and (170)



Aimee Michael
(pictured left), for the most part, seems to be a lot like the rest of us. She's a 24-year-old black femalecollege graduate with two parents who love her. Her parents have beenmarried for 28 years, and her mother is a 52-year-old former schoolteacher. On Easter Sunday in 2009, though, Aimee found herself facing upto 50 years in prison. While she didn't get the entire 50 years, she did get 36 of them.

Aimee Michael was the cause of a massive car accident in Atlanta, achain reaction that caused the deaths of five people, including anewborn baby, a 6-year-old and a 9-year-old. After being sideswiped byanother car, Michael's BMW hit another car, causing it to collidehead-on with another vehicle. Michael is going to prison, because aftercausing this terrible accident, she fled the scene and tried to cover upthe evidence.

Aimee Michael's mother, Sheila (pictured right), wasgiven eight years in prison for her role in the cover up. This has leftthe Michael family devastated, but not nearly as much as the families ofthe victims.

"I want to say that I am wrong. I have wronged three families and for that I am sorry," Michael said in court.

Michael was arrested two weeks after the accident, when neighbors calledthe police. She was found guilty on five counts of vehicular homicide,six counts of hit and run and several misdemeanors.

The judge was actually brought to tears and said she prayed about thedecision before rendering the sentence. The deciding factor in the crashwas the fact that Michael left the scene of the accident. She alsoexpressed disappointment in Michael's mother for not turning herdaughter in to the police.

When it comes to the sentencing of Aimee Michael, I'm going to have tokeep it real: Based on what I've read about Aimee and her family, it appears that much of this could have happened to any of us.While most of us would not have left the scene of the accident, I can'thelp but imagine Aimee as a frightened 24-year-old young adult who didsomething incredibly stupid.

Also, while we can easily criticize Aimee's mother for protecting herdaughter, I am willing to bet that at least half the people reading thisarticle may at least consider doing the same thing if it meant keepingtheir child from prison. This does not, in any way, condone Aimee'sactions (or those of her mother), but it does highlight the difficultyof the decisions that this family had to make.

Aimee's attorney made a very good point. She said that we shouldconsider what the sentence would have been had Aimee not left the scene:

"What Sheila Michael did was driven by fear and attempt to protect her child," said Renee Rockwell,Aimee's attorney. "It was the worst move she could have made. If AimeeMichael had gone back to the scene, we would be talking about six to 12months at most."

Personally, I see the accident as the thing that it was: an accident.She was side-swiped and hit another car. Given that's the case, I am notsure if a long prison sentence would be appropriate. But one thing thatmust be considered is that Aimee Michael has been cited numerous timesfor driving too fast. In the state of Pennsylvania, she received severalspeeding tickets within a very short amount of time. She is also knownto be someone who regularly smokes marijuana and there was even a"marijuana cigar" found in the car during the police investigation. Thisinformation tells us clearly that Aimee, like many young people acrossAmerica is both reckless and inconsiderate in her personal choices. Inspite of her shameful behavior, I can't help but feel that 36-years inprison is simply too long of a sentence.

On a secondary note, there is no doubt in my mind that Aimee Michael andher mother deserve to go to prison. My heart dropped to the ground whenreading about the three young children killed in this accident. I alsomourn for the families of all of the victims. This story serves as acautionary tale to all of the kids across America who think it's cute orcool to speed down the highway or to get involved in drugs. You mightthink you're having harmless fun, but you could end up ruining the livesof yourself, strangers and people you care about. When Aimee Michaelshowed up to her mother's house after getting involved in this accident,she instantly destroyed her family. Should it be the case that she wasdriving irresponsibly, the guilt of this experience will be with herforever.

The fact that Aimee and her mother were so selfish as to ignore thesuffering of these families by attempting to hide their involvement issimply sickening. With that said, I will also say that 5 - 10 years inprison for Aimee might have been a more reasonable sentence. I don'tagree with 36 years in prison, and I sincerely doubt she would havegotten this much time if she were Paris Hilton or someone from an affluent Georgia family.

On that note, this is an incredibly painful story to read, and I wishthe families the best. The sadness of this tragedy resonates through allof our psyches, and we can learn quite a few lessons about vehiclesafety and doing the right thing. When you get behind the wheel, pleasebe careful. Driving is an important responsibility.

By Boyce Watkins, PhD on Nov 4th 2010 9:41PM

Extracted from Blackvoices.com

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The special assistant on public affairs to the 87 years old Anthony Enahoro, Olawale Okuniyi, has assured Nigerians that the elder statesman is alive and recuperating.

Mr. Enahoro's failing health created anxiety in the public domain on Monday.

"Chief Anthony Enahoro is still very much alive," Mr. Okuniyi said. He acknowledged that Mr. Enahoro, accompanied by his eldest son, Ken, was rushed to the University of Benin Teaching Hospital at about 1.30pm on Monday when his health deteriorated.

According to him, he is under close medical observations of his doctors at the UBTH.

"His health is currently stabilising in Benin, the Edo State capital, after an initial relapse occasioned by stress and old age," he said...

He explained that the statesman had been under close medical guidance for some time due to weakness associated with old age.

Mr. Okuniyi further expressed appreciation to well-wishers, associates, and the general public as well as the international community, on behalf of the Enahoro family, for their concern and prayers.

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Chorus (in bold):

There is a balm in Gilead
To make the wounded whole;
There is a balm in Gilead
To heal the sin-sick soul.
Some times I feel discouraged,
And think my work’s in vain,
But then the Holy Spirit
Revives my soul again.

(Chorus)

If you can’t preach like Peter,
If you can’t pray like Paul,
Just tell the love of Jesus,
And say He died for all..

(Chorus)

[edit]Alternate Lyrics

Lyrics are as follows:

Chorus (in bold):

There is a balm in Gilead, To make the wounded whole;
There is a balm in Gilead, To heal the sin-sick soul.
Some times I feel discouraged,
And think my work’s in vain,
But then the Holy Spirit
Revives my hope again.

(Chorus)

If you cannot sing like angels,
If you can’t preach like Paul,
You can tell the love of Jesus,
And say He died for all.

(Chorus)


There is a redeemer,
Jesus, God's own Son,
Precious Lamb of God, Messiah,
Holy One,

Jesus my redeemer,
Name above all names,
Precious Lamb of God, Messiah,
Oh, for sinners slain.

Thank you oh my father,
For giving us Your Son,
And leaving Your Spirit,
'Til the work on Earth is done.

When I stand in Glory,
I will see His face,
And there I'll serve my King forever,
In that Holy Place..

Thank you oh my father,
For giving us Your Son,
And leaving Your Spirit,
'Til the work on Earth is done.

There is a redeemer,
Jesus, God's own Son,
Precious Lamb of God, Messiah,
Holy One,

Thank you oh my father,
For giving us Your Son,
And leaving Your Spirit,
'Til the work on Earth is done.

And leaving Your Spirit,
'Till the work on Earth is done...


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PHOTO L-R: DISGRACED AND CONVICTED FORMER MANAGING DIRECTOR OF OCEANIC BANK PLC, CECILIA IBRU AND MICROSOFT FOUNDER AND PHILANTHROPIST, MR BILL GATES.

This piece is not about the man and woman, not about the two persons but two people; it is not entirely about Cecilia Ibru and Bill Gate but about the society as personified by them. It is about selflessness against selfishness; altruism as opposed to egotism; and magnanimity versus self-centredness.

Cecilia and Bill both grew up in the middle class homes having lawyers as their fathers. Cecilia Ibru’s father, late Chief Edward Gbagbeke Sido was an educationist, a social entrepreneur and most especially an erudite lawyer while Bill Gate’s father, William Henry Gates, Sr is a retired American attorney, philanthropist and an author.

Cecilia and Bill both started the businesses that they become synonymous with. Cecilia Ibru dropped out of the main Ibru’s family business to start and head Oceanic bank with the family’s wealth. She succeeded in taking the bank to an enviable height nationally and even internationally. Oceanic Bank International was seemingly one of the fastest growing and most profitable banks in Nigeria until August 2009. Bill Gate also dropped out of Harvard to team up with his childhood friend, Paul Allen with whom he shared a passion in computer programming and on April 4, 1975, they started Microsoft with Gates as the CEO. Microsoft would later become the world’s biggest software maker.
They are also both married to spouses who were deeply involved in their businesses. Cecilia is the most prominent of the five wives of Olorogun Michael Ibru who served as the founding chairman of Oceanic bank from its inception on March 26, 1990 until he attained the mandatory retirement age. Gate is married to Melinda Ann Gate who was the General Manager of Information Products at Microsoft before she left the company to focus on starting and raising a family with Bill, together, they have three children.
The list of their similarities is long but their most notable common denominator is money. When you talk about money, they both have it and in abundance. As much as money is their commonest denominator so also it is their commonest divider.

They are apparently two rich persons who differ in how they made and spend their money.

Gates is undoubtedly the ‘Eze ego’ - the king of money - of our time. He was number one on the "Forbes 400" list from 1993 through to 2007 and number one on Forbes list of "The World's Richest People" until recently. In 1999, Gates's wealth briefly surpassed $101 billion, causing the media to call him the only "centibillionaire" ever. Since 2000, the nominal value of his Gate’s wealth has declined due to a fall in Microsoft's stock price after the dot-com bubble burst and the multi-billion dollar donations he has made to his charitable foundations. In March 2010 Bill Gates was marginally bumped down to the 2nd wealthiest man behind Carlos Slim, a Jewish Mexican telecom magnate. A 5% upward movement in the share price of Microsoft will thrust him back to the top position.

Though not listed by Forbes, Cecilia Ibru must have been making jest of Forbes in her closet when in March 2009, the financial magazine officially named Aliko Dangote and Femi Otedola as Nigeria’s wealthiest men with net worth of $2.5bn and $1.2bn respectively - Dangote’s net worth was revised downward to $2.1bn in 2010 while Otedola was dropped from the list of global billionaires. While being investigated for her role in running Oceanic bank to near collapse, EFCC’s investigation revealed that Cecilia’s assets value dwarfed the combined reported net worth of the two businessmen listed as purported richest men in Nigeria. The security agency unearthed assets that were in excess of N500bn out of which she would later give up a chunk valued at $191bn in a guilty bargain plea and she also received a 18 month prison sentence that will run concurrently for 6 months. She is currently serving her time at a N90,000 per night royal suite of Reddington multi-specialist hospital, Victoria Island, Lagos.

Ibru represents a typical Nigerian businessman/woman or a public office holder whose net worth can never be guessed correctly. Most top businessmen and public office holders are worth far beyond any logical reason. Not even in the wildest imagination could someone have appropriated such an astounding level of wealth to the innocent looking ‘God-fearing deaconness’ from Udu kingdom in Urhobo land. Most office holders live above what their legitimate income could possibly have guaranteed and most times launder money through established businessmen. Who knows if Ibru is holding some of their assets? Or how do you explain a civil servant having chains of properties, fleet of cars and children in expensive colleges abroad?

It took a Bellview Airlines plane crash on 22 October 2005 and a family wrangling to uncover that a late financial director of INEC and RCCG Abuja area Pastor, Timothy Olufemi Akanni had embezzled more than 6 billion naira from INEC. He would never have disclosed such stupendous wealth being a career civil servant. Tafa Balogun would never have declared his assets to show the over N7bn he stole from the Police force and neither would Bode George have shown his stolen billions being a career public servant/retired military man. And neither would their tax records reflect such since they hardly pay.

Similarly and to the surprise of not a few, in the course of EFCC’s investigation, assets worth over N346 billion belonging to Erastus Akingbola, a pastor and the former Chief Executive Officer of Intercontinental Bank Plc were unearth and frozen. While as bank CEO of many years, reasonably, everyone would expect Erastus to be rich but not to that level. Only Heavens could explain while the affluent and respected banker from Oke Igbo in Ondo state would succumb to financial greed to the extent of causing the bank he built from zilch to be on the brink of collapse.

With the discovery of the vast assets of Ibru, Akingbola and Francis Atuche, the former CEO of Bank PHB, one could not help to be suspicious and even picture the worth of the other banks CEOs (present and past). This imagination could also be extended to the other businessmen.

If after Abacha’s death, it was discovered that he had stolen more than $5 billion from our national treasury, then one cannot help to think of the other big players before and after him. We may not know their worth but we know they flamboyantly flaunt a lifestyle and assets that their legitimate income could not have supported.

Gate knew there was time for everything; time to build portfolio and time to use it for mankind, time to acquire and time to disburse but Ibru never knew. For her and her likes, acquisition is for all season. While Gate is busy selling off his holdings in Microsoft to enable him finance his passion for helping mankind, Cecilia is known to be recklessly acquiring landed properties as if they were endangered species that would soon run out of supply or abscond from the surface of the earth. In the course of her insatiable acquisition, she almost bought up a whole street in the US and an entire estate in the Dubai, U.A.E.

Having being the world’s richest man longer than most teenagers have lived, Gate has long realised that there is more to life than material wealth, he needed to affect others, empower the powerless, support the weak, care for the less privileged and that is exactly what he has been doing in the last few years. Gates goes round the globe touching lives with his wealth. He is undoubtedly the most generous man ever having already spent over $28bn out of around $40bn of his personal money which he has committed to humanitarian causes through Bill and Melinda Gates Foundation. He goes from Asia to Africa fighting poverty, illiteracy and diseases ranging from malaria and polio to HIV/AIDS. He has spent over $120m in eradicating polio in Nigeria. He has also inspired other wealthy men around the world to be committed to giving back to the society. Warren Buffett, the world’s third richest man was one of the first to catch Gate’s drift when in June 2006 he pledged $30.7bn donation to Gates Foundation saying "I greatly admire what the Bill & Melinda Gates Foundation is accomplishing and want to materially expand its future capabilities."

Currently, Bill Gates, Melinda Gates, and Warren Buffett are inspiring American billionaires to pledge to give at least half their net worth to charity, in their lifetimes or at death. The programme called ‘The Giving Pledge’ has 39 American billionaires (including Gate, Buffett, New York Mayor, Michel Bloomberg, Paul Allen, Larry Ellison, the founder of Oracle, George Lucas and Pierre Omidyar, the founder of EBay) as signatories. They have also recently taken the campaign to China where some wealthy Chinese were happy to pledge their wealth at death. Gate himself has promised that 99% of his assets will go to charity at his death.

