’t need to go out scouting foractresses. Rather, their hang-outs like Winnie’s Hotel in Surulere,became flesh bazaars of aspiring actresses. Skimpily dressed andflaunting their assets they came in droves to attract the attention ofproducers and directors who practically carried out spontaneous publicrehearsals and castings.

Predictably, the Nollywood moguls could bluff, pick and choose whilst the eagerpotential actresses were literarily ready to do anything for bit-parts.That these star-struck girls and women ‘fought’ each other to secureparts and, the moguls in turn well aware of the seemingly unendingtraffic of aspirants, confidently and callously discarded them at willto create a fast turnover, soon became the established rules of theNollywood casting game!

Celebrity driven

It was not dignifying or respectful of women. But what was expected of theseNollywood moguls who held the aces, given their socio-culturalbackground? Nonetheless, the girls and women equally share the blame asthey were willing partners in Nollywood’s early ‘debasement’ ofNigerian women which set a trend that has not been completelyobliterated. There were noticeable improvements as better-educated(mostly Mass Communication and Theatre Arts graduates) women got intothe industry. This raised the social profile of actresses in Nollywoodbut they were still at the mercy of the scriptwriters andproducer-financiers who determined the type of roles they were cast in.

Interestingly, rather than concern themselves about the cinematic image of Nigerianwomen, Nollywood was consolidating, the actresses seemed moreinterested in relatively frivolous talk about whether they would kissin films or act nude. Being celebrities with huge media (particularlyprint) attention became their sole career goal and fulfilment.

Had Nollywood finally succeeded in producing Nigerian actress-equivalents ofHollywood’s dumb blondes? There were other manifestations of earlyHollywood, like strong rumours of sex with the producer/director forbit parts and the presence of big-boobs-exposing no-talent equivalentsof Hollywood’s Jayne Mansfield and Diana Dors!

Stereotypical portrayals

It could be argued that Nollywood finally took the Nigerian woman out of ‘her place’ inthe kitchen, but in return it put her in the bedroom for too long!Given that Nollywood, from the beginning, was trade-driven not creativeor talent-driven, is it coincidental that its first huge success wasDomitilla? It was a story of Nigerian prostitutes in Italy desperateand depraved to the level of having sex with dogs! A true story and rawslice of life, we are told. A major creative handicap of Nollywood isthat themes that are basically documentary-film material are stretchedout to become movies.

Nollywood has generally not been kind to Nigerian women. In its quest to create reelchicks, young, hip/modern and city-wise as against real women,Nollywood has sold the impression that glamour, fame, money and thegood fast life are all that matter for Nigerian women. So, they havebeen stereotyped in Nollywood as pretty, seductive, devious, cunning,quarrelsome, money-grabbing gold diggers who will readily use theirbodies, juju/charms and love potions to “catch men!” Subliminallyportrayed as ‘pretty toys’ they are also obliquely cast as hard nailedfight-to-finish/death ‘demons’ in a never-ending and escalating battleof the sexes in Nigeria.

Not all Jagua Nanas

We have culturally unacceptable scenes where women slap men and overdoses of men batteringwomen in horrific scenes of domestic violence. Then there are thegun-totting bad girls to boot. Two decades after Domitilla, we areoffered a film in which women fight each other with spiritual,witchcraft and physical weapons in their struggle to “catch” white menin Nigeria. Definitely, Nigerian women are not all Jagua Nanas andOpios as Nollywood would want us to believe.

In a country that has female chief justices, deputy governors, ministers, professors,Pilots and bank chief executives, where are these women featured inNollywood as nation and home builders? Where are the model roles formothers, sisters and loving peace-makers? For every waywardundergraduate soft-prostitute there should be a female Deputy ViceChancellor putting right the savage male cults on campuses.

We acknowledge that Nollywood has produced a number of Nigerian superstar actresses who arerich, internationally famous, brand ambassadors and shinning rolemodels to millions of Nigerian girls and women. Nollywood has alsogiven employment and careers to many thousands of Nigerian women.Nonetheless, a lot more needs to be done content-wise and in theprofiling of Nigerian women.