Cecilia and her likes are hardly known to be involved in any significant humanitarian causes and neither do they plan to remember humanity at their death. They scarcely give back to the society while they live and more rarely when they die. They hardly affect lives outside their cocoon rather they enjoy oppressing people around them; suppressing the under-privileged and wrongly applying the world of God that says that “Whoever has will be given more, and he will have abundance. Whoever does not have, even what he has will be taken from him.” – Matthew 13:12.

In the course of Gates thrust to affluence, he carried so many people along with him in the wealth creation. His company, Microsoft made so many millionaires and even billionaire from investors and employers of the company. Steve Ballmer, an old friend of Bill at Harvard who is the current CEO and one of the richest people in the world with a personal wealth estimated at US$13.1 billion is a career Microsoft employee. Most employees of Microsoft during the Internet boom of the late 90s were worth several millions of dollars.

In contrast Cecilia Ibru and some like her are known to have amazed great wealth at the expense of people around them. Many underpay their workers, cheat their shareholders, collaborate with public officials to inflate contract values, get paid without executing contracts, embezzle fund entrusted to them and beat the government by evading taxes. It is a known fact that the richer they are the poorer they pay their private workers. Cecilia is also known to have directly wiped out the lifesavings of many shareholders of Oceanic bank by diverting the funds of the bank illegally and giving unsecured loans thereby causing the bank to turn to borrowing and featuring permanently at the Central Bank of Nigeria - CBN’s Expanded Discount window; and publishing false results to deceive innocent investors into buying her schemed scam. The investors who bought Oceanic bank shares when it was trading at a peak price of N45.00 in 2008 would have lost over 95% of the value of their investment as the stock now trades around N2.00. Many people, families, organisation and institutional investors and traders have lost all due to her financial gluttony.

As money is evidently the root of all evil, so is it the root of all good done by the likes of Bill Gate. Money has enabled him to touch lives all around the world from Asia to America and from North Korea to South Africa. The love of money enhances the greed of the likes of Cecilia.

Gate also knew that the best time to quit the stage is when the ovation is loudest. He resigned as the CEO of Microsoft at the age of 44 taking up a lower position of the chief software architect. He then disengaged from Microsoft as full time worker on 27 June 2008 at the age of 52 retaining only the position of the chairman. He did this so that he could dedicate the rest of his life to charitable causes. The likes of Cecilia do not quit the stage unless they are forced by law or circumstances beyond their control. And trust that whenever they quit, they leave for their children to take over regardless of their capabilities. Cecilia had been grooming her son, Oboden Ibru to succeed her whenever she attain the mandatory age but fate would not allow it to happen as she was disgraced out of office on 14 August 2010 at the age of 64 after 20 years as CEO in what was dubbed ‘Sanusi Tsunami’ in which the CBN Governor, Sanusi Lamido Sanusi fired Mrs. Ibru and four other banks CEOs and their executive directors. The other affected CEOs were Mr. Sebastian Adigwe (Afribank Nigeria Plc), Mr. Erastus Akingbola (Intercontinental Bank Plc), Dr. Bartholomew Ebong (Union Bank Plc), and Mr. Okey
Nwosu (Finbank Plc)...

Gate and Ibru are not unique in their ways; they only represent two groups in the society. The ones who want to live and let others live and the group who want to live and let others die.

How pleasant is it if we have more of Gates among us, the world will surely be a better place but it’s unfortunate that we have too many Ibrus and just a few Gates?
Must someone be billionaire before he can have the heart of Gate? No! Must someone even be millionaires before he can make a difference in the world? No! Mother Teresa was never a rich women and one of her popular quote is “If you can't feed a hundred people, then just feed one”

Everyone one has a God-given ability to make a difference in the life of somebody. If everyman touches a soul even in his/her little capacity, the world will surely be a healthier place.

After his unprecedented wealth, King Solomon summed it all by saying that “Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity. What profit hath man of all his labour wherein he laboreth under the sun? One generation goeth, and another generation cometh; but the earth abideth forever. The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth. The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits. All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.” - Ecclesiastes 1:2-7
At the end of it all, it will not matter how much you make but how you use it because we came here with nothing and we’d surely go with nothing.

What you give to yourself is a need and a treat, what you give to your family is your responsibility but what you give to others is liberality which will live with you in eternity. Charity starts but does not end at home.

Rufus Kayode Oteniya – oteniyark@hotmail.com

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Round Up: Tonto Dikeh defends new movie

role, P-Square unveil Square-Villa, Annie Macaulay addresses baby mama drama & Ikechukwu talks about his ideal woman

A few things have happened this week on the Naij celeb front. Lets start with Nollywood actress Tonto Dikeh, except you’ve been living under a rock somewhere you’ve probably seen the trailer for her new movie Dirty Secret, which is creating a lot of controversy as it features explicit sex scenes & a gay kiss…I don’t know if Nigeria is ready for this, knowing how conservative the industry is the movie may likely get banned! Anyways Tonto has gotten a lot of criticism over her role, she took to twitter to address them;

Chick does have a mouth on her…If you wanna see the trailer; youtube “Dirty Secrets African Movie” I couldn’t finish watching it…the man in the silver thong killed it for me…I’m not a prude but I had to hit the stop button…#imeanwharrahell?

There has been a lot of speculation about the cost of P-Square‘s new pad in Lagos. I’ve heard N300 mill, N500 mill. From the pictures though you can tell they spent a whole lot . One half of the duo, Peter says;

Getting a land in Omole Estate (Ikeja, Lagos) alone is N100m. When you look at the house, especially the finishing, it is over $2million. When people speculated that the house was worth N300 million, we had not even finished the interior. What do you think is the cost of a mansion that has a swimming pool, six living rooms, ten master bedrooms, all fully furnished? It’s far more than the speculated N300million

Congrats to them, but did Peter have to say that? See pictures of the house below.

Moving on to Annie Macaulay who this week was interviewed by entertainment reporter and blogger Stella Dimoko Korkus. For those who don’t know Annie is an actress & Tuface Baby Mama #3. Stella asked her about the rumoured altercation with Baby Mama #1 Pero Adeniyi at Tuface’s recent concert in Lagos to which Annie said;

Let me state it here now that nothing of such happened (sic), I have not seen the write up but people have been calling me and those who know the truth know the truth of what happened on that day. I didn’t fight or quarrel with anyone on that day. Yes I was at the same place and at the same time with her but we didnt fight or anything.i didnt even exchange words with the mentioned person.

I love how she referred to Pero as “the mentioned person”, it’s clear she can’t stand the chick…LOL. The interview also touched on her career in Nollywood and why she decided to join the league of 2Baba baby mamas. Read the rest of the interview here.

there is an interesting interview with Rapper Ikechukwu, hetalked about his ideal woman, who he sums up in two words…Sarah Ofili. I guess it’s safe to assume he’ll be wifing her up pretty soon. I also found it compelling that he admitted his dislike for recording commercial music. I mean let’s be honest most artistes loathe “selling out” but I guess it puts food on the table…I don’t think anyone, at least not in Naija music has admitted to it before. Maybe this is the the real reason he left Mo’Hits. A bit of the interview:

TARI: Do you get any job satisfaction when you have to make commercial tracks…

IKECHUKWU: NO!!

TARI: (laughing) Really? Not even the paper?

IKECHUKWU: Zero; but I have formulated a way to get satisfaction, which is in interacting with the crowd and me being this… but even now because of P, where we’re posing for the crowd …I hate that stuff I swear…

TARI: Then why do you it?

IKECHUKWU: Because the Nigerian society dictates that it’s the necessity..

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The Lancet, a British medical journal, lists alcohol as the most harmful drug among a list of 20 drugs.
The Lancet, a British medical journal, lists alcohol as the most harmful drug among a list of 20 drugs.
STORY HIGHLIGHTS..
  • The study uses a new scale to rank the harmfulness of 20 drugs
  • Alcohol is the most harmful overall, according to panelists
  • A co-author of the study has said horseback riding is more dangerous than ecstasy

London, England (CNN) -- Alcohol ranks "most harmful" among a list of 20 drugs -- beating out crack and heroin --according to study results released by a British medical journal.

A panel of experts weighed the physical, psychological and socialproblems caused by the drugs and determined that alcohol was the mostharmful overall, according to an article on the study released by TheLancet Sunday.

Using a new scale to evaluate harms to individual users and others, alcohol received a score of 72 on a scale of 1 to 100,the study says.

That makes it almost three times as harmful as cocaine or tobacco, according to the article, which is slated to bepublished on The Lancet's website Monday and in an upcoming printedition of the journal.

Heroin, crack cocaine and methamphetamine were the most harmful drugs to individuals, the study says, whilealcohol, heroin and crack cocaine were the most harmful to others.

In the article, the panelists said their findings show that Britain'sthree-tiered drug classification system, which places drugs intodifferent categories that determine criminal penalties for possessionand dealing, has "little relation to the evidence of harm."

Panelists also noted that the rankings confirm other studies that say that"aggressively targeting alcohol harms is a valid and necessary publichealth strategy."

The Lancet article was co-authored by David Nutt, a professor and Britain's former chief drug adviser, who causedcontroversy last year after he published an article saying ecstasy wasnot as dangerous as riding a horse.

"So why are harmful sporting activities allowed, whereas relatively less harmful drugs are not?" Nuttwrote in the Journal of Psychopharmacology. "I believe this reflects asocietal approach which does not adequately balance the relative risksof drugs against their harms."

Nutt later apologized to anyone offended by the article and to those who have lost loved ones toecstasy. He said he had no intention of trivializing the dangers of thedrug and that he only wanted to compare the risks.

In the article released by The Lancet Sunday, ecstasy's harmfulness ranking -- 9 --indicates it is only one eighth as harmful as alcohol.

The study was funded by the London-based Centre for Crime and Justice studies.

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This miner was cheating on his wife

Between a rock and a hard place: Husband emerges to face warring women who had to be pulled apart

Probably the bravest of all the 33 trapped miners was the one who asked for both his wife and his mistress to greet him on reaching the surface.

Yonni Barrios initially became known as the group’s ‘doctor’.

He used knowledge gained from looking after his diabetic mother to work with medical teams on the surface to diagnose and help the men trapped with him. ..

Trapped miner Yonni Barrios Rojas is greeted by his girlfriend Susana Valenzuela after reaching the surface

Trapped miner Yonni Barrios Rojas is greeted by his girlfriend Susana Valenzuela after reaching the surface

Very public display of affection: The entire world watches as Susanna kisses her lover

Very public display of affection: The entire world watches as Susanna kisses her lover

Marta Salinas
Susana Valenzuela

Row: Marta Salinas, left, wife of trapped miner Yonni Barrios, did not greet him on his return to the surface after it emerged he was having an affair with Susana Valenzuela, right

But very soon the 50-year-old miner became even better known for something rather less noble. His wife and another woman were both holding a vigil for him in Camp Hope.

Marta Salinas, 58, whom he married 28 years ago, reportedly almost came to blows with Susana Valenzuela, 50, when they faced off in the mine’s dining area. The pair had to be pulled apart.

According to Miss Salinas, Barrios had been dividing his time between the two women for the last couple of years. And it was Miss Valenzuela who broke the news to her that there had been an accident at the mine.

As his wife began to get involved in his affairs on Camp Hope, he instructed teams on the surface to deal with his lover instead.

Susanna and Barrios
Susanna and Barrios

Incredible: Susanna appears unable to believe Barrios is safe as she cusps his face in her hands and clings to him in a long hug

Moments later Barrios, centre, was carried on a stretcher to the triage centre

Moments later Barrios, centre, was carried on a stretcher to the triage centre

And as the day of the rescue finally approached, he asked for both of them to wait for him as he emerged from the borehole.

‘He is either very cheeky or very idiotic,’ said a source within the rescue team. ‘He didn’t seem worried at all.’

In the end he was greeted by his mistress, his wife choosing to stay away. He emerged at 8:32pm UK time to be met by tearful Miss Valenzuela.

Enlarge 'Alone at last! All right Maria, you can come out now.'

'Alone at last! All right Maria, you can come out now.'

He looked calm as he gingerly walked towards his mistress, who gave him a long hug, crying on his shoulder and occasionally pulling back to look at him as if to make sure the reunion was really happening.

After he emerged, his wife, who has three sons from an earlier relationship, said she is over Barrios and did not feel ‘anything in particular’.

Barrios waves
Barrios waves

'Cocky': Barrios, waving to the crowd, was slammed by his ex-wife - but Susanna was unable to hide the joy from her face at his escape

She said: ‘I watched it on television. I’m very pleased they are all coming out well.

‘I’m glad I didn’t go to the mine, it was the correct decision. It would have been wrong if the two of us were there – I have children and grandchildren. That kind of situation wouldn’t have been good for my family, and my sons come first.



‘He is crazy and cocky to think I would do such a thing. I have a sense of decency.’

She said she could tell Barrios was ‘holding back’ in the reunion, as his girlfriend held him tightly and cried.

Miner Yonni Barrios

Rock and a hard place: Miner Yonni Barrios

‘I know she is impulsive, while he behaved properly. He knew I was going to be watching.’ She said she would not be visiting him at the hospital. ‘If he wants to see me or talk to me he can come find me. Otherwise we will talk through our lawyers.

‘I have his belongings and all these gifts people have sent him – he is welcome to have them.’

She said she is not bitter but had a parting shot for her husband and the other miners.

‘This is historic but soon it will be over to the next thing. People move on – in a few years everyone will have forgotten about this.

‘They think they will all be millionaires overnight but it’s not like that. Only the skillful ones will make something from this.’

Mr Barrios is thought not to be alone in his complex domestic arrangements.

According to reports, another Barrios – Carlos – who was rescued yesterday has a five-year-old son with a woman he has not divorced and his girlfriend of seven months is pregnant.

Another miner is said to have four women claiming his affections and perhaps soon-to-be-increased income – a wife he has not divorced, his current live-in girlfriend, a third woman who claims to have had his son and another who says she is having an affair with him.

mine rescue graphic



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Questions Arising : IS HENRY OKAH JOMO GBOMO ? Who is Jomo Gbomo ? there are photos of Jomo Gbomo on the web but he seems to be a guru Internet User as he is the one that sends all these emails ? Why cant he be tracked ? Or is the CIA really helping The FG in this case ?
The former leader of Nigeria's armed group has said he was arrested because he refused to tell the group to retract a statement claiming responsibility for last week's deadly attacks in the capital, Abuja.

Henry Okah, currently being held in jail in South Africa, told Al Jazeera on Tuesday that he received a phone call from a "close associate" of Goodluck Jonathan, the Nigerian president, telling him to urge the Movement for the Emancipation of the Niger Delta (Mend) to withdraw its claim for the bombings, which killed at least 10 people and left 36 others injured on the 50th anniversay of Nigeria's independence.
Photo 1 Henry Okah confirmed Photo 2 Jomo Gbomo

"On Saturday morning, just a day after the attack, a very close associate of President Jonathan called me and explained to me that there had been a bombing in Nigeria and that President Jonathan wanted me to reach out to the group, Mend, and get them to retract the earlier statement they had issued claiming the attacks," Okah said.

"They wanted to blame the attacks on northerners who are trying to fight against him [Jonathan] to come back as president and if this was done, I was not going to have any problems with the South African government.

"I declined to do this and a few hours later I was arrested. It was based on their belief that I was going to do that that Jonathan issued a statement saying that Mend did not carry out the attack."

'Unpatriotic elements'

Jonathan, who hails from the country's south and has declared his intentions to stand in next year's presidential election, said investigations had revealed Mend, which is fighting for a greater share of Nigeria's oil wealth, knew nothing about the attacks.

He said the bombings had been carried out by a small group based outside Nigeria, sponsored by "unpatriotic elements within the country".

Nigeria will be holding elections in January almost a year after Jonathan assumed the presidency after the incumbent president failed to complete his term due to illness and eventual death.

Jonathan's predecessor, Umaru Yaradua, came from the northern state of Katsina and Nigeria has an unwritten agreement for the presidency to alternate between the mainly Muslim north and the largely Christian south.

Al Jazeera did not get any immediate reaction from the Nigerian government about Okah's claims.

Meanwhile, the authorities have released nine people they arrested in connection with the bomb blasts on Monday, including an aide for Ibrahim Babangida, the country's former military leader.

Raymond Dokpesi, the director of Babandida's campaign to become the ruling party presidential candidate, was questioned by the country's intelligence services over the blasts, an aide said on Tuesday.

Dokpesi, who also owns one of Nigeria's leading television and radio stations, was summoned to the State Security Services (SSS) on Monday, Kassim Afegbua, a spokesman for Babangida, told the AFP news agency.

"He was released yesterday and is to report back today at about 3'oclock (1400 GMT)," Afegbua said.

"They said it is to do with complicity in the bomb incident of October 1."

Several media reports on Tuesday said text messages found on the mobile phone of one of the nine suspects arrested by the state secret police led to the summoning of Dokpesi.

Threats of fresh bomb explosions heightened yesterday, as the Movement for the Emancipation of the Niger Delta (MEND) said it would wreak more havoc should the Federal Government repatriate and put its leader, Henry Okah to trial over the October 1 bomb attack in Abuja.

Spokesman of MEND, Jomo Gbomo during an online interview with the Daily Sun maintained that the group was responsible for the bombings, which coincided with the parade ceremony during the nation’s 50th Independence anniversary.
If Okah is repatriated, he contended, he would not get fair trial because the MEND leader has always been blamed for what he is not involved in.

“We will come down very hard on the system because it will be another Ken Saro Wiwa kangaroo trial.
“Henry Okah has always been blamed for what he is not involved in. This is not the first-time, so, it is not coming as a surprise to us. If he was not arrested during the Bonga and Atlas Cove attacks, he would have been blamed as the mastermind,” he said.

More Bombings In store

Gbomo has averred that MEND had made its point with the bombings in Abuja and would employ the same method of attack on military targets. This, he explained, would happen when the group declares resumption of hostilities.
He, however, tendered apology to the families of innocent Nigerians that lost their lives to the Abuja explosions, saying, it was not their intent to kill them.
According to him, “Our apology stems from the avoidable loss of innocent lives as this was not our intent. We wanted to use the opportunity to blame the security agencies for not playing their roles considering the forewarning we gave them.

“We have made our point and we will use this method of attack on military targets after we declare a resumption of hostilities.”
Reacting to President Goodluck Jonathan’s statement that MEND was not responsible for the attacks but perpetrated by terrorists, Gbomo asserted: “It is an obvious political comment which any smart person can see through.”
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When I was down there(the collapsed mine) I was with God and I was with the devil but I held on to God's hand and He won.' - 2nd rescued miner.... Inspiring!!!


The 14th man trapped for more than two months in a Chilean mine was pulled to safety Wednesday as the sounds of rejoicing filled the camp in the Chilean desert where hundreds of international media were holding vigil along with family members of 33 gold and copper miners entombed half a mile below ground..


Photos 14th miner,Ist miner

"I never doubted. I always knew God would rescue us," Mario Sepulveda, the second miner to be rescued, said in a television interview.

"I am so very happy," added the miner, who was surrounded by family members holding his hands or touching him, as if to be sure he was really there. "I'm 40 years old and will live many years more now to honor those who helped" in the rescue.





Foreman Florencio Avalos, 31, was the first of the miners to ride up the shaft. Wearing sunglasses to protect his eyes from aboveground lights, Avalos squeezed into a specially fitted, bullet-shaped capsule only a shade smaller than the 28-inch diameter of the tunnel and was winched to the surface over 14 agonizing minutes.

He stepped from the capsule to an explosion of cheers and patriotic chanting from rescue workers and Chilean officials, his emergence broadcast by state TV to a worldwide audience witnessing a triumph of human determination over geology.

Amid whistles, raw shouts and tears, Avalos hugged his wife, Monica, his sobbing 7-year-old son, Bairon, and the president of Chile, Sebastian Pinera.

His appearance signaled the start of the final, still-perilous chapter in a 69-day-old drama that began Aug. 5 when an underground collapse at the mine sealed off exits for the men. The miners' location and fate were unknown for 17 days, until a drill probing for air pockets poked through into a lunchroom where the men were waiting.

Since then, the
original despair above and below ground gave way to rejoicing at the discovery, followed by anxiety as drills punched through rock to create a path for the rescue. Patience was further strained by technical delays on the final day, as crews hooked up communications gear and ran more tests on the integrity of the shaft.

But any frustration surrendered to elation when Manuel Gonzalez, a technician, descended and joined the men. Video from thousands of feet underground showed extraordinary scenes of the miners greeting a visitor from the surface.

Gonzalez's arrival was proof that the trip could be made, but the drama still has time to run.

Rescue workers drafted a pecking order for the men's ascent and said they hoped to bring them out at a rate of about one an hour, a pace that would have everyone to safety in two days.

But they also cautioned against premature celebration, noting that only the top of the shaft had been lined with metal tubing and that each trip required the capsule to negotiate bends in the crude tunnel.

Pinera had arrived at the mine Tuesday afternoon to watch the rescue efforts and greet the miners.

"We made a promise to never surrender and we kept it," the president said.

As relatives huddled around television sets or bonfires waiting for details about when their loved ones were to be hoisted up aboard the rescue capsule, they said they were allowing themselves to feel an enormous sense of relief.

Juan Alcalipe, whose son-in-law, Osma Araya, 30, was among the trapped miners, said he was excited to be so close to the end of a nightmare. Araya, he said, won't be returning to work at the mine.

"My daughter won't let him," Alcalipe said.

After Avalos was ushered to a nearby makeshift clinic for a checkup, shower and change of clothes, another rescuer, Roberto Rios, climbed into the capsule and dropped into the shaft, which was emitting plumes of steam from the sauna-like chamber below.

Ana Maria Sepulveda, sister of Mario Sepulveda, the miner rescued an hour later, said, "The day we have waited for so long has finally arrived."
Miner 15, you have been evicted from the house. Please leave the Chilean Mine now !

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nude-babes[1].gifSodom and Gomorrah: Weird nude club where girls do the unusual.


Monday, October 11, 2010

It could be described as the basest nude joint on the face of the earth. Some people that know the spot refer to it as devil’s parlour. There, girls, naked as Eve, entertain patrons every Saturday, which they call go- go nites. It is a place nude dancing girls do the most absurd things that can always confound your imagination. It is beyond description the low ladies could go for money, and you wonder when these eventually become mothers, what would they produce for the future society.

Our reporter was there penultimate weekend and captured the despicable scenario.


She stood there with a stick of cigarette and a glass of beer. Smiling. Staring into space like a junkie. Alone in her own world, she was wearing a black needle-slim bra, butt-tight G-string and high-heeled shoes. The pendant of her long necklace dangled between her half-covered breasts and a ribbon hung loosely around her waist.

Her presence threw the dance hall into revelry. The tempo of Flavour’s Ashawo remix (a popular debauchery tune of the joint) blasting from the loud speakers increased as the in-house DJ stoke his acts. Some of those who were dancing in the hangout stopped in their tracks. Those who were dozing on their seats shrug off sleep while others loitering outside rushed in. Every eye focused in her direction. Everyone was expectant. The show had begun. Time was 2.45am.


Then she began to serenade the scores of fun-seekers, men and women of various ages, who had descended on the sleazy joint located off Governor’s Road, Ikotun Lagos. Her dance steps and general mannerism were measured and delivered with professional efficiency and accuracy. Making sexy gestures, her dance steps were in tandem with the raunchy music cascading from the high voltage musical equipment. Indeed, everyone inside the seedy joint was mesmerized as she began to strut her stuff, pulling off her scanty clothing in bits.


The lady on the dance floor is simply known as Angela, maybe an anti-angel. Dark, tall and beautifully built. She could be in her late 20s or early 30s. A few years back, she could have been prettier but the edges were hardening, the mouth and eyes betrayed a certain toughness, evidence of living rough, evidence of tough life. And there seemed to be misery in her eyes.


Sex goddess

Angela is a harbinger of sex. She services the dark appetite and/or damaging habits of wild fun seekers. Men paid N1,000 each to gain entry to watch her performance. There is no waiver for female as they are admitted on payment of N500. However, most of the females are commercial sex workers who come to hawk their wares there.


Angela is one of the go-go dancers who entertain guests every Saturday night at the hangout during the go-go nites. She was on duty two Saturdays ago.


Fun without borders

She appeared on stage at 2.45 am and, without much ado, began captivating men with her erotic overtures delivered in dance steps. For a while, she held sway on the dance floor displaying brazen bestiality. That teaser set the mood for the day especially for the early callers who had waited patiently, relaxing with drinks, cigarette or dancing.

At the peak of the ugly entertainment, she went round tables to engage patrons in lap dances. She sat astride men in a mock sex. Some of the men pushed some naira notes into her flimsy pant even as they stole quick caresses.


Decadent

The performance reached a crescendo when the angel of sex pulled off her bra and pant. She was as naked as Eve in the Garden of Eden. Only her long necklace, strip of ribbon hanging on her neck and shoes constituted her clothing. When she bared it all, the patrons began to make catcalls.

Again, she embarked on another round of lap dance with some patrons. Then a piece of brown cloth was brought and spread on the floor for Angela by one of the staffers. It was time for the main course. The spectacle took a stomach-churning dimension. Indeed, the scene was despicable, even sickening.

After some more suggestive dances, she lowered her frame on the floor and her practised fingers began caressing her body. She did some turns and twists and then spread her legs like the pages of a book. Apparently uncircumcised, she began pulling at her well-pronounced clitoris. But her ‘best’ was yet to come.


Smoking parts

Angela took her acts to the hilt when she lit a stick of cigarette, smoked it for a while and inserted it into her private part. Then she lifted her pelvis, showing as it sucked smoke from the burning cigar from her urinal organ.


But she was not yet done. After bizarre cigarette smoking only known to her, she stretched her hand and one of the bouncers handed her an empty bottle of Smirnoff Ice. Then she began to gently push the bottle into the same private part until about half of it was lost inside. Men surrounded the squirming, wriggling body on the floor till her crazy sex stunts ended at 4.30 am.


Saturday Sun gathered that the joint offers such adult entertainment using different girls. In fact, on the notice board screwed to the wall at the entrance, it is clearly stated that go-go dancers are on parade every Saturday night. There are no permanent numbers of performers each night. It depends on the girls available. Most of them are said to be Ghanaians


No price tag

Some flesh sellers also thronged the area especially on go-go nites to ‘hustle’ for customers. Their prices are not fixed. It depends on the depth of a customer’s pocket or his bargaining ability as well as the time a bargain is reached. An all-night dalliance costs between N2,000 and N5,000. Quickie or ‘short time’ goes for between N500 and N1,000. Rooms at the hotel cost between N4,000 and N5,000 per night.

It was, however, gathered that before stepping out, some of the go-go dancers are usually fed a cocktail of booze, marijuana or cocaine to give them the Dutch courage to misbehave.

The go-go dancers go home with N10,000 or N15,000 per night apart from the money they get from appreciative patrons, who stuff such token into their crevices.
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Some repentant Niger Delta war lords today told President Goodluck Jonathan that they had no hands in the dual bombings that occurred last Friday near a parade to mark Nigeria’s 50 years of independence from colonial rule.

They also condemned the terrorist act and promised to assist security agencies in its bid to nail the perpetrators. Photos:GJ with Dokubo others,"Jomo Gbomo",Former Militants at conference#

The repentant leaders of the Movement for the Emancipation of the Niger Delta (MEND) also told President Jonathan that Gbomo Jomo does not exist as a person explaining that it was just a name created which members used to create an email account and subsequently sign statements released to the mass media. It said anyone with access to the password of the email account could email a statement using it.

"MEND is not responsible. We have disarmed. We say to the world, these people claiming they are MEND are impersonating. It is a terrorist act. The people responsible for the act should be dealt with accordingly.