Generation Next

The time has come for another generation of young Nigerian women to come forward and givea better gender balance and meaning to Nollywood. Three years ago Itaught a practical documentary filmmaking course at the National FilmInstitute, Jos, for diploma and degree students. I was amazed at thepotential of these students I later dubbed the ‘Generation Next ofNigerian Filmmakers.’ Amongst them were skilled and confident femalescriptwriters, producers, directors, camera(wo)men, sound(wo)men andeditors who, given more opportunities and needed encouragement, willmatch their counterparts anywhere in the world, including Hollywood.Let us not forget that the great film ‘Mississippi Masala’ was made bya ‘Third World’ woman!

We must be wary of the new clique of Nigerian women and their white counterpart so-called‘experts’ now on a questionable missionary crusade to ‘help’ theNigerian film industry. Hollywood and its European counterparts havestill to come up with genuine visual proof that they respect and canhonour black women and men in their films and TV. We should embrace ourNigerian sisters from Jos; who are well-trained and intentioned to makeNollywood do the right thing on gender issues and cinematic role modelsfor Nigerian women!

The first ever African Women in Film Forum holds at the Colonades Hotel, Ikoyi, Lagos on June 16 and 17, 2010.

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It is generally believed that the difference between men and women is enormous. Women and men differ in almost every imaginable aspect of human life, especially when it comes to psychology.


A woman does not have a man’s habit to scratch her head when she thinks of an answer to a confusing question, for example. Women doe not like to show they are confused. They never want to ruin their hairdo with that gesture either.

Women will never understand why footballers stand in a line with their hands crossed before a penalty kick during a match. In addition, women never shudder when a male character gets kicked in the groin in a movie.

When a woman yawns she covers her mouth with the palm of her hand, not with a fist.

After taking a bath, a woman grabs a towel and makes a turban on her head from it, at least for one minute. The reasons of such a weird Oriental ritual are unknown.

A woman does not get mad when her underwear gets stuck between her buttocks. Women joyfully wear those items of torture called bikinis.

Many women worry about their looks when having sex...

Women open bottles with bottle openers.

A woman feels awkward if she does not carry anything in her hands. That is why they always carry their handbags around.

Women are absolutely indifferent to their genitals; they hardly know each other. Women do not talk to them, they do not give funny nicknames to them and they never get angry with them.

Sitting down in public transportation, women keep their legs together. That is why men often prefer to sit next to a woman because in this case they can sit spread-eagle.

If a woman finds her fly unzipped in a public place, she does not seem to care too much about it.

When a woman dresses up to go out, she puts on a blouse first. Pants come second. Men work it vice versa.

Finally, when an act of love ends, women do not feel like sleeping. They feel like talking and kissing.
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Like a whirl wind he struck the music industry. And just as a new plug would bring life to a tired engine, he sparked life back into an industry that was almost comatose.

His genre of music was refreshingly different, so was the lyrics, simple and uncomplicated. His name is Chris Okotie and he came with a new swagger that was uncommon with the music industry of the 80s.

Apart from his music, he led the revolution that introduced solo career and almost extinguished band music, a feature that was common in that era. His debut album, I Need Someone, not only took the industry by storm, it also redefined the music industry.

Pastor Chris-Okotie

Thirty years after, Chris who has since become a fisherman for Christ opens up on his life as a secular musician. It ‘s explosive an

We hear that your ministry will be 23 years old this month….

In fact today. We started our church, the Household of God Ministry on February 1, 1987. So, we are actually 23 years old today. We have started a programme to mark the anniversary and it will run through the month.

How has the journey been?

The journey has been that of grace. I think that is the best way to put it. The journey has been that of mercy of the faithfulness of the Almighty God, the plenitude of His grace. I think that is just the way to put it. It has been grace, grace all the way.

In retrospect, how did you arrive at where you are today?

(Laughs) There are two systems of life on earth—the physical and the spiritual and most of the time when we are not aware we, live only in the physical system but when a man confronts the spiritual world, he recognises that it is actually the spiritual system that is more authentic than the physical one.

It is in the spiritual that we come recognise what God has done for us by way of salvation—sending Jesus to die for us. And when I heard the gospel, I recognised the need to adjust to the spiritual reality of man and that by accepting Jesus as our Lord and Saviour. Which was what I did in 1983.

Were you running away from something then?

Not at all! If people think that I stopped playing music because I became a Christian, it is the wrong order. I stopped playing music before I became a Christian. That is what happened. I had already made up my mind that I have had enough of music and decided to go back to school and pursue my law degree and it was in the process that I got saved.

How did your music career start?

We have been musical in our family. My father really liked music and he used to sing a lot and I think I got that from him.