"Jomo Gbomo does not exist. If the person handling the media sector has a problem and another person takes over so far he has the password of the email he can use the name of Jomo Gbomo and cover up as Jomo Gbomo. So, there is nothing as Jomo Gbomo; he does not exist," Ebikabowe Victor Ben aka General Boyloaf told President Jonathan.

About 90 former gunmen on a solidarity visit met with Jonathan inside the Presidential Villa Press Briefing room.

Some of those in attendance included Chief Government Ekpomolo aka Tompolo; Alhaji Mujahidin Asari Dokubo; Ebikabowe Victor aka General Boyloaf; Chief Ateke Tom; Comrade Fara Dagogo; Shoot At Sight; Eberi Papa and Buster Ryme.

President Jonathan told his visitors that: "When this happened, the name of MEND was mentioned and I am happy that you are here because I am from there and I know all the actors and leadership of MEND. I am happy that you have told Nigerians and the rest of the world that it is not MEND that did it.

"I have to thank you again that you have brought the region to limelight. I want to plead with you that even though, like most programmes, we might have hitches, but I want to assure you that the government is actually committed and, by God’s grace most of these hitches will be resolved."

While thanking them for offering to assist government in bringing the perpetrators to judgment, the president said: "I want to thank you for coming to reassure us that you still stand by the spirit of amnesty and work with us. I want to pledge here that we will not disappoint you. We would even work harder to see that amnesty succeeds. We will work with you and men and women from the region."

President of Ijaw Youth Council (IYC) and head of the delegation Karomema Mabiye, told the gathering which also had Vice President Namadi Sambo that: "We recognise that we live in a political environment at this time and, all sorts of old tendencies will play out and that is why we regret the recent bomb blast that happened on the day all of us were beginning to believe in this country, putting our hearts and minds in making sure that a responsible leadership emerges from this political system. When that bomb blast came, it was a rude awakening, particularly when it affected ordinary Nigerians.

"We want to say it here and to the whole world that the act is condemnable and we unequivocally condemn that act. It is dastardly, it is irresponsible and it is morally reprehensible. We reject such incident and we say that the Niger Delta people are in no way in support of that kind of attitude.

Let it go from here and let it go to the entire world, particularly because we read in the media that it was MEND. All the leaders of MEND and all other organisations and we say that MEND was not responsible for that bomb blast. Our struggle is a responsible struggle; our struggle is a moral struggle; our struggle is struggle for fairness, justice and equity. And the political space that is opening is a new opportunity to engage and it is only when this political process disappoints us that we can then say our confidence has been betrayed.

"But we are sure that the President of the Federal Republic of Nigeria has grown and understood the pains of the people of the Niger Delta and that alone gives us the confidence and courage to go after the opportunity that he provides for us and it is the we can address the issues bit by bit."

Making his contribution, Alhaji Asari Dokubo, founder of another group, The Niger Delta Peoples Volunteer Force (NDPVF) said: "We may have different political opinion, but that does not mean that we do not know our root. We are not going to sell our patrimony. The platform on which our organisation stands and all other leaders have all spoken in unity and one accord.

"We represent the people of Niger Delta. Our past leaders who have died in the process of this struggle, such as Ken Saro-Wiwa and others, will be turning in their graves that somebody who claims that he is part of us will do that which we have not done. We call on the government to investigate properly and fish out those involved and give out the most appropriate punishment. Let there be no leniency. Whoever is responsible for taking the lives of these innocent people. The action is condemnable. We have the rule of engagement in our organization; we do not kill innocent people; we do not kill women, children, nor kill even an unarmed soldier. We do not destroy properties; we do not pollute fishponds, or cut down economic tree; we do not destroy houses and communities. Anybody who is genuinely in this struggle knows that these are the laws that guide our struggle. It may sound stupid, but this is what we stand for and we will not depart from it."
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A Peoples Democratic Party presidential candidate, Alhaji Atiku Abubakar, has called for a debate, on the economy, among all the presidential aspirants on the economy.Photo Atiku ? this man looks like a Hitman sha



Abubakar, a former vice-President, made the call after submitting his nomination form at the PDP national secretariat on Tuesday in Abuja.



The Adamawa State- born politician said the economy should be the main issue in the 2011 election campaigns.



“The issue of economic recovery for Nigeria cannot be a matter of wishful thinking nor of rhetoric. It is a subject for rigorous analyses and provision of well-thought, viable, practicable and sustainable strategy,” he said.



Abubakar said that all aspirants must be able to tell Nigerians how they intended to confront the challenges of the economy and reposition it for the benefit of all at the shortest possible time.



He said, “Of all the aspirants that have declared interest in the presidential election, I consider myself the most qualified to address the daunting economic challenges facing the country.



“I am the only one who has successfully managed a business and you need extensive knowledge of the private sector to combine its potential with the authority of the public sector to address this challenge.”



The former vice-president said his approach to resolving the economic crisis in the country was contained in a 47-page Policy Document he presented on August 15, 2010 while announcing his intention to contest the 2011 presidential poll.



He said, “We are faced with a job crisis of monumental proportions. Unless we evolve strategies to dealing with the teeming population of young people churned out almost on a daily basis, we may risk the destruction of the next generation.



“If we fail to channel the energies of this huge population, they could be a potent force for instability and social unrest.”



Abubakar, however, stunned journalists when he said that he was not aware that the President had declared his intention to vie for the PDP ticket.



“I didn’t see it (declaration). Honestly, I didn’t watch it,” he said.



Twenty seven out of the 28 PDP governors were among thousands of people that attended Jonathan’s presidential declaration at the Eagle Square on Saturday in Abuja. The event was shown live by some public and private television stations nationwide.



On the reported move by some politicians to produce a consensus presidential candidate among the Northern aspirants, Abubakar said, “There is a process for the emergence of a consensus candidate in the North. It shows that North is even more united if “they” agree to bring out a consensus candidate.”



He also said he was not aware of the support that Jonathan was getting from the northern states.



Reacting to the challenge, the Presidential Adviser to Jonathan on National Assembly Matters, Senator Mohammed Abba-Aji, said the President was ready for such a debate.



“We are ready for it (debate) anytime. The President has talked about all the aspects of the economy when he declared. If they want more, we are ready for them,” he said.



Another aspirant, who is also the Kwara State Governor, Dr. Bukola Saraki, also expressed readiness for the debate.



“We are ready for the debate. That is what we have been calling for. Without such an issue-based debate, we will not be able to get the best candidate. Saraki is ready for it,” one of the governor’s aides, Mr. Billy Adedamola, said.
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In a parlance known as Gang Rape in the English dictionary or as warri boys call it "Gather Do" .
Four brothers of the same parents have been charged to Ejigbo Magistrate’s Court for allegedly raping two sisters of the same parents and infecting them with venereal disease.

The brothers, Peter Eboka, 30, Chuks Eboka, 28, Emeka Eboka 26 and 22-year-old Ejike Eboka were alleged to have raped the victims (names withheld) aged six and seven years. The are the daughters of their neighbour. The Four Brothers in Court

They knew that all of them were involved in the same act when the matter blew open. They were alleged to have had sex with the victims at various times and warned them not to tell anyone about it.

The incident happened at Olorunfemi area of Igando, Lagos, South-West Nigeria where both the defendants and the family of the victims reside.

The matter, however came to the open when the mother of the victims discovered that her daughters were no more walking properly and on checking their private parts, she discovered that they had wounds and bruises.

It was then that the mother asked them who had been assaulting them sexually. They told her it was the defendants that usually took them into their apartments and had sex with them.

According to their mother, Blessing (surname withheld) she went to report the matter at Igando Police Station and the police advised her to take the little girls to the Alimosho General Hospital at Igando for check up. Photo Ducks & cats Gangraping themselves

The checks conducted on them showed that they had contracted a sexually transmitted disease as a result of the rape.

The four brothers were arrested and charged to court on a four-count charge of defilement, unlawful carnal knowledge and threat to lives of the victims.

The offences, the police said, were contrary to Section 516, 218 and 86 of the Criminal Code Cap 17 Vol. 2 Laws of Lagos State of Nigeria 2003.

They pleaded not guilty to the charge. The Magistrate, Mrs. S. O. Solebo granted them bail in the sum of N200,000 with one responsible surety.

The court also ordered that the surety must deposit N225,000 into the Chief Registrar’s account each and must be gainfully employed.

The matter has been adjourned till 25 October, 2010 while the defendants were remanded in prison custody at Kirikiri, Apapa, pending when they meet their bail conditions.
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What Naija Girls Must Know About Violence Love

Violence love is never new to us. It happens every day with all kind of people. Violence in any form isn’t love it’s just to maneuver you. It has the possibility of killing somebody even if the person never meant to kill.You can even notice more signs as time goes on for example short signs of bad-tempered envy, endless phone call or an enquiry to know your whereabouts and who you go out with every time. Initially, you have a sense of pride that you are desired and wanted.Violence love is quite devastating; victims of such relationships are either dead or end up in hospital. Just as you think, nobody has ever taken it seriously. Nobody believes violence love would ever happen to him or her. It’s dangerous for you to involve in any form of violence love.The more time you spend in violence love the more deadly it becomes. It’s better imagined than experienced because you think the one you truly love will change. Except you walk out of violence love your partner may not change because habits are die hardNkechi, a 20 year old undergraduate once said, “Prince’s name rings bell in campus. I never knew why he prefers me to other girls because he’s rich; He rented a house for me and furnished it, lavished me with money and made me feel unique. Not quite long, four months to be correct he suddenly changed. He started calling me names and seriously warned me never to give any guy my attention. I couldn’t believe him till the day he threatened to kill me with his gun if I ever thought of leaving him.According to John Dobson in his book; Love must be tough, girls must be tough too with love. It doesn’t mean you should be strict in relationship no! It simply means that those real instances of abuse that threatens relationships must be noticed and promptly dealt with within the context of love.If violence is not quickly dealt with in relationship, Partners may one day use “violence means” at the slightest disagreement to settle differences. The earlier the better, or else those violence acts will become habit that is difficult to break!
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I am Faithful to Joke my wife

He’s a renowned and consummate actor who plays all kinds of roles effortlessly and with finesse within and outside the shores of Nigeria. In the 80s, he featured in the hilarious sitcom Mind your language. It was a distinctive statement of his acumen and stagecraft. Jacobs’ passion for acting started quite a long time ago.
In the days of Hubert Ogunde. There’s another side to Olu Jacobs which is noted by all and sundry. It’s his devotion to his family which has survived all kinds of situations through the immense capacity of both him and his wife to love. Jacobs, indisputably is a good husband and father.

He doesn’t have any scandals haunting or trailing him for instance. In this interview with Samuel Olatunji, Jacobs lays it all bare revealing how he handles female fans who sometimes call him when he’s in bed with his wife.Excerpts:

You seem to maintain your ‘evergreeness’. What’s the secret?
I’m what I have always been. I enjoy the company of people. I like to make people feel welcome . It’s much more enjoyable to be honest with your feelings about people. That’s why, when I’m angry, people know it easily but when I’m happy they know as well and for me, that is what life is all about. You can’t hang on being miserable all the time or trying to hide your feelings.

What’s it like when Uncle Olu is angry?
Watch some of the parts I’ve played.

What is it with you and the masterpiece of acting?
Well, thank you for putting it that way. All our lives, we were told that men should not shed tears and that is usually why men should not shed tears in public. Nobody can say that men don’t shed tears in private. So, that’s what the public sees. When they are outside dealing with people, they are strong. They are different from what they play in the movies. They feel very strong but at the same time, they do not show their emotions in public but we get it mixed up when we’re watching them in movies.

We assume that we are watching them in public, but we are not watching them in public at all. So, a man can allow himself to feel like any other human being and that’s why it is easier when you understand that they can go through whatever the script says very well. I believe in total commitment. I don’t like to do things half way. Once I understand what a play is about, because I hardly read a play twice, I read it once and I do some work on it and then fine-tuning continues until it is recorded.

I enjoy the work, I find it interesting. There are some that are quite obvious and you don’t need to do any research, because they are too obvious, but there are intricate ones that you have to research . You have to dig for them , because they really put the icing on the cake. I try as much as possible to put new experience in every play and also try not to underestimate any play.

Even at this stage, with all the plays you’ve done?
I know they say that the reputation of an actor makes his performance almost automatic. The more you do something, the better you become. That is why some things are automatically understood. Once I see them, I can understand them, but there are intricacies to each part .

You must respect that , if you want to get the truth in that play and I try as much as possible not to lie to my audience. I don’t cheat, not with a role. I go as honestly as possible with the role to portray what has to be portrayed. If it’s something I think I won’t be able to espouse, then I will tell the producer I can’t take the part. But once I take a part, I read it and it’s what I want, then I’ll do it.

But people are saying that Uncle Olu appears in almost every movie and perhaps, you want to make all the money?
(Laughs) How much money is he making that he wants to make all the money now? I don’t know who these people are. I don’t know their reason for saying that. If they want to know, let them go and ask the producer how much they are paying and they’ll know whether I am collecting all the money. No, it’s not that. It is the job that we have in hand and I always try as much as possible to give it the best shot within the circumstances that I find myself.

I don’t pretend to be doing what I am not doing. When a part is given to me, I look at it honestly and scrutinize it thoroughly so that when I come out, I know what I am feeling for the role. I know where the character is coming from and where he wants to land. Now, how he lands there, for the two of us may be something different. You may think he lands this way, while I’m thinking he lands that way. It doesn’t matter, he’s still going to land.

So we must be professional enough to look at our different opinions. If they just assume and do things the way they want, then I don’t have time for them. I don’t have time for anyone who does that or thinks that way or say that about me. Without boasting, I think I am the best manipulator of words as far as this industry is concerned. I believe strongly that each line must mean something; each word must mean something; each paragraph must mean something; each theme must mean something. So, until I find out what the entire play means, I may not proceed and I think I am the best at that.

I honestly and sincerely believe that this doesn’t stop me from working harder. When it comes to manipulating words, analyzing situations, I still think that most people are not getting it right. For most people, their experience is limited. Some on the other hand are lazy, while some cheat. I try not to cheat when it comes to looking at a character, looking at the play, looking at what he’s saying and why he’s saying what he’s saying and with whom. All these things I put together when I get a script and I do it for every single production that comes my way.

What has kept you in this game that you seem to be the only one left to play the Igwe, head of family or an elder’s role despite the fact that some of your colleagues that you started with are not seen anywhere near the screen anymore. What’s your staying power?
Hmmm, well, this is something I find very difficult sometimes. After all these years, I suppose I’m calm enough to understand why you are asking these questions but before I go further to answer this question, I would like to let you know that there’s always a character for the father, mother, brother, uncle, and a cousin. They are there and they will always be there.

They have to be filled. Do we get them filled by the young stars or do we get them filled by people of the right age. I have noticed in some productions that they use somebody who’s hardly thirty (30) playing an old man of sixty (60).That should not be allowed professionally . There are enough roles for husbands, for uncles, for brothers and sisters and friends to play; for men and women without having to play the role of fathers when they are still young. Though, they can play young parents but they want to add the grandfather role and thereby getting it all mixed up. I think that’s ridiculous, that’s not natural.
If God wants it that way, He would have created it that way. A father is father and that’s what we are and that’s what we must remain and we have to be seen as such. When you say father, you must respect a father, believe a father. I get calls all the time. People are saying, Uncle Olu, you are like my daddy, some will say, I want you to be my daddy. All these things are involved in the play that one is doing and they think, one should become their biological father. It’s very moving when you hear them talking about such issue.

A young man and I wanted to act and I was lucky that somebody like Hubert Ogunde was alive then. I saw him at the Olonde in Kano. I was born in Kano actually and I was excited to see the singing and the dancing at that event and I went home with so much joy . Ogunde was organizing a concert party, so I told my mother that my brother and I wanted to go there and act.

She said she would think about it. She gave us some work to do and we finished everything so they had to take us to the concert. When we got there, it was wonderful. The atmosphere was absolutely electrifying. To see a hall meant for a thousand people or thereabouts jam-packed with over three thousand people was amazing and people were sweating.

The show had not even started. But they didn’t mind, they wanted to sweat. Then, the curtain was lifted and Ogunde showed up and they sang and people were crying. Somehow, I was able to get away from the crowd and I was watching them from outside and I saw the total joy of these people. By now, I was in tears and I said to myself at that time, that’s the job that I am going to do.

Has acting put food on your table?
Well, we thank God. It’s not easy. It’s been hard. You have to get to a certain stage. For example in England, every city has its own theater subsidized by the UK government. So, you can imagine how many theaters they have. They all have shows every night. So, they employ electricians, actors, stage men, cameramen and so on. So, you can’t compare that with Nigeria.

We don’t have that here. It’s about communicating, bringing children together, talking to them at a very tender age, going to schools, creating awareness within the school where the children can understand, use and learn from all these things so that they can have a wider experience of life instead of one-line thoughts. So, for me, I don’t see it any other way.

When I saw what was happening in England, it got to a stage where I was only attending interviews, not auditions per se and I was not given anything challenging. All I was asked to do was to support a white actor who may not be as good as expected. So, I said well, I can do better here and there is much to be done. If at the end of the day I leave the stage and I am able to help people build structure and make them stars, then it will be worth it.

Is it true that you must be from a particular tribe before you can play a character from that tribe in a movie?
No. As long as you can do it well, there’s no problem and don’t forget that there is a director and a producer and it’s their decision regarding who plays what role. At any point, they can always change the person if they think they have made a mistake.

So, I don’t think you have to be a Yoruba man before you can play the role of Oba in a movie, as long as you can interpret and play the role as expected, I don’t think there is anything wrong with it at all. I have played Emir and other roles in other tribes, but I am a Yoruba man. I am from Abeokuta.

Pete Edochie once said you destroy the Igbo culture the way you act the Igwe in movies?
I’m surprised Peter can say that. Olu Jacobs is an actor; he’s a fine actor, he’s the best analyzer of character and the best manipulator of words. If some people, for whatever reason, say that the hundreds or thousands of fans who phone and come to applaud me everyday don’t not know what they are saying, that they don’t know what they are doing… I’m talking about real Igwes who meet me, not in their palaces but at airports, outside and they call me to tell me how much they appreciate what I am doing.

This happens everyday, even today. Do you want to tell me that those people don’t know what they are doing? Do you want to tell me that it’s only Pete who knows what he’s saying? What about the producers who commissioned this story, do they not know whom they want for what role? Is he saying that those producers don’t know what they are doing? Whatever he says about me, he must say about them because I didn’t write the script myself, it wasn’t my film. I want to end this topic by saying, I, Olu Jacobs respect and admire our way of life and I will do anything to propagate it, honestly and sincerely.

Our children watch us, what we present to them, what they thought they never had. Our children thought they didn’t have a past, we are the ones letting them know that we had a glorious past. We may have our hiccups at the moment but our present is as good, if not better than our past. We don’t live on trees. We live where every normal human lives and we shall continue to work hard. I want to tell you that Pete is my younger brotherbrother, forget the red cap.

If we meet outside he must show respect. He can think whatever he likes, he has every right to his own opinion but I don’t have to agree with him. In this case, I totally disagree with him. I believe that in this case, he should have re-educated himself well enough before making any comments. I don’t know what’s behind what he has said, but I know he’s not being honest.
When you use extreme words like destroy, it’s a sign of desperation. Is there anything that Peter is desperate about that we don’t know? I don’t know why he should go to such length to talk about me. When he went to play Oduduwa, did it sell, did they make their money back? What did they achieve there, nothing. The story of Oduduwa, we all know.

Someone said there is a feud between two of you. Is this true?As far as I am concerned, I don’t have anything against Peter. His two children are my children and we’ve being working together. We both have a working relationship. He called me some three weeks ago; somebody wanted an interview and he wanted me to grant the interview and I did. I don’t have anything to hide and I see no reason why I should . I would rather advice that his questions be directed to the marketers who bought and commissioned the play.

Some even said, perhaps it’s because you get the Igwe role more than he does?
(Chuckles) I think that question should be directed to the owners of the movie. I don’t know what’s at the back of their mind. All I know is that, I get called to do movies , I do them to my best. Maybe Peter knows something I don’t know.

Why are marriages breaking down these days?
Our country has been through a lot and so have our children. Our children did not get the kind of support they should have gotten because we parents don’t even have the support, the confidence that a child needs. So, what you discover is a few families that are doing business and have succeeded. They were trying to show off, they wanted to use their money to buy what they could have been able to by themselves. You’ll find that a lot of poor people who got married are still happily married but majority of the rich people who got married are no longer married.

Are you saying that money is a culprit sir?
Of course. They were using money to cover those areas they should have touched by themselves . They could have educated, guided and loved their children. Instead, they spent that time trying to amass wealth. The driver was the person who knew where they needed to go to. The housemaid knew everything else. If there were three housemaids, the children knew what to do. The mentality of a child at that age will be the mentality of a housemaid or a driver. Even when you speak to your children, they’ll seek approval from the housemaid before they could say yes to anything you say. Then, you should know you’ve lost it.

So, the reason why we have broken marriages is because most of these children were raised by housemaids?
Yes, because we tried to buy them with our money but they were not brought up with that money. Later, you’ll hear the father sobbing and saying, “after all I have done, after all I have worked for”. What have you worked for? Nothing! Nothing to do with the children, it’s all about you. You were trying to justify yourself. That is what our problem is.

So, what has kept your marriage intact?
Well, to God be the glory. I have been married for about twenty-five years now and I am married to this girl, Joke. (Laughs). She’s so troublesome, she’s so wonderful, ah that girl, she’s my best friend and you know that when you have a friend like her, you talk, you play and if you need to quarrel, you quarrel a bit and that is the same way we have brought up our children too.

We are very close to them. As a matter of fact, our youngest boy just started to live in boarding school. Joke and I were very lonely at home. We were learning that we have to release them and they must get used to being released so they can be on their own. Not relying on us all the time; but when they look back, we are always there. Even without looking back, they should be able to say we are there and that is the kind of life that we are trying to have with them. It’s not easy but we thank God.

Is it hard for men to ever be faithful, especially when they are famous?
Well it is true, believe you me it is true. Recently at 2:00 am , I got a call like I always do but this one was from a female I have never met in my life, who wants to talk to me, who needs my help. It’s true one tries as much as possible, like I said they call you anytime they are watching a film anytime from 11:00, 12:00, 1:00, 3:00, 4:00. They are watching your film, they want to be with you, they want to know you. You should know them, you will find them very interesting, you will find them very attractive, they are beautiful. .

Well at my age, what I try to do is I don’t dump them, I don’t scold them. That ability to show interest must not be killed because they are going to need it for the rest of their lives. What they have done to me is wrong, knowing that I am married. I say to them “ do you know me and my family are in bed right now?....Sorry, thank you it’s all right, I appreciate this thing you are doing, you calling, thank you. Please don’t ring this late, ring early, when you and I can talk, easy without being aggressive, what am I being aggressive for…, gbogbo wa ko la sewo ni?.

But they say, if you don’t go after men, they will still go after women.That’s their nature. What’s your take on that?
That is the law of nature. It is normal. Men are hunters and polygamous by nature. Apart from anything else, that’s why our forefathers married so many. Eyokan o to. We are changing our thinking, we are trying to reduce all these things; we are doing them because we have a society we have to relate to and we are trying our darn best to relate to them . Otherwise I will say it will be very difficult. Going back to the question you asked before, it’s one of the reasons why marriages fail. Some men don’t know how to cope with it , because when they get to that point, they need someone else. Their wives at home is perfectly alright, there’s nothing wrong but they need someone else.
But for a man, something doesn’t need to be wrong with the woman at all.

Let me put you on the spot sir. For 25 years, have you been totally faithful?
Yes. Once you are married, you are together. We learnt a lot together, then I traveled. I didn’t travel for long, three weeks, two weeks, ba se n travel ni yen (that’s the way we’ve been traveling)

But some men will be men whether in or out?
I didn’t marry young , so I didn’t experience that.

Tell us when things weren’t so easy
That one plenty. (both laughed). When we were down, with very little to eat, we explained to our children. This is what we have and this is what we are going to eat, and they ate and they were so exited because it tasted nice. But if we had not told them, we would have felt guilty that we were keeping things away from them. So, it was good, everybody was open and we ate what we had. I never thought that we were the kind of people that should be keeping things away from our children.

People say these days marriages fail , because women are demanding more independence. Is that true?
What I don’t understand is the mentality of men. We had a situation where men went out, the women stayed at home and looked after the children. The scenario now is that men and women go out to work and you have to employ somebody to look after the children and you still want the wife to play a subservient role in the house. So what does she go out to do?

Why does she need to go out at all? The idea of her going out is for the family to get enough funds to look after the children, to look after the family together. If the husband earns enough, he would have been able to convince his wife to stay at home or to stay as close to home as possible but obviously he doesn’t. So, if she has to come in, she is earning something and whatever she is earning is helping the family. So, if that’s the case, you expect her to get home at 9:00pm and go straight into the kitchen and the husband who is coming home around the same time, what right has he got to expect that? She has probably worked more than the man at work.

The mindset of men is the major problem?
No . The mindset of the family. It’s the mindset of the family. If you like, the husband’s family but some of the wife’s family too. They are equally guilty. You know they have forgotten that their children went out to work to sustain the family. I mean we all know, when the grand ma is coming lati wa ba won to omo (to take care of the children) she was going to be there may be for six months, may be for three months. Ewa lo ma je o ma ba won wa, isu, oma ba won wa, elubo, o ma ba won wa, eja gbigbe lo ma je, o ma ba won wa. Epo, ororo, everything oma ba won wa. So that family will not need to worry about anything to ba je area ounje…..

That is no longer there, because these family ties viz the mother, the aunties, they are not usually wanted anymore because they are thought to be poke-nosing into the affairs that don’t concern them. What do we want to do? Do we really want a nuclear family or we really want to import our own family? The ones we are going to pay for… the housemaid, the houseboy, drivers… is that the ones that we want, is that what we want?

So, it’s not because women are demanding more freedom?
They are not demanding freedom, they are demanding equality. They are saying they can make us be at ease, that we don’t have to struggle as much as they are doing.

You know men cannot accept that they are equal with women?
It makes it easier for us to enjoy working hard. We enjoy working hard; it makes us enjoy even better when we know that our wives are not right on top of us. They even appreciate us now more than ever before.

But how can men accept that things have changed?
They should open their eyes and their minds and realize that our wives are now with us and that they have a mind, a mind that is as chilled as our own and that we have a job to do and if they are able to do it, why do we deny them? We have to think and justify why we should deny somebody who is capable. Why? Is it because of our ego?
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Rosh Hashanah DAY !

Rosh Hashanah (Hebrew: ראש השנה‎, literally "head of the year," Israeli: Hebrew pronunciation: [ˈʁoʃ haʃaˈna], Ashkenazic: ˈɾoʃ haʃːɔˈnɔh, Yiddish:[ˈrɔʃəˈʃɔnə]) is a Jewish holiday commonly referred to as the "Jewish New Year." It is observed on the first day of Tishrei, the seventh month of the Hebrew calendar.[1] It is ordained in the Torah as "Zicaron Terua" ("a memorial with the blowing of horns"), in Leviticus 23:24. Rosh Hashanah is the first of the High Holidays or Yamim Noraim ("Days of Awe"), or Asseret Yemei Teshuva (Ten Days of Repentance) which are days specifically set aside to focus on repentance that conclude with the holiday of Yom Kippur.