Just like sister Loraine. He wasn’t a professional singer but he was into music, singing at home and sometimes he would get his friends together and they would do their music thing; that’s how I used to call it then. They had their music thing going.

I think I got the music gift from him. I used to belong to the music band in those days at Edo College where we were doing thongs from James Brown and others of that time. My father didn’t like that because he felt that getting into music would take you away from your academic work and the seriousness needed for you to become a success. So, he was very opposed to that. But by 1979 when he died and coming from a polygamous family, I knew we had to fend for ourselves and the only thing I knew I could outside of going to school was music.

So, I went to the studio on my own, did a little work with some friends of mine which became my demo, which I brought to Lagos to show Mr. Odion Iruoje who was the most promising producers of the time. He was Decca at the time but later moved to Phonodisk. He heard my work at the time and told me that when the company was ready to take on new artistes he would get in touch with me.

And he did. So, by 1980, he came to meet me on campus and told me he had arranged with BLO, one of my favourite bands at the time, to do my backup for me. That’s how we came to Lagos and in 10 days we had done every thing and it was fantastic.

And where did you get your inspiration from?

It is difficult to say. Let me put it this way, I believe that everything I did in music was ordained by God and I tried to mess it up just like Adam tried to mess up God’s work originally. He accepted the course for my life but wanted to use music to bring me to the place of visibility for the work He had called me to do.

Because you see, you are ordained by God before you are born, like He told Jeremiah, ‘Before I formed you in your mother’s womb, I knew you, I ordained you a prophet to the nations.’

Pastor Chris

So, He gave me that ability because He recognised that I would need it to come yo a place of visibility where I would be known and on that platform begin the work of the gospel. And from there build to a place of political leadership. So, I found myself driven, not just by the circumstances, because I could sustain myself even if I didn’t do the music. But I felt compelled to do the music and the music came to me.

I remember the song, I Need Someone, I heard one afternoon when I was sleeping during my siesta period on campus. Somebody was singing it and I got up and I recorded it. I will not call myself the inspired artistes who seats down and starts to contemplate the circumstances or picks up inspiration from them. Mine is slightly different. It comes to me, almost already packaged even till tomorrow.

Even the songs I do in church now and things like that. That’s the way it has always been. Every time I try to do myself, I find that I just can’t. But most artistic people can always seat down and say, let me go and write a song…but I have never been able to do that.

It has to come and once it comes the melody, then I start to work on the lyrics to try to find out the message behind the lyrics.

I knew someone, something going to change my life completely forever and it took me a while to decide on it.

And I always knew it has something to do with God even though I was not a believer then. When He eventually spoke to me the night I got saved He mentioned to me that He had done it all, and I knew He did. There were human excesses involved but the substance and inspiration were definitely of Him.

You came into the music scene when there were music bands doing their thing. You didn’t have a band and you chose the medium of pop when every other persons were doing something different—soul and what have you. Why?

That is why I am saying that He wanted to make me visible, because if I belonged to a band, I would have been like may be OFEGE or BLO and all that but He wanted my name because that is what He wanted to use. He wanted to use Chris Okotie as a name, because that is what He wanted to use. Sometimes, people think it is one name, the way they call me.

He wanted to use that name to achieve His own purpose here in this country and so, He didn’t want me to belong to a band. He arranged it Himself and that’s why He used Mr. Odion Iruoje and He organised and orchestrated the whole process.

The kind of songs, they were very simple but very melodious songs. They didn’t really have too much of a meaning to me then. But, I believe that anything I would have done at that time would have been successful because that was how God ordained it to be…for a purpose beyond me. It wasn’t for me, but for Him. And so when He was ready He came to claim what belonged to Him.

Please confirm the story that you actually used your producer’s jacket.

(Laughs) Yes! You know; because I was student at the time and I didn’t really have a lot of clothes because my father died and we didn’t have a lot of money.

So, Mr. Iruoje actually gave me that coat which I ended up giving to Felix Lebarty because he also was holding on to it in one of his works. I had friends then, Jide Obi, Felix Lebarty and a few other people who were close to me and I always wanted them involved in anything I was doing. Mr. Iruoje and I became friends. I discovered him to very sincere, upright, principled and those qualities appealed to me.

How were those days?

Very simple days! When I look back now, what I can recollect is the simplicity of the Nigerian society. The fact that people just accepted you for who you are and there was almost that universal fidelity; some kind of trust people had.

The suspicion that we have today wasn’t there. The WAZOBIA divide we have today wasn’t there and so you the liberty to leave in any part of this country. People loved you for what you could do, not your tribe or religion or something. It was very wonderful.

The acceptance was universal and almost overnight. Completely unbelievable. I remember, Mr. Iruoje took me somewhere when I came to Lagos about a month after the release of I Need Someone, and we were close to the School of Nursing in the Island and somebody recognised me and in five minutes barely all the windows were openly and they were all playing my music. I had to leave that place because I was so embarrassed. I hadn’t seen anything like it since then.

It wasn’t just about the music. It was just a kindred thing. It was as I was related to a people and that is the way some people relate to me since then. They get so personal about things that affect me. Somebody once wrote: “You can’t ignore Chris Okotie, you either love him passionately or you hate him passionately.” And I think that’s the way it has been with people. You have to take a stand when it comes to Chris Okotie!

How much did you make from I Need Someone?

I can’t recollect, but it was a lot of money. I was very rich particularly with my first two records because I became the highest paid artiste in the country at that time in terms of royalty and everything. And it is all thanks to Mr. Iruoje because he organised all that for me, but I was young and reckless and I spent the money without thinking…went to all kinds of places in the world.

I could afford anything I wanted. I think that it was also part of God’s plan that I would earn money on my own and loose respect for it, because it is important that as a minister of the gospel you don’t respect money. And I do not mean that you don’t put any value to it; you control it, you don’t allow it to control you. And that is why you can be become generous, because I have had so much money in my life that it is very easy for me to give it out.

It is very easy for me to do so, because from an age, it wasn’t money given to me by my parents or anybody. I remember when I went for a performance at Owerri and I was told that what the organisers had charged was too much for the young people to pay.

So, I called my manager to bring my brief case and I gave out the money they had just paid me for the performance so that the people could come in for the show. It was easy for me to do then and that is what I still do till now. But I think God wanted to use that to teach me to be generous, because when you know that what you have is given to you not because of anything…there are a lot of people who could do these things that I do.

But I haven’t been that blessed. It just helps me to see that money is a means to an end and not an end in itself. I’m happy with or without money. Money doesn’t determine what I do, it doesn’t determine the state of my mind or heart or my joy. It is freedom, because that is greatest power on earth—the power of money and I have been liberated from it.

You lived on the fast lane because money came when you were extremely young. When you look back now, do you believe that if God didn’t intervene at the time He did, the worst may have happened?

There is no doubt that if it were not for the divine intervention, I could have killed myself. No doubt about it because there were situations that I put myself into but the deliverance of God came in. When you have that kind of money and you have no parental guidance, no control…outside of Mr. Iruoje there was really nobody else who had enough wisdom to talk to me about the lifestyle I was leading.

Another thing that saved me was that, I am an introvert of some sort. They used to call me the hermit. If I were to be an extrovert, I probably would have exposed myself to more danger. I was always indoors. People came to me. I didn’t go to them, so it reduced the risk involved. I lived in that hotel for over a year.

It was the best hotel in the country at the time and I had friends—men and women who came to me, but the Lord still used that to prepare me for what I do now, in the sense that there is really nothing that I haven’t seen; that I haven’t done more or less.

So, the contentment that I have seen it all and I have come to a place of contentment and I am satisfied, totally and completely satisfied with the life I have today. Because, I have recognised that none of those things can give you happiness and when I met Jesus I recognised what I was searching for all my life, peace and contentment.

What are you referring to as ‘those things’?

The worldly acquisitions that we have; whether it is money or property. They make you comfortable, no doubt but they don’t give you joy and happiness because there is a void in the heart of everybody that God had placed there and until that void is filled with the love of God you will keep searching and craving.

Inordinate ambition is not man’s desire to just accumulate wealth, it is because he had no other choice. He is so empty within himself, so he thinks that as continues the journey of self aggrandizement and acquisition that he would find the balance of peace and joy; but he never does. The journey is futility, until he comes in contact with God through Christ Jesus.

Was there anything you did that you regret today?

Oh! Nearly everything I did I regretted. (Laugh) Recklessness. Basically, things that were done under the influence of alcohol which what a lot of young people do today under the influence of drugs. I was very fortunate that I didn’t get into drugs.

Can you list some of those things?

I’m too ashamed of them. They are not a testimony. Let me put it this way, the way of the transgressor is hard. (Laugh) There is a way that seemest right unto man, the end thereof is destruction. That is what I can tell you, because when you are young, your appreciation of life is so superficial. But for the love of God, there is no way I would have made it.