Rosh Hashanah is the start of the civil year in the Hebrew calendar (one of four "new year" observances that define various legal "years" for different purposes as explained in the Mishnah and Talmud). It is the new year for people, animals, and legal contracts. The Mishnah also sets this day aside as the new year for calculating calendar years and sabbatical (shmita) and jubilee (yovel) years. Jews believe Rosh Hashanah represents either analogically or literally the creation of the World, or Universe. However, according to one view in the Talmud, that of R. Eleazar, Rosh Hashanah commemorates the creation of man, which entails that five days earlier, the 25 of Elul, was the first day of creation of the Universe.[2]

The Mishnah, the core text of Judaism's oral Torah, contains the first known reference to Rosh Hashanah as the "day of judgment." In the Talmud tractate on Rosh Hashanah it states that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded. The names of the righteous are immediately inscribed in the book of life, and they are sealed "to live." The middle class are allowed a respite of ten days, until Yom Kippur, to repent and become righteous; the wicked are "blotted out of the book of the living."[3]



http://en.wikipedia.org/wiki/Rosh_Hashanah



For secular Jews


It would happen each fall around the Jewish new year. At the very time when renewal was in the autumn air, Arnold Barnett, an engineer from Moorestown, would go into a mild funk. His wife eventually figured it out: He was less than enamored with high holiday synagogue services.


"He simply wasn't engaged by what went on inside our Reform synagogue, or with the traditional approach to Judaism," said Ellen, 70. "I knew he was struggling. So sometimes, I would just go to services alone."


Then last year, the Barnetts saw a small notice in a local Jewish newspaper about a recently formed group in South Jersey. "We went to a meeting that was focused on Jewish history," Arnold, 71, recalls, "and that was something I could relate to. It was much more appealing."


And so the Barnetts will celebrate Rosh Hashanah, which begins Wednesday at sundown, by meeting Sunday with like-minded members of South Jersey Secular Jews - a group of people who may or may not believe in God, but do believe in caring about the world and one another, respecting and understanding Jewish history, and celebrating a culture that has meaning and emotional pull.


"The most important aspect of secularism is the survival and continuity of the Jewish people," said Paul Shane, a native New Yorker now living in Philadelphia and married to the daughter of Holocaust survivors.


Shane, 75, a member of the more established Philadelphia Secular Jewish Organization, believes humans are responsible for what happens on Earth. The here and now is central, and actions speak louder than words.


That philosophy resembles traditional Judaism. But secular Jews and traditional Jews part company when it comes to accepting religious dogma.


If you're secular, God is optional. (Traditional Judaism has "God at its heart. That's not an option," said Rabbi Ethan Franzel of Main Line Reform Temple Beth Elohim in Wynnewood.) Also, life-cycle events are handled individually - for instance, there are no set burial or wedding traditions in secular Judaism.


Of course secularism, in which one adheres to cultural norms rather than religious ones, is hardly new. During the Renaissance, from 1450 to 1600, and the Enlightenment in the 18th century, many Jews shed the God-oriented elements of their Jewishness, according to Shane, a professor of social policy at Rutgers University in Newark. That shedding also continued in the late 19th and early 20th centuries.


What's different today is that a growing number of secular Jews are finding one another, forming groups, and practicing the social responsibility Judaism requires - minus the synagogue.


Rifke Feinstein, executive director of the national Congress of Secular Jewish Organizations, says there are approximately 2,000 affiliated secular Jews in the United States. But because seculars typically are unaffiliated, and therefore uncounted, estimates for the entire American secular population range from 8,000 to 40,000.


In the Philadelphia area, there are six such organizations for secular Jews - including the five-year-old South Jersey Secular Jews - all under the local umbrella cooperative venture called Kehilla for Secular Jews.


For many people, discovering that such an organization exists has been a relief.


" 'I thought I was the only one!' is what people often express when they discover that they are not alone in their secular relationship to their Jewishness," said Larry Angert, 59, a member of 11-year-old Shir Shalom: A Havurah for Secular Jews. "The Jewish tent is big, and there's room for all of us in it."


Some local secular groups, like Philadelphia's Sholom Aleichem Club, which started in 1954, and Philadelphia Workmen's Circle, founded nationally in 1900 to aid Jewish immigrant workers and to promote Yiddish, have graying memberships. Bob Kleiner, 85, of Elkins Park, a retired sociology professor at Temple University, and his wife, Frances, a teacher of Yiddish, both long active in the secular movement, lament that younger people are not actively involved in these historic groups.


But the formation of new groups, such as South Jersey Secular Jews, is evidence the movement still has traction.


Credit Naomi Scher, 64, of Cherry Hill, whose children attended the Jewish Children's Folkshul, another Kehilla group, which is a parent-run cooperative held at Springside School in Philadelphia. About 100 children receive their Jewish education, not in a traditional Hebrew school but in classes that nourish social justice and individual responsibility. Bar and bat mitzvah aspirants undertake personally meaningful projects that they ultimately share with the entire Folkshul community.


Although Scher formed relationships with parents of her children's classmates, commuting to Philadelphia became burdensome once her children graduated, and in 2005, the retired social worker decided to start a secular group closer to home.


What began as a gathering of eight to 10 people now regularly attracts 30, meeting monthly with speakers who address social and political concerns, Scher said.


Deborah Chaiken, 74, of Palmyra is delighted to have a group close to home. "In the formal Jewish community, I felt that I didn't really have a voice. Here, I know that I do."


Dues are $25 a year, and participants are asked to bring food for potluck dinners. Meetings are held on the second Sunday of the month at Unitarian Universalist Church in Cherry Hill..


South Jersey Secular Jews members Cary and Bilha Hillebrand of Cherry Hill call the group a welcome addition to the local landscape. For Bilha, 54, the philosophy of the group is more in keeping with that of her native Israel, where the majority of the population leads a more secular lifestyle.


"We are not in any way antireligious," says Cary, 60. "We hold the belief that we are responsible for what happens to ourselves and to the world. And to us, that's the essence of what religion is, and should be."






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Webmadam's Comment: I read this today and decided to post first instead of weboga This is for all the ladies that put their hopes in the hands of another whom they will never own .

The woman, a stranger, was looking at me. In the glare of the hot
afternoon, in the swirl of motorcycles and hawkers, she was looking down
at me from the back seat of her jeep. Her stare was too direct, not
sufficiently vacant. She was not merely resting her eyes on the car next
to hers, as people often do in Lagos traffic; she was looking at
me. At first, I glanced away, but then I stared back, at the haughty
silkiness of the weave that fell to her shoulders in loose curls, the
kind of extension called Brazilian Hair and paid for in dollars at
Victoria Island hair salons; at her fair skin, which had the plastic
sheen that comes from expensive creams; and at her hand, forefinger
bejewelled, which she raised to wave a magazine hawker away, with the
ease of a person used to waving people away. She was beautiful, or
perhaps she was just so unusual-looking, with wide-set eyes sunk deep in
her face, that “beautiful” was the easiest way of describing her. She
was the kind of woman I imagined my lover’s wife was, a woman for whom
things were done.

My lover. It sounds a little melodramatic, but I never knew how to refer to him. “Boyfriend” seemed wrong for an urbane
man of forty-five who carefully slipped off his wedding ring before he
touched me. Chikwado called him “your man,” with a faintly sneering
smile, as though we were both in on the joke: he was not, of course,
mine. “Ah, you are always rushing to leave because of this your man,”
she would say, leaning back in her chair and smacking her head with her
hand, over and over. Her scalp was itchy beneath her weave, and this was
the only way she could come close to scratching it. “Have fun oh, as
long as your spirit accepts it, but as for me, I cannot spread my legs
for a married man.” She said this often, with a clear-eyed moral
superiority, as I packed my files and shut down my computer for the day.

We were friends out of necessity, because we had both graduated from Enugu Campus and ended up working for Celnet Telecom, in Lagos, as
the only females in the community-relations unit. Otherwise, we would
not have been friends. I was irritated by how full of simplified
certainties she was, and I knew that she thought I behaved like an
irresponsible, vaguely foreign teen-ager: wearing my hair in a natural
low-cut, smoking cigarettes right in front of the building, where
everyone could see, and refusing to join in the prayer sessions our boss
led after Monday meetings. I would not have told her about my lover—I
did not tell her about my personal life—but she was there when he first
walked into our office, a lean, dark man with a purple tie and a moneyed
manner. He was full of the glossy self-regard of men who shrugged off
their importance in a way that only emphasized it. Our boss shook his
hand with both hands and said, “Welcome, sir, it is good to see you,
sir, how are you doing, sir, please come and sit down, sir.” Chikwado
was there when he looked at me and I looked at him and then he smiled,
of all things, a warm, open smile. She heard when he said to our boss,
“My family lives in America,” a little too loudly, for my benefit, with
that generic foreign accent of the worldly Nigerian, which, I would
discover later, disappeared when he became truly animated about
something. She saw him walk over and give me his business card. She was
there, a few days later, when his driver came to deliver a gift bag.
Because she had seen, and because I was swamped with emotions that I
could not name for a man I knew was wrong for me, I showed her the
perfume and the card that said, “I am thinking of you.”


Na wa! Look at how your eyes are shining because of a married man. You need
deliverance prayers,” Chikwado said, half joking. She went to
night-vigil services often, at different churches, but all with the
theme Finding Your God-Given Mate; she would come to work the next
morning sleepy, the whites of her eyes flecked with red, but already
planning to attend another service. She was thirty-two and tottering
under the weight of her desire: to settle down. It was all she talked
about. It was all our female co-workers talked about when we had lunch
at the cafeteria. Yewande is wasting her time with that man—he is not
ready to settle down. Please ask him oh, if he does not see marriage in
the future then you better look elsewhere; nobody is getting any
younger. Ekaete is lucky, just six months and she is already engaged.
While
they talked, I would look out the window, high up above Lagos, at the
acres of rusted roofs, at the rise and fall of hope in this city full of
tarnished angels.

Even my lover spoke of this desire. “You’ll want to settle down soon,” he said. “I just want you to know I’m not
going to stand in your way.” We were naked in bed; it was our first
time. A feather from the pillow was stuck in his hair, and I had just
picked it out and showed it to him. I could not believe, in the
aftermath of what had just happened, both of us still flush from each
other’s warmth, how easily the words rolled out of his mouth. “I’m not
like other men, who think they can dominate your life and not let you
move forward,” he continued, propping himself up on his elbow to look at
me. He was telling me that he played the game better than others, while
I had not yet conceived of the game itself. From the moment I met him, I
had had the sensation of possibility, but for him the path was already
closed, had indeed never been open; there was no room for things to
sweep in and disrupt.

“You’re very thoughtful,” I said, with the kind of overdone mockery that masks damage. He nodded, as though he
agreed with me. I pulled the covers up to my chin. I should have got
dressed, gone back to my flat in Surulere, and deleted his number from
my phone. But I stayed. I stayed for thirteen months and eight days,
mostly in his house in Victoria Island—a faded-white house, with its
quiet grandeur and airy spaces, which was built during British colonial
rule and sat in a compound full of fruit trees, the enclosing wall
wreathed in creeping bougainvillea. He had told me he was taking me to a
Lebanese friend’s guesthouse, where he was staying while his home in
Ikoyi was being refurbished. When I stepped out of the car, I felt as
though I had stumbled into a secret garden. A dense mass of periwinkles,
white and pink, bordered the walkway to the house. The air was clean
here, even fragrant, and there was something about it all that made me
think of renewal. He was watching me; I could sense how much he wanted
me to like it.

“This is your house, isn’t it?” I said. “It doesn’t belong to your Lebanese friend.”

He moved closer to me, surprised. “Please don’t misunderstand. I was going
to tell you. I just didn’t want you to think it was some kind of . . .”
He paused and took my hand. “I know what other men do, and I am not
like that. I don’t bring women here. I bought it last year to knock it
down and build an apartment block, but it was so beautiful. My friends
think I’m mad for keeping it. You know nobody respects old things in
this country. I work from here most days now, instead of going to my
office.”

We were standing by sliding glass doors that led to a veranda, over which a large flame tree spread its branches. Wilted red
flowers had fallen on the cane chairs. “I like to sit there and watch
birds,” he said, pointing.

He liked birds. Birds had always been just birds to me, but with him I became someone else: I became a person
who liked birds. The following Sunday morning, on our first weekend
together, as we passed sections of Next to each other in the
quiet of that veranda, he looked up at the sky and said, “There’s a
magpie. They like shiny things.” I imagined putting his wedding ring on
the cane table so that the bird would swoop down and carry it away
forever.

“I knew you were different!” he said, thrilled, when he noticed that I read the business and sports sections, as though my being
different reflected his good taste. And so we talked eagerly about
newspapers, and about the newscasts on AIT and CNN, marvelling at how
similar our opinions were. We never discussed my staying. It was not
safe to drive back to Surulere late, and he kept saying, “Why don’t you
bring your things tomorrow so you can go to work from here?” until most
of my clothes were in the wardrobe and my moisturizers were on the
bathroom ledge. He left me money on the table, in brown envelopes on
which he wrote “For your fuel,” as if I could possibly spend fifty
thousand naira on petrol. Sometimes, he asked if I needed privacy to
change, as if he had not seen me naked many times.

We did not talk about his wife or his children or my personal life or when I would
want to settle down so that he could avoid standing in my way. Perhaps
it was all the things we left unsaid that made me watch him. His skin
was so dark that I teased him about being from Gambia; if he were a
woman, I told him, he would never find a face powder that matched his
tone. I watched as he carefully unwrapped scented moist tissues to clean
his glasses, or cut the chicken on his plate, or tied his towel round
his waist in a knot that seemed too elaborate for a mere towel, just
below the embossed scar by his navel. I memorized him, because I did not
know him. He was courtly, his life lived in well-oiled sequences, his
cufflinks always tasteful.

His three cell phones rang often; I knew when it was his wife, because he would go to the toilet or out to
the veranda, and I knew when it was a government official, because he
would say afterward, “Why won’t these governors leave somebody alone?”
But it was clear that he liked the governors’ calls, and the restaurant
manager who came to our table to say, “We are so happy to see you, sah.”
He searched the Sunday-magazine pullouts for pictures of himself, and
when he found one he said in a mildly complaining tone, “Look at this,
why should they turn businessmen into celebrities?” Yet he would not
wear the same suit to two events because of the newspaper photographers.
He had a glowing ego, like a globe, round and large and in constant
need of polishing. He did things for people. He gave them money,
introduced them to contacts, helped their relatives get jobs, and when
the gratitude and praise came—he showed me text messages thanking him; I
remember one that read “History will immortalize you as a great
man”—his eyes would glaze over, and I could almost hear him purr.