Did you do drugs?

Not at all! I knew I didn’t have the head. Even to smoke a cigarette was so difficult because anytime I smoked one I became dizzy, so there was no way I could have taken anything more than cigarette because I didn’t have the constitution for it. But, I drank! Out of burden, I drank beer or whatever. That is all I did.

Women?

Oh! Naturally, because I was a recording artiste and I was popular you meet a lot of girls and even boys who want to be friends with you and the reckless abandon and the characteristic of that age particularly when you have the additional comfort of money.

For some people, it is like that is the kind of life I want to live but if you look what goes on even in Hollywood and you see the level decadence and the depravity that is there; many times they lead to death—premature death. So, I thank God for His salvation.

Why did you abandon the music if it was a divine vehicle to something greater?

I haven’t. It is just a hiatus! You cannot abandon that stuff like that. It is part of you for the rest of your life. It is just that it is not necessary now. My music is still there. It is just that what I do now is just within the local assembly for now. It is an artistic gift that you have that is eternal.

You don’t believe that gospel music is a better tool of evangelism?

Yes! But when you are servant of God there is timing to everything that you do. The time hasn’t come. When that time comes we will do gospel music.

Will you say you made the right choice in marrying Stephanie?

Absolutely. I have always said that marriage is a personal decision. There’s perfect marriage; both of you have to take the time and work out your salvation with fear and trembling.

But I love the woman unconditionally. Marriage is not about what the woman feels for me; it is what I feel for her. It’s easy for people to love me because of the kind of a man that I am. When I talk love, I say I love her because that is the most important thing.

I think it is one of the best decisions that I have made in my entire life and I thank God for it.
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‘I am on a vengeance mission to hurt women

A 32 –year old man, Olalekan Kareem, who is alleged to specialise in stealing from women, has been arrested by the police.

Defending his action, Mr. Kareem, a father of two, said he has a good reason to steal from women. “I am on a vengeance mission to hurt women because a woman stole my $160,000.”

The police recovered 28 ATM cards, 12 identity cards, seven handsets, three Senior Secondary School(SSSCE) certificates and several handbags and purses, all belonging to different women who were victims of Mr. Kareem’s ploy.

Mr. Kareem said his vengeance against women began on November 17, 2009 when a brief lust affair with a woman at the Kuramo beach left him almost dead.

“On November 17th, I had gone to Eko Hotel to collect $160,000 from an acquaintance. After collecting the money, I went to the Ocean View Restaurant to eat and I parked my car there; that was around 8pm. From the restaurant, I went to the Kuramo beach. As I was walking on the beach, a woman came to me that she can ‘satisfy’ me if I will give her N2,500. I agreed and we had fun on the beach. I sucked her breast in the process of our lovemaking and it seems she put something on her breast because I fell into a deep sleep afterwards and when I woke up, it was 11am the next day. It was even the people on the beach that woke me up.

“By the time I realised myself, I noticed that my car key and other cash in my pocket were missing. I rushed to where I parked my car and that was how I discovered that my car had been opened and my $160,000 was stolen. I searched frantically for the girl, but I did not see her again. I was detained and my wife left me because of that money that was stolen. It is in a bid to get my revenge that is why I am stealing from women. I have lost count of my female victims and I made more than N100,000.”

Method of operation

Police spokesperson, Frank Mba, said the suspect used free ride to lure his female victims.

“On January 7, the officers at Alapere police station received a report that a man, who lives in Ogun State, comes to Lagos to steal from women.

The suspect, identified as Olalekan Kareem, operates with his brown Toyota E-saloon car with registration number CD 117 FST which he used to offer free ride to women. After giving them the ride, he will pretend as if the car had developed a fault and he will request that the women alight from the car to help push it. By the time the women alight to start to push the car, the suspect would then zoom off with their handbags and other valuables. He was, however, arrested when a lady whom he had stolen from identified him and informed the police.”

Some of Mr. Kareem’s victims include Khadijat Adegoronye, Jenifer Ugochukwu and Cythia Kodu. They all had the same tale.

“Sometimes last week, around 6pm I was waiting at a bus stop at the Muson Centre at Onikan to get a cab to my house at the mainland. Mr. Kareem stopped and asked me where I was going, and I told him. He said he will give me a ride to where I can easily get a cab to my destination. But on our way, his car started jerking and then it stopped. He said I should call somebody to help push the car. Immediately I got down, he drove off with my bag containing N15,000 and other valuables,” narrated Miss Kodu.