One day he told me, while we were watching two kingfishers do a mating
dance on a guava tree, that most birds did not have penises. I had never
thought about the penises of birds.

“My mother had chickens in the yard when I was growing up, and I used to watch them mating,” I said.

“Of course they mate, but not with penises,” he said. “Did you ever see a cock with a dick?”

I laughed, and he, only just realizing the joke, laughed, too. It became
our endearment. “Cock with a dick,” I would whisper, hugging him in
greeting, and we would burst out laughing. He sent me texts signed
“CwithaD.” And each time I turned off the potholed road in Victoria
Island and into that compound full of birdsong I felt as though I were
home.

The woman was still looking at me. Traffic was at a standstill, unusual this early in the afternoon. A
tanker must have fallen across the road—tankers were always falling
across the roads—or a bus had broken down, or cars had formed a line
outside a petrol station, blocking the road. My fuel gauge was close to
empty. I switched off the ignition and rolled down the window, wondering
if the woman would roll down hers as well and say something to me. I
stared back at her, and yet she did not waver, her eyes remaining firm,
until I looked away. There were many more hawkers now, holding out
magazines, phone cards, plantain chips, newspapers, cans of Coke and
Amstel Malta dipped in water to make them look cold. The driver in front
of me was buying a phone card. The hawker, a boy in a red Arsenal
shirt, scratched the card with his fingernail, and then waited for the
driver to enter the numbers in his phone to make sure the card was not
fake.

I turned again to look at the woman. I was reminded of what Chikwado had said about my lover the first day that he came to our
office: “His face is full of overseas.” The woman, too, had a face full
of overseas, the face of a person whose life was a blur of comforts.
There was something in the set of her lips, which were lined with cocoa
lip pencil, that suggested an unsatisfying triumph, as though she had
won a battle but hated having had to fight in the first place. Perhaps
she was indeed my lover’s wife and she had come back to Lagos and just
found out about me, and then, as though in a bad farce, ended up next to
me in traffic. But his wife could not possibly know; he had been so
careful.

“I wish I could,” he always said, when I asked him to spend Saturday afternoon with me at Jazz Hole, or when I suggested we go
to a play at Terra Kulture on Sunday, or when I asked if we could try
dinner at a different restaurant. We only ever went to one on a dark
street off Awolowo Road, a place with expensive wines and no sign on the
gate. He said “I wish I could” as though some great and ineluctable act
of nature made it impossible for him to be seen publicly with me. And
impossible for him to keep my text messages. I wanted to ask how he
could so efficiently delete my texts as soon as he read them, why he
felt no urge to keep them on his phone, even if only for a few hours,
even if only for a day. There were reams of questions unasked, gathering
like rough pebbles in my throat. It was a strange thing to feel so
close to a man—to tell him about my resentment of my parents, to lie
supine for him with an abandon that was unfamiliar to me—and yet be
unable to ask him questions, bound as I was by insecurity and unnamed
longings.

The first time we quarrelled, he said to me accusingly, “You don’t cry.” I realized that his wife cried, that
he could handle tears but not my cold defiance.

The fight was about his driver, Emmanuel, an elderly man who might have looked wise if
his features were not so snarled with dissatisfaction. It was a
Saturday afternoon. I had been at work that morning. My boss had called
an emergency meeting that I thought unnecessary: we all knew that His
Royal Highness, the Oba of the town near the lagoon, was causing
trouble, saying that Celnet Telecom had made him look bad in front of
his people. He had sent many messages asking how we could build a big
base station on his ancestral land and yet donate only a small borehole
to his people. That morning, his guards had blocked off our building
site, shoved some of our engineers around, and punctured the tires of
their van. My boss was furious, and he slammed his hand on the table as
he spoke at the meeting. I, too, slammed my hand on the cane table as I
imitated him later, while my lover laughed. “That is the problem with
these godless, demon-worshipping traditional rulers,” my boss said. “The
man is a crook. A common crook! What happened to the one million naira
we gave him? Should we also bring bags of rice and beans for all his
people before we put up our base station? Does he want a supply of meat
pies every day? Nonsense!”

“Meat pies” had made Chikwado and me laugh, even though our boss was not being funny. “Why not something more
ordinary, like bread?” Chikwado whispered to me, and then promptly
raised her hand when our boss asked for volunteers to go see the Oba
right away. I never volunteered. I disliked those visits—villagers
watching us with awed eyes, young men asking for free phone cards, even
free phones—because it all made me feel helplessly powerful.

“Why meat pies?” my lover asked, still laughing.

“I have no idea.”

“Actually, I would like to have a meat pie right now.”

“Me, too.”

We were laughing, and with the sun shining, the sound of birds above, the
slight flutter of the curtains against the sliding door, I was already
thinking of future Saturdays that we would spend together, laughing at
funny stories about my boss. My lover summoned Emmanuel and asked him to
take me to the supermarket to buy the meat pies. When I got into the
car, Emmanuel did not greet me. He simply stared straight ahead. It was
the first time that he had driven me without my lover. The silence was
tense. Perhaps he was thinking that all his children were older than me.

“Well done, Emmanuel!” I said finally, greeting him with forced brightness.
“Do you know the supermarket on Kofo Abayomi Street?”

He said nothing and started the car. When we arrived, he stopped at the gate. “Come out here, let me go and park,” he said.

“Please drop me at the entrance,” I said. Every other driver did that, before looking for a parking space.

“Come out here.” He still did not look at me. Rage rose under my skin, making
me feel detached and bloodless, suspended in air; I could not sense the
ground under my feet as I climbed out. After I had selected some meat
pies from the display case, I called my lover and told him that Emmanuel
had been rude and that I would be taking a taxi back.

“Emmanuel said the road was bad,” my lover said when I got back, his tone conciliatory.

“The man insulted me,” I said.

“No, he’s not like that. Maybe he didn’t understand you.”

Emmanuel had shown me the power of my lover’s wife; he would not have been so
rude if he feared he might be reprimanded. I wanted to fling the bag of
meat pies through the window.

“Is this what you do, have your driver remind your girlfriends of their place?” I was shrill and I
disliked myself for it. Worse, I was horrified to notice that my eyes
were watering. My lover gently wrapped his arms around me, as though I
were an irrational child, and asked whether I would give him a meat pie.

“You’ve brought other women here, haven’t you?” I asked, not entirely sure how this had become about other women.

He shook his head. “No, I have not. No more of this talk. Let’s eat the meat pies and watch a film.”

I let myself be mollified, be held, be caressed. Later, he said, “You
know, I have had only two affairs since I got married. I’m not like
other men.”

“You sound as if you think you deserve a prize,” I said.

He was smiling. “Both of them were like you.” He paused to search for a
word, and when he found it he said it with enjoyment. “Feisty. They were
feisty like you.”

I looked at him. How could he not see that there were things he should not say to me, and that there were things I
longed to have with him? It was a willed blindness; it had to be. He
chose not to see. “You are such a bastard,” I said.

“What?”

I repeated myself.

He looked as though he had just been stung by an insect. “Get out. Leave
this house right now,” he said, and then muttered, “This is
unacceptable.”

I had never before been thrown out of a house. Emmanuel sat in a chair in the shade of the garage and watched
stone-faced as I hurried to my car. My lover did not call me for five
days, and I did not call him. When he finally called, his first words
were “There are two pigeons on the flame tree. I’d like you to see
them.”

“You are acting as if nothing happened.”

“I called you,” he said, as though the call itself were an apology. Later, he told me
that if I had cried instead of calling him a bastard he would have
behaved better. I should not have gone back—I knew that even then.

The woman, still staring at me, was talking on her cell phone. Her jeep was
black and silver and miraculously free of scratches. How was that
possible in this city where okada after okada sped through the narrow
slices of space between cars in traffic as though motorcycles could
shrink to fit any gap? Perhaps whenever her car was hit a mechanic
descended from the sky and made the dent disappear. The car in front of
me had a gash on its tail-light; it looked like one of the many cars
that dripped oil, turning the roads into a slick sheet when the rains
came. My own car was full of wounds. The biggest, a mangled bumper, was
from a taxi that rammed into me at a red light on Kingsway Road a month
before. The driver had jumped out with his shirt unbuttoned, all sweaty
bravado, and screamed at me.

“Stupid girl! You are a common nuisance. Why did you stop like that? Nonsense!”

I stared at him, stunned, until he drove away, and then I began to think
of what I could have said, what I could have shouted back.

“If you were wearing a wedding ring, he would not have shouted at you like
that,” Chikwado said when I told her, as she punched the redial button
on her desk phone. At the cafeteria, she told our co-workers about it. Ah,
ah, stupid man! Of course he was shouting because he knew he was
wrong—that is the Lagos way. So he thinks he can speak big English.
Where did he even learn the word “nuisance”
? They sucked their
teeth, telling their own stories about taxi-drivers, and then their
outrage fizzled and they began to talk, voices lowered and excited,
about a fertility biscuit that the new pastor at Redemption Church was
giving women.

“It worked for my sister oh. First she did a dry fast for two days, then the pastor did a special deliverance prayer for
her before she ate the biscuit. She had to eat it at exactly midnight.
The next month, the very next month, she missed her period, I’m telling
you,” one of them, a contract staffer who was doing a master’s degree
part time at Ibadan, said.

“Is it an actual biscuit?” another asked.

“Yes now. But they bless the ingredients before they make the biscuits. God can work through anything, sha. I heard about a pastor that uses handkerchiefs.”

I looked away and wondered what my lover would make of this story. He was
visiting his family in America for two weeks. That evening, he sent me a
text. “At a concert with my wife. Beautiful music. Will call you in ten
minutes and leave phone on so you can listen in. CwithaD.” I read it
twice and then, even though I had saved all his other texts, I deleted
it, as though my doing so would mean that it had never been sent. When
he called, I let my phone ring and ring. I imagined them at the concert,
his wife reaching out to hold his hand, because I could not bear the
thought that it might be he who would reach out. I knew then that he
could not possibly see me, the inconvenient reality of me; instead, all
he saw was himself in an exciting game.

He came back from his trip wearing shoes I did not recognize, made of rich brown leather and
much more tapered than his other shoes, almost comically pointy. He was
in high spirits, twirling me around when we hugged, caressing the
tightly coiled hair at the nape of my neck and saying, “So soft.” He
wanted to go out to dinner, he said, because he had a surprise for me,
and when he went into the bathroom one of his phones rang. I took it and
looked at his text messages. It was something I had never thought of
doing before, and yet I suddenly felt compelled to do it. Text after
text in his “sent” box were to Baby. The most recent said he had arrived
safely. What struck me was not how often he texted his wife, or how
short the texts were—“stuck in traffic,” “missing you,” “almost
there”—but that all of them were signed “CwithaD.” Inside me, something
sagged. Had he choreographed a conversation with her, nimbly made the
joke about a “cock with a dick” and then found a way to turn it into a
shared endearment for the two of them? I thought of the effort it would
take to do that. I put the phone down and glanced at the mirror, half
expecting to see myself morphing into a slack, stringless marionette.

In the car, he asked, “Is something wrong? Are you feeling well?”

“I can’t believe you called me so that I could listen to the music you and your wife were listening to.”

“I did that because I missed you so much,” he said. “I really wanted to be there with you.”

“But you weren’t there with me.”

“You’re in a bad mood.”

“Don’t you see? You weren’t there with me.”

He reached over and took my hand, rubbing his thumb on my palm. I looked
out at the dimly lit street. We were on our way to our usual hidden
restaurant, where I had eaten everything on the menu a hundred times. A
mosquito, now sluggish with my blood, had got in the car. I slapped
myself as I tried to hit it.

“Good evening, sah,” the waiter said when we were seated. “You are welcome, sah.”

“Have you noticed that they never greet me?” I asked my lover.

“Well . . .” he said, and adjusted his glasses.

The waiter came back, a sober-faced man with a gentle demeanor, and I
waited until he had opened the bottle of red wine before I asked, “Why
don’t you greet me?”

The waiter glanced at my lover, as though seeking guidance, and this infuriated me even more. “Am I invisible? I
am the one who asked you a question. Why do all of you waiters and
gatemen and drivers in this Lagos refuse to greet me? Do you not see
me?”

“Come back in ten minutes,” my lover said to the waiter in his courteous, deep-voiced way. “You need to calm down,” he told me. “Do
you want us to go?”

“Why don’t they greet me?” I asked, and gulped down half my glass of wine.

“I have a surprise for you. I’ve bought you a new car.”

I looked at him blankly.

“Did you hear me?” he asked.

“I heard you.” I was supposed to get up and hug him and tell him that
history would remember him as a great man. A new car. I drank more wine.

“Did I tell you about my first bus ride when I arrived in Lagos, six years ago?” I asked. “When I got on the bus, a boy was screaming in
shock because a stranger had found his lost wallet and given it back to
him. The boy looked like me, a green, eager job seeker, and he, too,
must have come from his home town armed with warnings. You know all the
things they tell you: don’t give to street beggars because they are only
pretending to be lame; look through tomato pyramids for the rotten ones
the hawkers hide underneath; don’t help people whose cars have broken
down, because they are really armed robbers. And then somebody found his
wallet and gave it back to him.”

My lover looked puzzled.

“Rituals of distrust,” I said. “That is how we relate to one another here,
through rituals of distrust. Do you know how carefully I watch the fuel
gauge when I buy petrol just to make sure the attendant hasn’t tampered
with it? We know the rules and we follow them, and we never make room
for things we might not have imagined. We close the door too soon.” I
felt a little silly, saying things I knew he did not understand and did
not want to understand, and also a little cowardly, saying them the way I
did. He was resting his elbows on the table, watching me, and I knew
that all he wanted was my excitement, my gratitude, my questions about
when I could see the new car. I began to cry, and he came around and
cradled me against his waist. My nose was running and my eyes itched as I
dabbed them with my napkin. I never cried elegantly, and I imagined
that his wife did; she was probably one of those women who could just
have the tears trail down her cheeks, leaving her makeup intact, her
nose dry.