Game over

Miss Ugochukwu said she alerted the police after her stolen hand bag was found in a gutter at Alapere.

“Last week Saturday around 8pm, I and one other lady were stranded at Toll gate. Mr. Kareem parked in front of us and offered to give us a ride to Iyana-Oworo. About 10 minutes to the ride, his car started jerking. He told us that the car had developed a fault and we should come down to help him push it but when we got down, he zoomed off with our bags.

“I had N150,000 in my bag and other valuables like my two handsets. The next day, I got a phone call that my bag was found in a gutter at Alapere. As I got there to pick my bag, I saw Mr. Kareem driving pass. I told the guy who had called me that Mr. Kareem had just passed us. We decided to trail him with okada (motorcycle). He stopped at the car wash at Alapere and that was how we alerted the police and he was arrested.”

Urging residents of the city to be vigilant on the road, Mr. Mba said, “Lagosians should beware of people who give free ride as this has been discovered to be a new trick in town to steal from unsuspecting persons. They should board only marked cabs and report any suspects to the police. The suspect will be charged to court for stealing as soon as we are through with our investigations.”
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IT was victory for women as the current administrative policy of the Nigeria Immigration Service (NIS) compelling a married Nigerian woman to produce a letter of consent from her husband as a condition for issuance of international passport has been declared unconstitutional by the Federal High Court in Port Harcourt. The presiding Judge, Justice G.K. Olotu, made this declaration in a suit by Dr. Priye Iyalla-Amadi, wife of renowned author, Elechi Amadi, against the director general of the Nigeria Immigration Service (first defendant) (NIS), (second defendant) and the service itself. Justice Olotu, in his judgment, said this requirement for processing of application for international passport as it concerns married women, is a violation of Section 42 (1)(a) of the 1999 Constitution and Article 18(3) of the West African Charter on the People's Human Rights, being discriminatory on grounds of sex, hence unlawful and unconstitutional. Following the loss of her international passport, Dr. Iyalla-Amadi had applied to the NIS for the issuance of another passport and the officer who attended to her request gave a list of documents that she would attach to the her formal application, among them a letter of consent from her husband. Irked by this condition, the plaintiff protested against it on the ground that a mature adult citizen of the country like her should not require the consent of any person before she could be issued a Nigerian passport, but her protest fell on deaf ears, thus the decision to file the suit against the NIS. The defendants did not really dispute the facts adduced by the plaintiff in their counter-affidavit but sought to justify the requirement of a letter of consent from the husband of a married woman who wants to be issued a Nigerian passport on the basis that Nigerian married women are classified alongside with minors by the government as persons who require consent from the head of the family. NIS argued that the requirement for consent was put in place to perpetuate the authority of the man over his wife, no matter the status she had attained in society. It also stated that the requirement was set to avoid unnecessary breakdown of marriage institution in the country. Another argument advanced by the NIS was that obtaining a Nigerian passport from the Federal Government by a Nigerian is a privilege, hence any person applying must fulfil all the conditions laid down by the sole agent of the government, which is the NIS. But counsel to the plaintiff urged the court to declare the requirement unlawful and unconstitutional on the ground that it discriminates between Nigerian citizens on grounds of sex, contrary to Section 42 of the constitution. She added that the requirement offends the equality of citizens' principle enshrined in Section 17 (1) and (2) of the 1999 Constitution. Iyalla-Amadi' s counsel argued that the condition for issuance of passport to married women violates internationally- accepted standards of non-discrimination against women, which to Nigeria is a signatory. Justice Olotu explained that he had directed the plaintiff and the defendants to present the facts they wished to rely on for and against the plaintiff's action. According to him, while the plaintiff complied with the order of the court, the defendants did not. He also stated that the defendants did not challenge the averments in the affidavits of the plaintiff. He observed that the defendants seemed to have thrown in their towel after filing what he called their spurious and sociological dissertation in the name of counter-affidavit. The judge observed from the wordings of the constitutional provisions in Sections 17 (1) (2) and 42 of the 1999 Constitution that all citizens of Nigeria are put on the same pedestal irrespective of sex and status. Olotu declared that the policy is obnoxious, repugnant and unconstitutional, stating that the defence of the defendants merely showed that the policy was a cunning, surreptitious and high-powered calculated attempt to subjugate women as if they are still in the medieval times. According to him, "this kind of policy has no place in the 21st Century Nigeria."
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sex strike among Kenyan women