The traffic had started to move a little. I saw an okada in my side mirror, coming too fast, swerving and
honking, and I waited to hear the crunch as it hit my car. But it
didn’t. The driver was wearing a helmet, while his passenger merely held
hers over her head—the smelly foam inside would have ruined her
hair—close enough so that she could slip it on as soon as she saw a LASTMA
official ahead. My lover once called it fatalism. He had given free
helmets to all his staff, but most of them still got on an okada without
one. The day before, an okada, the driver bareheaded and blindly
speeding, had hit me as I turned onto Ogunlana Drive; the driver stuck
his finger into his mouth and ran it over the scratch on the side of my
car. “Auntie, sorry oh! Nothing happen to the car,” he said, and
continued his journey.

I laughed. I had not laughed in the three weeks since I had left work at lunchtime and driven to my lover’s house.
I had packed all my clothes, my books, and my toiletries and gone back
to my flat, consumed as I went by how relentlessly unpretty Lagos was,
with houses sprouting up unplanned like weeds.

During those three weeks, I had said little at work. Our office was suddenly very
uncomfortable, the air-conditioning always too cold. His Royal Highness,
the Oba of the town near the lagoon, was asking for more money; his
town council had written a letter saying that the borehole was spewing
blackish water. My boss was calling too many meetings.

“Let us give thanks,” he said after one of the meetings.

“Why should we be praying in the workplace?” I asked. “Why must you assume that we are all Christians?”

He looked startled. He knew that I never joined in, never said “Amen,” but I had never been vocal about it.

“It is not by force to participate in thanking the Lord,” he said, and then in the same breath continued, “In Jesus’ name!”

“Amen!” the others chorused.

I turned to leave the meeting room.

“Don’t go,” my co-worker Gerald whispered to me. “Akin brought his birthday cake.”

I stood outside the meeting room until the prayer ended, and then we sang
“Happy Birthday” to Akin. His cake looked like the unpretentious kind I
liked, probably from Sweet Sensation, the kind that sometimes had bits
of forgotten eggshells in it. Our boss asked him to give me or Chikwado
the cake to serve.

“Why do we always have to serve the cake?” I asked. “Every time somebody brings in a cake, it is either Chikwado
serves it or I serve it. You, Gerald, serve the cake. Or you, Emeka,
since you are the most junior.”

They stared at me. Chikwado got up hurriedly and began to slice the cake. “Please, don’t mind her,” she
said to everyone, but her eyes were on our boss. “She is behaving like
this because she did not take her madness medicine today.”

Later, she said to me, “Why have you been behaving somehow ? What’s the problem? Did something happen with your man ? ”

For a moment, I wanted to tell her how I felt: as though bits of my skin
had warped and cracked and peeled off, leaving patches of raw flesh so
agonizingly painful I did not know what to do. I wanted to tell her how
often I stared at my phone, even though he had sent two feeble texts
saying he did not understand why I’d left and then nothing else; and how
I remembered clearly, too clearly, the scent of the moist tissues he
used to clean his glasses. I didn’t tell her, because I was sure she
would deliver one of her petty wisdoms, like “If you see fire and you
put your hand in fire, then fire will burn you.” Still, there was a
softness in her expression, something like sympathy, when I looked up
from my computer screen and saw her watching me while her hand went
slap, slap, slap on her head. Her weave was a new style, too long and
too wiggy, with reddish highlights that brought to mind the hair of
cheap plastic dolls. Yet there was an honesty about it; Chikwado owned
it in a way that the woman in the jeep did not own her Brazilian hair.

A young boy approached my car, armed with a spray bottle of soapy water
and a rag. I turned on my wipers to discourage him, but he still
squirted my windscreen. I increased the wiper speed. The boy glared at
me and moved on to the car behind me. I was seized with a sudden urge to
step out and slap him. For a moment, my vision blurred. It was really
the woman I wanted to slap. I turned to her jeep and, because she had
looked away, I pressed my horn. I leaned out of my window.

“What is your problem? Why have you been staring at me? Do I owe you?” I shouted.

The traffic began to move. I thought she would roll down her window, too.
She made as if to lean toward it, then turned away, the slightest of
smiles on her face, her head held high, and I watched the jeep pick up
speed and head to the bridge.


"I'm not afraid to take a stand
Everybody come take my hand
We'll walk this road together, through the storm
Whatever weather, cold or warm
Just let you know that, you're not alone
Holla if you feel that you've been down the same road "


Music video by Eminem, Story by Chinamanda Directed & introduced by webmadam Noelene Joshua.
Part 2: "I am Pregnant" coming soon written by one of our 9jabookers !
Join the 9japoets & Writing Group
Read more…

African Leaders are Old men !

IBB,GEJ,BUHARI,RIBADU,SARAKI,
ATIKU,UTOMI,OKOTIE, who else?: Interesting analysis..lol..enjoy
WHY AFRICA IS 25 YEARS BEHIND THE DEVELOPED WORLD.....

AFRICAN LEADERS

Abdulai Wade 83year

Hosni Mubarak ( Egypt ) age 82
Robert Mugabe ( Zimbabwe ) age 86
Hifikepunye Pohamba ( Namibia ) age 74
Rupiah Banda ( Zambia age 73
Mwai Kibaki ( Kenya age 71
Ellen Johnson Sirleaf ( Liberia ) age 75
Colonel Gaddafi (Libya age 68
Jacob Zuma (South A age 68
Bingu Wa Mtalika age 76
____________
__________________
Average Age: 75.6 ~
Approximately 76 years
____________
__________________

THE FIRST WORLD
Barrack Obama (USA) age 48
David Cameron (UK) age 43
Dimitri Medvedev (Russia) age 45
Stephen Harper (Canada) age 51
Julia Gillard (Australia) age 49
Nicolas Sarkozy (France) age 55
Luis Zapatero (Spain) age 49
Jose Socrates (Portugal) age 53
Angela Merkel ( Germany ) age 56
Herman Van Rompuy ( Belgium ) age 62
____________
__________________.
Average Age: 51.1 ~
Approximately 51 years
____________
__________________

___________
__________________
DIFFERENCE: 25 years
____________
__________________


GUYS, HOW DO WE MOVE FORWARD WITH THIS OLD SQUAD...?
Read more…

The suspects are:

1.Adeyanju Bodunde

2.George Mark

3.Hans George Christ

4. Heinrich J. Stockhausen

5.Julius Berger Nigeria Plc

6. Bilfinger Berger GMBH.

7.Ibrahim Aliyu

8. AVM Abdullahi Dominic Bello

9. Mohammed Gidado Bakare

10.Urban Shelter Limited

11.Intercellular Nigeria Limited

12.Sherwood Petroleum Limited

13. Tri-Star Investment Limited

14.Maizube Holdings Limited

15. TSKJ Nigeria Limited-(a) Technip S.A.; (b)Snamprogetti Netherlands B.V. (c) Kellogg Brown and Root Inc(d) Japan Gasoline Corporation of Japan.

SLUG: Panic as AGF drags ex-Head of State’s firm, Obasanjo’s PA, ex-Permanent Secretary, 12 others to court over $180m Halliburton scandal

The anti-corruption crusade in Nigeria reached a feverish pitch on Friday when its Attorney-General of the Federation, Mr. Mohammed Adoke(SAN) filed charges against Maizube Holdings Limited, a company owned by a former Head of State, Gen. Abdulasalami Abubakar and 14 others.

The others include Adeyanju Bodunde, who was a former Personal Assistant to ex- President Olusegun Obasanjo; a former Permanent Secretary, Ibrahim Aliyu; Julius Berger Nigeria Plc George Mark, Hans George Christ, Heinrich J. Stockhausen; and Bilfinger Berger GMBH.

Others are AVM Abdullahi Dominic Bello; Mohammed Gidado Bakare; Urban Shelter Limited; Intercellular Nigeria Limited; Sherwood Petroleum Limited; Tri-Star Investment Limited; TSKJ Nigeria Limited-(a) Technip S.A.; (b)Snamprogetti Netherlands B.V. (c) Kellog Brown and Root Inc(d) Japan Gasoline Corporation of Japan.

The suspects will be tried at both the Federal High Court Abuja and in the High Court of Justice of the Federal Capital Territory .

Although the suspect central to the bribery scandal(Jeffrey Tesler) is at large, the Federal Government is determined to prosecute all those implicated.

The prosecutors of the suspects are Mr. J.B. Daudu(SAN), who recently emerged as the President of the Nigerian Bar Association(NBA); E. C. Ukala(SAN); and G.O. Obla FCI Arb

Allegations against some of the suspects are as follows:

  • That you, George Mark, Jeffrey Tesler(now at large), Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH, sometimes between 2002 and 2003 within the jurisdiction of this Honourable Court conspired among yourselves to make several cash payments in the sum of US$1million(five times) totaling in equivalent the sum of $5million to one Adeyanju Bodunde and thereby committed an offence contrary to Section 16 of the Money Laundering Act 1995(as saved by Section 23(2) of the Money Laundering Act 2004) and punishable under Section 15(2) and (3) of the Money Laundering Act 1995(as saved by Section 23(2) of the Money Laundering Act, 2004).
  • That George Mark, Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH and Adeyanju Bodunde sometimes between 2002 and 2003 within the jurisdiction of this Honourable Court conspired among yourselves to do an illegal act, to wit: failing to report several cash payments totaling in equivalent the sum of $5million by one Jeffrey Tesler(now at large) ; thereby committed an offence contrary to Section 16 and punishable under Section 15(2) and (3) of the Money Laundering Act 1995.
  • That all the six suspects sometimes between 2002 and 2003 did make several payments totaling in equivalent $5million to one Adeyanju Bodunde and thereby committed an offence contrary to Sections 1 and 15(d) of the Money Laundering Act 1995(as saved by Section 23(2) of the Money Laundering Act 2004) and punishable under Section 15(2) and (3) of the Money Laundering Act 1995(as saved by Section 23(2) of the Money Laundering Act, 2004).
  • That you Adeyanju Bodunde sometimes between 2002 and 2003 did accept several cash payments in the sum of $5milion($1m in five tranches) from George Mark, Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH and thereby committed an offence contrary to 1 and 15(d) of the Money Laundering Act 1995(as saved by Section 23(2) of the Money Laundering Act 2004) and punishable under Section 15(2) and (3) of the Money Laundering Act 1995(as saved by Section 23(2) of the Money Laundering Act, 2004).
  • That you George Mark, Jefferey Tesler(now at large), Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH did transfer several sums of money received from one Jeffrey Tesler in the sum of $5million to one Adeyanju Bodunde in Nigeria, to wit did conceal and transfer to a nominee knowing that it constitutes proceeds of a criminal conduct and thereby committed an offence punishable under Section 16 of the Economic and Financial Crimes Commission(Establishment) Act 2002.
  • That you George Mark, Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH conspired among yourselves to do an illegal act to wit: corruptly procuring and transferring cash payments amounting to $5million on behalf of one Jefferey Tesler (now at large), to one Adeyanju Bodunde, Personal Assistant to the President of the Federal Republic of Nigeria, thereby committed an offence punishable under Section 516 of the Criminal Code, CAP C38 LFN, 2004.
  • That you George Mark, Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH did for and on behalf of one Jefferey Tesler (now at large) did corruptly procure and transfer $5million to one Adeyanju Bodunde, Personal Assistant to the President of the Federal Republic of Nigeria, thereby committed an offence punishable under Section 98A of the criminal Code CAP C38 LFN, 2004.
  • That you Adeyanju Bodunde sometimes between 2002 and 2003 while being a public official and in your capacity as the Personal Assistant to the President of the Federal Republic of Nigeria corruptly asked for and received several cash payments in the sum of $5million from one George Mark, Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH for and on behalf of one Jeffrey Tesler(now at large) thereby committed an offence punishable under Section 98B of the criminal Code CAP C38 LFN, 2004.
  • That you Adeyanju Bodunde sometimes between 2002 and 2003 while being a public official and in your capacity as the Personal Assistant to the President of the Federal Republic of Nigeria accept several cash amounting to $5million from one George Mark, Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH for and on behalf of one Jeffrey Tesler(now at large) , being a reward beyond your proper pay and emoluments, thereby committed an offence punishable under Section 98B of the criminal Code CAP C38 LFN, 2004.
  • That you George Mark, Hans George Christ, Heinrich J. Stockhausen; Julius Berger Nigeria Plc, Bilfinger Berger GMBH did make for yourselves and on behalf of one Jefferey Tesler(now at large) several cash payments in the sum of $5million to one Adeyanju Bodunde, personal Assistant to the Federal Republic of Nigeria for the purpose of financing the activities of a political party in Nigeria thereby committed an offence punishable under Section 38(2) of the Companies and Allied Matters Act CAP. C20 LFN 2004..

To view court documents, click


http://www.scribd.com/doc/36893306

http://www.scribd.com/doc/36893187
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Dagrin RIP .Terry G take am easy o !
Terry G just announced on twitter that he is ok after the accident, He just needs some rest.


hitmanTerryG

I dey o. Thanks for all the love, God pass them, I wan go rest small!! Ginjah no go die. God guide us and One love my people! I appreciate
25 minutes ago


Previously:


Was He Drunk or high on weed ? With the latest takeaway of our Top indigenous Rap Artist Dagrin by Car Accidents .Terry G almost joined the crew of posthumous talents.See Dagrin here
http://bit.ly/c2R9Xx




Word reaching us, is that Gabriel Amanyi, aka Terry G has been involved in a terrible auto accident and is critical condition.

The accident occured at about 3am saturday morning, when the singer/producer was on his way home from an outing with friends in Ikeja, Lagos. Apparently he ran into a road demarcation somewhere in Ogba.

According to eye witnesses, Terry G was the driver of the vehicle, and had other passengers with him who are also members of the House of Ginja. It is unclear the condition of other passengers, but Terry is currently undergoing treatment at an undisclosed hospital.

No word yet on where he’s being treated. His mobile phone is off, his BlackBerry inactive. And although his manager assures us ‘everything is under control’;

The car- A Toyota Camry – is now lying at the office of the Lagos State Traffic Management Authority (LASTMA).

Please say a prayer for Terry G and other members of the House Of Ginja involved in the accident.


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