Will a week-long, sex strike among Kenyan women forestall bloodshed in the East African country? Following Liberia's example, Kenya's Women's Development Organization has called for women to go on sex strike in protest of government unrest, hoping to forestall the bloodshed that wracked the country after last year's elections. Recently bickering has threatened the fragile coalition that formed only after 1,000 people were killed in power struggles. A statement, quoted by the AP, declares, "The women of this country will not ... allow its political leadership to lead it back onto a slippery journey to ... violence and absolute chaos." They hope the week-long strike will result in talks between warring factions. Says WDO's chairwoman, "We have looked at all issues which can bring people to talk and we have seen that sex is the answer...It does not know tribe, it does not have a (political) party and it happens in the lowest households." Adds Patricia Nyaundi, executive director of the Federation of Women Lawyers (Fida), to VOA, "Great decisions are made during pillow talk, so we are asking the two ladies at that intimate moment to ask their husbands: 'Darling can you do something for Kenya?'" Eleven women's groups are participating in the strike, which adds up to several thousand women. The group says they are paying prostitutes to strike, too. The movement got a boost when the Prime Minister's wife, Ida Odinga, joined the strike yesterday, saying, according to UPI, "If some women have decided, we have all decided." Not shockingly, in a country in which polygamy is still legal, the strike's meeting with resistance. According to the BBC, "Our correspondent says some would argue that Kenyan men cannot even abstain for two days. Kenyan legislator David Musila told VOA, It is a shame. It is a shame that these women can make such a statement. First of all, in my view, it is un-African, and these are some of the things in Africa we don't talk openly about, sex in front of children, and so on. And therefore, I think they are misguided and in any case, who is going to supervise and see that the boycott is implemented? It is just rubbish." The morality argument is not limited to men; says the vice chairwoman of Maendeleo ya Wanawake, Rahab Muiu "As the largest women's organization in the country, we strongly believe in family values and cannot be associated with such foul utterances which can only break families," We imagine plenty of feminists could find the strike problematic for very different reasons. What's one thing in Lysistrata is quite another in 2009 - but then, so is polygamy and disenfranchisement. As Anna put it to me, "If it works, well, that's good. But it makes me sad for mankind - with an emphasis on man."
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The eastern part of Nigeria parades a classical nature of beauty in its feminine strain .But thier beauty comes at a cost .It was revealed recently to the media about a ladies club where membership was wholly given to well placed ladies who were Ibos .Investigations on the club brought to light ;the interesting secret sides of this establishment .All the ladies who were members were engaged and were also bisexuals.They were all married to well-placed men within the Nigerian society .I ask what do this women really want .They have everything .But they want what marriage cannot give to them- The sensuality and feel of the body of another ''xx chromosone''.
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Naked women protest in Ado Ekiti

The uncertainty and protests that have trailed Saturday’s rerun governorship election in Ekiti State took another dimension on Wednesday, as a group of women clad in white attires protested round Ado-Ekiti, half-dressed. The protesters, who sang anti-Peoples Democratic Party’s songs and chorused “Eeye o” waved white handkerchiefs to onlookers who cheered them on. Some of the placards hoisted by the women read, “VP Jonathan, stop your imposition on Ekiti rerun; Prof. Iwu, fear God; Fayemi won the election, INEC no magomago; Iwu be warned; Ayoka Adebayo, heroine of democracy.” At the Oke-Iyinmi roundabout, 10 of the half-dressed women caused a stir when they formed a separate group to perform a rite, in which they were heard appeasing the gods of the land. While the rite lasted, the women rained curses on all anti-democratic forces and those disrupting the peace of the state. The convener of the rally, Okusanya, said that the women decided to add their voice to the ding-dong that had become the lot of the governorship rerun since Saturday when the election was held. Okusanya, who is also the woman leader of the AC in the state, said that the women were AC members drawn across the state and concerned senior citizens who were fed up with the antics of INEC. Having allegedly collated the results of the rerun, she said that the embattled Resident Electoral Commissioner, Mrs. Olusola Adebayo, should be allowed to complete the assignment by announcing the winner. She said, “Non-release of the result is an ingredient for chaos and violence. The women of Ekiti are in full support of Adebayo to be allowed an unfettered atmosphere to do her job.”
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